Hebrew Names Version HNV
The Message Bible MSG
1 Sha'ul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day."
1
Paul surveyed the members of the council with a steady gaze, and then said his piece: "Friends, I've lived with a clear conscience before God all my life, up to this very moment."
2 The Kohen Gadol, Hananyah, commanded those who stood by him to strike him on the mouth.
2
That set the Chief Priest Ananias off. He ordered his aides to slap Paul in the face.
3 Then Sha'ul said to him, "God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?"
3
Paul shot back, "God will slap you down! What a fake you are! You sit there and judge me by the Law and then break the Law by ordering me slapped around!"
4 Those who stood by said, "Do you malign God's Kohen Gadol?
4
The aides were scandalized: "How dare you talk to God's Chief Priest like that!
5 Sha'ul said, "I didn't know, brothers, that he was Kohen Gadol. For it is written, 'You shall not speak evil of a ruler of your people.'"
5
Paul acted surprised. "How was I to know he was Chief Priest? He doesn't act like a Chief Priest. You're right, the Scripture does say, 'Don't speak abusively to a ruler of the people.' Sorry."
6 But when Sha'ul perceived that the one part were Tzedukim and the other Perushim, he cried out in the council, "Men and brothers, I am a Parush, a son of Perushim. Concerning the hope and resurrection of the dead I am being judged!"
6
Paul, knowing some of the council was made up of Sadducees and others of Pharisees and how they hated each other, decided to exploit their antagonism: "Friends, I am a stalwart Pharisee from a long line of Pharisees. It's because of my Pharisee convictions - the hope and resurrection of the dead - that I've been hauled into this court."
7 When he had said this, an argument arose between the Perushim and Tzedukim, and the assembly was divided.
7
The moment he said this, the council split right down the middle, Pharisees and Sadducees going at each other in heated argument.
8 For the Tzedukim say that there is no resurrection, neither angel, nor spirit; but the Perushim confess all of these.
8
Sadducees have nothing to do with a resurrection or angels or even a spirit. If they can't see it, they don't believe it. Pharisees believe it all.
9 A great clamor arose, and some of the Sofrim of the Perushim part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"
9
And so a huge and noisy quarrel broke out. Then some of the religion scholars on the Pharisee side shouted down the others: "We don't find anything wrong with this man! And what if a spirit has spoken to him? Or maybe an angel? What if it turns out we're fighting against God?"
10 When a great argument arose, the commanding officer, fearing that Sha'ul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.
10
That was fuel on the fire. The quarrel flamed up and became so violent the captain was afraid they would tear Paul apart, limb from limb. He ordered the soldiers to get him out of there and escort him back to the safety of the barracks.
11 The following night, the Lord stood by him, and said, "Cheer up, Sha'ul, for as you have testified about me at Yerushalayim, so you must testify also at Rome."
11
That night the Master appeared to Paul: "It's going to be all right. Everything is going to turn out for the best. You've been a good witness for me here in Jerusalem. Now you're going to be my witness in Rome!"
12 When it was day, some of the Yehudim banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Sha'ul.
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Next day the Jews worked up a plot against Paul. They took a solemn oath that they would neither eat nor drink until they had killed him.
13 There were more than forty people who had made this conspiracy.
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Over forty of them ritually bound themselves to this murder pact
14 They came to the chief Kohanim and the Zakenim, and said, "We have bound ourselves under a great curse, to taste nothing until we have killed Sha'ul
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and presented themselves to the high priests and religious leaders. "We've bound ourselves by a solemn oath to eat nothing until we have killed Paul
15 Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."
15
But we need your help. Send a request from the council to the captain to bring Paul back so that you can investigate the charges in more detail. We'll do the rest. Before he gets anywhere near you, we'll have killed him. You won't be involved."
16 But Sha'ul's sister's son heard of their lying in wait, and he came and entered into the barracks and told Sha'ul.
16
Paul's nephew, his sister's son, overheard them plotting the ambush. He went immediately to the barracks and told Paul.
17 Sha'ul summoned one of the centurions, and said, "Bring this young man to the commanding officer, for he has something to tell him."
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Paul called over one of the centurions and said, "Take this young man to the captain. He has something important to tell him."
18 So he took him, and brought him to the commanding officer, and said, "Sha'ul, the prisoner, summoned me and asked me to bring this young man to you, who has something to tell you."
18
The centurion brought him to the captain and said, "The prisoner Paul asked me to bring this young man to you. He said he has something urgent to tell you."
19 The commanding officer took him by the hand, and going aside, asked him privately, "What is it that you have to tell me?
19
The captain took him by the arm and led him aside privately. "What is it? What do you have to tell me?
20 He said, "The Yehudim have agreed to ask you to bring down Sha'ul tomorrow to the council, as though intending to inquire somewhat more accurately concerning him.
20
Paul's nephew said, "The Jews have worked up a plot against Paul. They're going to ask you to bring Paul to the council first thing in the morning on the pretext that they want to investigate the charges against him in more detail.
21 Therefore don't yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you.
21
But it's a trick to get him out of your safekeeping so they can murder him. Right now there are more than forty men lying in ambush for him. They've all taken a vow to neither eat nor drink until they've killed him. The ambush is set - all they're waiting for is for you to send him over.
22 So the commanding officer let the young man go, charging him, "Tell no one that you have told these things to me."
22
The captain dismissed the nephew with a warning: "Don't breathe a word of this to a soul."
23 He called to himself two of the centurions, and said, "Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen, and two hundred men armed with spears, at the third hour of the night."
23
The captain called up two centurions. "Get two hundred soldiers ready to go immediately to Caesarea. Also seventy cavalry and two hundred light infantry. I want them ready to march by nine o'clock tonight.
24 He asked them to provide animals, that they might set Sha'ul on one, and bring him safely to Felix the governor.
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And you'll need a couple of mules for Paul and his gear. We're going to present this man safe and sound to Governor Felix."
25 He wrote a letter like this:
25
Then he wrote this letter:
26 "Claudius Lysias to the most excellent governor Felix: Greetings.
26
From Claudius Lysias, to the Most Honorable Governor Felix:
27 "This man was seized by the Yehudim, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.
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I rescued this man from a Jewish mob. They had seized him and were about to kill him when I learned that he was a Roman citizen. So I sent in my soldiers.
28 Desiring to know the cause why they accused him, I brought him down to their council.
28
Wanting to know what he had done wrong, I had him brought before their council.
29 I found him to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
29
It turned out to be a squabble turned vicious over some of their religious differences, but nothing remotely criminal.
30 When I was told that the Yehudim lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell."
30
The next thing I knew, they had cooked up a plot to murder him. I decided that for his own safety I'd better get him out of here in a hurry. So I'm sending him to you. I'm informing his accusers that he's now under your jurisdiction.
31 So the soldiers, carrying out their orders, took Sha'ul and brought him by night to Antipatris.
31
The soldiers, following orders, took Paul that same night to safety in Antipatris.
32 But on the next day they left the horsemen to go with him, and returned to the barracks.
32
In the morning the soldiers returned to their barracks in Jerusalem, sending Paul on to Caesarea under guard of the cavalry.
33 They, when they came to Caesarea and delivered the letter to the governor, presented Sha'ul also before him.
33
The cavalry entered Caesarea and handed Paul and the letter over to the governor.
34 When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
34
After reading the letter, the governor asked Paul what province he came from and was told "Cilicia."
35 "I will hear you fully when your accusers also arrive." He commanded that he be kept in Herod's palace.
35
Then he said, "I'll take up your case when your accusers show up." He ordered him locked up for the meantime in King Herod's official quarters.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.