New Revised Standard NRS
The Message Bible MSG
1 While Paul was looking intently at the council he said, "Brothers, up to this day I have lived my life with a clear conscience before God."
1
Paul surveyed the members of the council with a steady gaze, and then said his piece: "Friends, I've lived with a clear conscience before God all my life, up to this very moment."
2 Then the high priest Ananias ordered those standing near him to strike him on the mouth.
2
That set the Chief Priest Ananias off. He ordered his aides to slap Paul in the face.
3 At this Paul said to him, "God will strike you, you whitewashed wall! Are you sitting there to judge me according to the law, and yet in violation of the law you order me to be struck?"
3
Paul shot back, "God will slap you down! What a fake you are! You sit there and judge me by the Law and then break the Law by ordering me slapped around!"
4 Those standing nearby said, "Do you dare to insult God's high priest?
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The aides were scandalized: "How dare you talk to God's Chief Priest like that!
5 And Paul said, "I did not realize, brothers, that he was high priest; for it is written, "You shall not speak evil of a leader of your people.' "
5
Paul acted surprised. "How was I to know he was Chief Priest? He doesn't act like a Chief Priest. You're right, the Scripture does say, 'Don't speak abusively to a ruler of the people.' Sorry."
6 When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, "Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead."
6
Paul, knowing some of the council was made up of Sadducees and others of Pharisees and how they hated each other, decided to exploit their antagonism: "Friends, I am a stalwart Pharisee from a long line of Pharisees. It's because of my Pharisee convictions - the hope and resurrection of the dead - that I've been hauled into this court."
7 When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided.
7
The moment he said this, the council split right down the middle, Pharisees and Sadducees going at each other in heated argument.
8 (The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three.)
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Sadducees have nothing to do with a resurrection or angels or even a spirit. If they can't see it, they don't believe it. Pharisees believe it all.
9 Then a great clamor arose, and certain scribes of the Pharisees' group stood up and contended, "We find nothing wrong with this man. What if a spirit or an angel has spoken to him?"
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And so a huge and noisy quarrel broke out. Then some of the religion scholars on the Pharisee side shouted down the others: "We don't find anything wrong with this man! And what if a spirit has spoken to him? Or maybe an angel? What if it turns out we're fighting against God?"
10 When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks.
10
That was fuel on the fire. The quarrel flamed up and became so violent the captain was afraid they would tear Paul apart, limb from limb. He ordered the soldiers to get him out of there and escort him back to the safety of the barracks.
11 That night the Lord stood near him and said, "Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome."
11
That night the Master appeared to Paul: "It's going to be all right. Everything is going to turn out for the best. You've been a good witness for me here in Jerusalem. Now you're going to be my witness in Rome!"
12 In the morning the Jews joined in a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul.
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Next day the Jews worked up a plot against Paul. They took a solemn oath that they would neither eat nor drink until they had killed him.
13 There were more than forty who joined in this conspiracy.
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Over forty of them ritually bound themselves to this murder pact
14 They went to the chief priests and elders and said, "We have strictly bound ourselves by an oath to taste no food until we have killed Paul
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and presented themselves to the high priests and religious leaders. "We've bound ourselves by a solemn oath to eat nothing until we have killed Paul
15 Now then, you and the council must notify the tribune to bring him down to you, on the pretext that you want to make a more thorough examination of his case. And we are ready to do away with him before he arrives."
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But we need your help. Send a request from the council to the captain to bring Paul back so that you can investigate the charges in more detail. We'll do the rest. Before he gets anywhere near you, we'll have killed him. You won't be involved."
16 Now the son of Paul's sister heard about the ambush; so he went and gained entrance to the barracks and told Paul.
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Paul's nephew, his sister's son, overheard them plotting the ambush. He went immediately to the barracks and told Paul.
17 Paul called one of the centurions and said, "Take this young man to the tribune, for he has something to report to him."
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Paul called over one of the centurions and said, "Take this young man to the captain. He has something important to tell him."
18 So he took him, brought him to the tribune, and said, "The prisoner Paul called me and asked me to bring this young man to you; he has something to tell you."
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The centurion brought him to the captain and said, "The prisoner Paul asked me to bring this young man to you. He said he has something urgent to tell you."
19 The tribune took him by the hand, drew him aside privately, and asked, "What is it that you have to report to me?
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The captain took him by the arm and led him aside privately. "What is it? What do you have to tell me?
20 He answered, "The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire more thoroughly into his case.
20
Paul's nephew said, "The Jews have worked up a plot against Paul. They're going to ask you to bring Paul to the council first thing in the morning on the pretext that they want to investigate the charges against him in more detail.
21 But do not be persuaded by them, for more than forty of their men are lying in ambush for him. They have bound themselves by an oath neither to eat nor drink until they kill him. They are ready now and are waiting for your consent.
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But it's a trick to get him out of your safekeeping so they can murder him. Right now there are more than forty men lying in ambush for him. They've all taken a vow to neither eat nor drink until they've killed him. The ambush is set - all they're waiting for is for you to send him over.
22 So the tribune dismissed the young man, ordering him, "Tell no one that you have informed me of this."
22
The captain dismissed the nephew with a warning: "Don't breathe a word of this to a soul."
23 Then he summoned two of the centurions and said, "Get ready to leave by nine o'clock tonight for Caesarea with two hundred soldiers, seventy horsemen, and two hundred spearmen.
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The captain called up two centurions. "Get two hundred soldiers ready to go immediately to Caesarea. Also seventy cavalry and two hundred light infantry. I want them ready to march by nine o'clock tonight.
24 Also provide mounts for Paul to ride, and take him safely to Felix the governor."
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And you'll need a couple of mules for Paul and his gear. We're going to present this man safe and sound to Governor Felix."
25 He wrote a letter to this effect:
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Then he wrote this letter:
26 "Claudius Lysias to his Excellency the governor Felix, greetings.
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From Claudius Lysias, to the Most Honorable Governor Felix:
27 This man was seized by the Jews and was about to be killed by them, but when I had learned that he was a Roman citizen, I came with the guard and rescued him.
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I rescued this man from a Jewish mob. They had seized him and were about to kill him when I learned that he was a Roman citizen. So I sent in my soldiers.
28 Since I wanted to know the charge for which they accused him, I had him brought to their council.
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Wanting to know what he had done wrong, I had him brought before their council.
29 I found that he was accused concerning questions of their law, but was charged with nothing deserving death or imprisonment.
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It turned out to be a squabble turned vicious over some of their religious differences, but nothing remotely criminal.
30 When I was informed that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him. "
30
The next thing I knew, they had cooked up a plot to murder him. I decided that for his own safety I'd better get him out of here in a hurry. So I'm sending him to you. I'm informing his accusers that he's now under your jurisdiction.
31 So the soldiers, according to their instructions, took Paul and brought him during the night to Antipatris.
31
The soldiers, following orders, took Paul that same night to safety in Antipatris.
32 The next day they let the horsemen go on with him, while they returned to the barracks.
32
In the morning the soldiers returned to their barracks in Jerusalem, sending Paul on to Caesarea under guard of the cavalry.
33 When they came to Caesarea and delivered the letter to the governor, they presented Paul also before him.
33
The cavalry entered Caesarea and handed Paul and the letter over to the governor.
34 On reading the letter, he asked what province he belonged to, and when he learned that he was from Cilicia,
34
After reading the letter, the governor asked Paul what province he came from and was told "Cilicia."
35 he said, "I will give you a hearing when your accusers arrive." Then he ordered that he be kept under guard in Herod's headquarters.
35
Then he said, "I'll take up your case when your accusers show up." He ordered him locked up for the meantime in King Herod's official quarters.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.