Parallel Bible results for "acts 25"

Acts 25

NRS

MSG

1 Three days after Festus had arrived in the province, he went up from Caesarea to Jerusalem
1 Three days after Festus arrived in Caesarea to take up his duties as governor, he went up to Jerusalem.
2 where the chief priests and the leaders of the Jews gave him a report against Paul. They appealed to him
2 The high priests and top leaders renewed their vendetta against Paul.
3 and requested, as a favor to them against Paul, to have him transferred to Jerusalem. They were, in fact, planning an ambush to kill him along the way.
3 They asked Festus if he wouldn't please do them a favor by sending Paul to Jerusalem to respond to their charges. A lie, of course - they had revived their old plot to set an ambush and kill him along the way.
4 Festus replied that Paul was being kept at Caesarea, and that he himself intended to go there shortly.
4 Festus answered that Caesarea was the proper jurisdiction for Paul, and that he himself was going back there in a few days.
5 "So," he said, "let those of you who have the authority come down with me, and if there is anything wrong about the man, let them accuse him."
5 "You're perfectly welcome," he said, "to go back with me then and accuse him of whatever you think he's done wrong."
6 After he had stayed among them not more than eight or ten days, he went down to Caesarea; the next day he took his seat on the tribunal and ordered Paul to be brought.
6 About eight or ten days later, Festus returned to Caesarea. The next morning he took his place in the courtroom and had Paul brought in.
7 When he arrived, the Jews who had gone down from Jerusalem surrounded him, bringing many serious charges against him, which they could not prove.
7 The minute he walked in, the Jews who had come down from Jerusalem were all over him, hurling the most extreme accusations, none of which they could prove.
8 Paul said in his defense, "I have in no way committed an offense against the law of the Jews, or against the temple, or against the emperor."
8 Then Paul took the stand and said simply, "I've done nothing wrong against the Jewish religion, or the Temple, or Caesar. Period."
9 But Festus, wishing to do the Jews a favor, asked Paul, "Do you wish to go up to Jerusalem and be tried there before me on these charges?"
9 Festus, though, wanted to get on the good side of the Jews and so said, "How would you like to go up to Jerusalem, and let me conduct your trial there?"
10 Paul said, "I am appealing to the emperor's tribunal; this is where I should be tried. I have done no wrong to the Jews, as you very well know.
10 Paul answered, "I'm standing at this moment before Caesar's bar of justice, where I have a perfect right to stand. And I'm going to keep standing here. I've done nothing wrong to the Jews, and you know it as well as I do.
11 Now if I am in the wrong and have committed something for which I deserve to die, I am not trying to escape death; but if there is nothing to their charges against me, no one can turn me over to them. I appeal to the emperor."
11 If I've committed a crime and deserve death, name the day. I can face it. But if there's nothing to their accusations - and you know there isn't - nobody can force me to go along with their nonsense. We've fooled around here long enough. I appeal to Caesar."
12 Then Festus, after he had conferred with his council, replied, "You have appealed to the emperor; to the emperor you will go."
12 Festus huddled with his advisors briefly and then gave his verdict: "You've appealed to Caesar; you'll go to Caesar!"
13 After several days had passed, King Agrippa and Bernice arrived at Caesarea to welcome Festus.
13 A few days later King Agrippa and his wife, Bernice, visited Caesarea to welcome Festus to his new post.
14 Since they were staying there several days, Festus laid Paul's case before the king, saying, "There is a man here who was left in prison by Felix.
14 After several days, Festus brought up Paul's case to the king. "I have a man on my hands here, a prisoner left by Felix.
15 When I was in Jerusalem, the chief priests and the elders of the Jews informed me about him and asked for a sentence against him.
15 When I was in Jerusalem, the high priests and Jewish leaders brought a bunch of accusations against him and wanted me to sentence him to death.
16 I told them that it was not the custom of the Romans to hand over anyone before the accused had met the accusers face to face and had been given an opportunity to make a defense against the charge.
16 I told them that wasn't the way we Romans did things. Just because a man is accused, we don't throw him out to the dogs. We make sure the accused has a chance to face his accusers and defend himself of the charges.
17 So when they met here, I lost no time, but on the next day took my seat on the tribunal and ordered the man to be brought.
17 So when they came down here I got right on the case. I took my place in the courtroom and put the man on the stand.
18 When the accusers stood up, they did not charge him with any of the crimes that I was expecting.
18 "The accusers came at him from all sides,
19 Instead they had certain points of disagreement with him about their own religion and about a certain Jesus, who had died, but whom Paul asserted to be alive.
19 but their accusations turned out to be nothing more than arguments about their religion and a dead man named Jesus, who the prisoner claimed was alive.
20 Since I was at a loss how to investigate these questions, I asked whether he wished to go to Jerusalem and be tried there on these charges.
20 Since I'm a newcomer here and don't understand everything involved in cases like this, I asked if he'd be willing to go to Jerusalem and be tried there.
21 But when Paul had appealed to be kept in custody for the decision of his Imperial Majesty, I ordered him to be held until I could send him to the emperor."
21 Paul refused and demanded a hearing before His Majesty in our highest court. So I ordered him returned to custody until I could send him to Caesar in Rome."
22 Agrippa said to Festus, "I would like to hear the man myself." "Tomorrow," he said, "you will hear him."
22 Agrippa said, "I'd like to see this man and hear his story." "Good," said Festus. "We'll bring him in first thing in the morning and you'll hear it for yourself."
23 So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then Festus gave the order and Paul was brought in.
23 The next day everybody who was anybody in Caesarea found his way to the Great Hall, along with the top military brass. Agrippa and Bernice made a flourishing grand entrance and took their places. Festus then ordered Paul brought in.
24 And Festus said, "King Agrippa and all here present with us, you see this man about whom the whole Jewish community petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer.
24 Festus said, "King Agrippa and distinguished guests, take a good look at this man. A bunch of Jews petitioned me first in Jerusalem, and later here, to do away with him. They have been most vehement in demanding his execution.
25 But I found that he had done nothing deserving death; and when he appealed to his Imperial Majesty, I decided to send him.
25 I looked into it and decided that he had committed no crime. He requested a trial before Caesar and I agreed to send him to Rome.
26 But I have nothing definite to write to our sovereign about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write—
26 But what am I going to write to my master, Caesar? All the charges made by the Jews were fabrications, and I've uncovered nothing else.
27 for it seems to me unreasonable to send a prisoner without indicating the charges against him."
27 For it seems to me silly to send a prisoner all that way for a trial and not be able to document what he did wrong."
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.