Parallel Bible results for "acts 3"

Acts 3

BBE

OJB

1 Now Peter and John were going up to the Temple at the ninth hour, the hour of prayer;
1 Now Kefa and Yochanan were going up to the Beis Hamikdash at the hour of tefillah, the ninth hour (three o’clock in the afternoon). [TEHILLIM 55:17]
2 And a certain man who from birth had had no power in his legs, was taken there every day, and put down at the door of the Temple which is named Beautiful, requesting money from those who went into the Temple;
2 And a certain ish, an ish (pisei’ach from the womb of his em), was being carried and they were putting him bederech klal (usually) yom yom at the sha’ar of the Beis Hamikdash, the one being called the Sha’ar Hatiferet, in order to beg for tzedakah from the ones entering into the Beis Hamikdash.
3 He then, seeing Peter and John going into the Temple, made a request to them.
3 When the ish pisei’ach (lame man) saw Kefa and Yochanan being about to enter into the Beis Hamikdash, he began begging them for tzedakah.
4 And Peter, looking at him, with John, said, Keep your eyes on us.
4 But Kefa, as did Yochanan, gazed at him, saying, "Look at us!"
5 And he gave attention to them, hoping to get something from them.
5 And the ish pisei’ach was paying heed to them, expecting to receive something from them.
6 But Peter said, I have no silver or gold, but what I have, that I give to you. In the name of Jesus Christ of Nazareth, get up on your feet.
6 And Kefa said, "Silver and gold have I none, but such as I have I give to you. In ha-Shem of the Rebbe, Melech HaMoshiach Yehoshua of Natzeret, get up and walk!"
7 And he took him by his right hand, lifting him up; and straight away his feet and the bones of his legs became strong,
7 And having grasped him by the yad yamin, Kefa lifted him up, and immediately the man’s feet and ankles were strengthened.
8 And, jumping up, he got on to his feet and went into the Temple with them, walking and jumping and giving praise to God.
8 And leaping up, he stood and was walking around, and he entered with them into the Beis Hamikdash, walking and leaping and shouting "Baruch Hashem!" [YESHAYAH 35:6]
9 And all the people saw him walking and praising God:
9 And all the people saw him walking and shouting, "Baruch Hashem!"
10 And they saw that it was the man who made requests for money at the door of the Temple, and they were full of wonder and surprise at what had taken place.
10 And they recognized him, that he was the one sitting at the Sha’ar Hatiferet (Beautiful Gate) of the Beis Hamikdash begging for tzedakah; and they were mishpoyel (standing in awe) and amazement at what had happened to him.
11 And while he kept his hands on Peter and John, all the people came running together to the covered way which is named Solomon's, full of wonder.
11 Now while Kefa and Yochanan were being held by him, all the people ran together to them at the Portico which is called Ulam Sh’lomo, and the people were utterly astonished.
12 And when Peter saw it he said to the people, You men of Israel, why are you so greatly surprised at this man? or why are you looking at us as if by our power or virtue we had given him the use of his legs?
12 And when Kefa saw this, he answered the people, preaching, "Anshei Yisroel, why are you bewildered at this or at us? Why are you gazing as if it were by our own ko’ach or chassidus that this man has become able to walk?
13 The God of Abraham, of Isaac, and of Jacob, the God of our fathers, has given glory to his servant Jesus; whom you gave up, turning your backs on him, when Pilate had made the decision to let him go free.
13 "Hashem, Elohei Avraham V’Elohei Yitzchak V’Elohei Ya’akov, the G-d of Avoteinu, has brought kavod to his mesharet, his Eved, Rebbe, Melech HaMoshiach Yehoshua whom you delivered over and denied in the presence of Pilate when you decided to release the other one. [SHEMOT 3:6,15; YESHAYAH 52:13;53:11]
14 But you would have nothing to do with the Holy and Upright One, and made request for a man of blood to be given to you,
14 "But you denied HaKadosh and the Tzaddik and you asked for a man who was a rotzeach (murderer) to be granted unto you,
15 And put to death the Lord of life; whom God gave back from the dead; of which fact we are witnesses.
15 "but the Sar HaChayyim you did away with, whom Hashem made to stand up alive again from the mesim, of which we are edim (witnesses).
16 And his name, through faith in his name, has made this man strong, whom you see and have knowledge of: yes, the faith which is through him has made him well, before you all.
16 "And on the basis of emunah in Shmo (Name), this ish whom you see and know, the Shem of Yehoshua has made him strong; ken, and it is emunah (faith) that comes through Rebbe, Melech HaMoshiach Yehoshua, which has given a refu’ah shleimah (complete healing) to this man in the presence of all of you.
17 And now, my brothers, I am conscious that you did this, as did your rulers, without knowledge.
17 "And now, Achim, I realize that according to a lack of da’as you acted, as did also your manhigim (leaders).
18 But the things which God had made clear before, by the mouth of all the prophets, that the Christ would have to undergo, he has put into effect in this way.
18 "But Hashem has thus fulfilled the things which he announced beforehand through the mouth of all the Nevi’im that the Rebbe, Melech HaMoshiach should undergo Messianic yissurim (sufferings).
19 So then, let your hearts be changed and be turned to God, so that your sins may be completely taken away, and times of blessing may come from the Lord;
19 "Therefore, make teshuva (repentance, turning from chet [sin] to G-d) and turn in order that your chatta’im, your averos (sins) may be removed, [TEHILLIM 51:1; YESHAYAH 43:25; 44:22]
20 And that he may send the Christ who was marked out for you from the first, even Jesus:
20 "In order that times of rest may come from the presence of Adonoi, and that he may send the one having been proclaimed beforehand to you, that is, the Rebbe, Melech HaMoshiach,
21 Who is to be kept in heaven till the time when all things are put right, of which God has given word by the mouth of his holy prophets, who have been from the earliest times.
21 "Whom it is necessary for Shomayim to receive until the times of the Tikkun of all things of which Hashem spoke long ago through the mouth of his Nevi’im hakedoshim."
22 For Moses said, The Lord will give you a prophet from among your people, like me; you will give ear to everything which he will say to you.
22 "Moshe Rabbenu indeed said, "NAVI KAMOCHA [T. N. i.e., a prophet like Moses] for you Hashem Adonoi will raise up from your achim; to him you will give heed according to everything whatever he may speak to you." [DEVARIM 18:15,18]
23 And every soul who does not give attention to that prophet, will be cut off from among the people.
23 "And it will be that every nefesh (soul) whoever LO YISHMA (does not listen) to that Navi (prophet) will be utterly destroyed from among the people. [DEVARIM 18:19; VAYIKRA 23:29]
24 And all the prophets from Samuel and those who came after, every one of them, gave word of these days.
24 "And likewise all the Nevi’im (prophets) from Shmuel and his successors onward, also announced HaYom HaZeh.
25 You are the sons of the prophets, and of the agreement which God made with your fathers, saying to Abraham, Through your seed a blessing will come on all the families of the earth.
25 "You are the Bnei HaNevi’im (prophets) and you are the Bnei HaBrit which Hashem decreed to your Avot, saying to Avraham Avinu, V’NIVRAKHU (“and they will be blessed”) in your ZERA (“Seed”), KOL MISHPEKHOT HA’ADAMAH ("and in your Zera will be blessed all the families of the earth.") [BERESHIS 12:3; 22:18; 26:4; 28:14]
26 To you, first, God sent his servant, blessing you by turning every one of you from his sins.
26 "To you rishonah (first) Hashem raised up his EVED [Moshiach], sending him to give you a bracha, turning every one of you in teshuva away from your wicked ways."
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.