Parallel Bible results for "acts 5"

Acts 5

BBE

OJB

1 But a certain man named Ananias, with Sapphira his wife, got money for his property,
1 And a certain man by the name Chananyah, with his wife Shappira, sold property
2 And kept back part of the price, his wife having knowledge of it, and took the rest and put it at the feet of the Apostles.
2 And he, with his wife in collusion as to da’as, misappropriated from the price, and having brought a certain part, laid it at the feet of the Moshiach’s Shlichim. [YEHOSHUA 7:11]
3 But Peter said, Ananias, why has the Evil One put it into your heart to be false to the Holy Spirit, and to keep back part of the price of the land?
3 But Kefa said, "Chananyah, why has Hasatan filled your lev (heart) that you lied to the Ruach Hakodesh and misappropriated from the price of the land? [DEVARIM 23:21]
4 While you had it, was it not your property? and after you had given it in exchange, was it not still in your power? how has this purpose come into your mind? you have been false, not to men, but to God.
4 "While it remained with you, did it not remain yours? And after it was sold, were the proceeds not under your samchut (authority)? How is it that you have hatched this deed in your lev (heart)? Your sheker (lie) was not to Bnei Adam but to the Ruach Hakodesh." [DEVARIM 23:22; VAYIKRA 6:2]
5 And at these words, Ananias went down on the earth, and his life went from him: and great fear came on all who were present.
5 And hearing these dvarim, having fallen down, Chananyah died; and there came great yirat Shomayim upon all the ones listening. [TEHILLIM 5:6]
6 And the young men went and made ready his body, and took it out, and put it in the earth.
6 And having got up, the bochrim threw the tachrichin shroud over him and, having carried him out, they buried him in a kever.
7 And about three hours after, his wife, having no knowledge of what had taken place, came in.
7 And there was an interval of lav davka (approximately) shloshah sha’ot and then his isha, not having da’as of what had happened, entered.
8 And Peter said to her, Give me an answer: was this amount of money the price of the land? And she said, Yes, it was.
8 And in reply to her, Kefa said "Tell me, you sold the sadeh for such and such a price, did you?" And she said, "Ken, for such and such a price, that was the amount."
9 But Peter said to her, Why have you made an agreement together to be false to the Spirit of the Lord? See, the feet of the young men who have put the body of your husband in the earth, are at the door, and they will take you out.
9 And Kefa said to her, "Why was it agreed by the two of you to put the Ruach Hakodesh of Hashem to the test? Hinei! The feet of the ones having buried your ba’al are at the petach (doorway), and they will carry you out."
10 And straight away she went down at his feet, and her life went from her: and the young men came in and saw her dead, and they took her out and put her in the earth with her husband.
10 And she fell immediately at his feet and died. And, the bochrim, having entered, found her dead; and, having carried her out, they buried her with her ba’al.
11 Then great fear came on all the church and on all who had knowledge of these things.
11 And there came great yirat Shomayim upon the whole Messianic kehillah and upon all the ones hearing these things.
12 Now a number of signs and wonders were done among the people by the hands of the Apostles; and they were all together in Solomon's covered way.
12 Now by the hands of the Moshiach’s Shlichim were being effected many otot and moftim among the people and with a sense of achdus they were all in the Ulam Sh’lomo.
13 The others, in fear, kept back from joining them: but the people made much of them;
13 But none of the rest was daring to be mishtatef in a chavura (becoming involved, joining a fellowship) with them; however, the Am Yisroel held the Messianic Jews in high esteem.
14 And a great number of men and women had faith, and were joined to the Lord;
14 And more and more ma’aminim hameshichiyim in Adoneinu were being added, multitudes of anashim and nashim,
15 And they even took into the streets people who were ill, and put them on beds, so that when Peter went by, some of them might be in his shade.
15 So much so that even out into the rekhovot they would carry the cholim and put them on pallets and mats, that when Kefa came by, at least his shadow might fall upon some of them.
16 And numbers of people came together from the towns round about Jerusalem, with those who were ill and those who were troubled with unclean spirits: and they were all made well.
16 And also the multitudes from the shtetlach surrounding Yerushalayim were coming together, carrying the cholim and the ones being tormented by ruchot teme’ot (unclean spirits); and they were all receiving refu’ah shleimah.
17 But the high priest and those who were with him (the Sadducees) were full of envy,
17 But there was an uprising of the Kohen Gadol and all the ones with him of the Tzedukim kat, and they were filled with kinah.
18 And they took the Apostles and put them in the common prison.
18 And they laid their hands upon the Moshiach’s Shlichim and they put them in a public beis hasohar.
19 But in the night an angel of the Lord, opening the doors of the prison, took them out and said,
19 And a malach Adonoi (an angel of Hashem) opened the doors of the beis hasohar balailah, and having led them out, said, [BERESHIS 16:7; SHEMOT 3:2; TEHILLIM 34:7]
20 Go, take your place in the Temple and give the people all the teaching about this Life.
20 "Go and stand and speak in the Beis Hamikdash to the people kol divrei HaChayyim haelleh."
21 And hearing this, they went into the Temple at dawn, and were teaching. But the high priest and those who were with him got together the Sanhedrin and the representatives of the children of Israel, and sent to the prison to get them.
21 And having heard, the Moshiach’s Shlichim entered the Beis Hamikdash at Shachrit and were saying shiurim. And when the Kohen Gadol and the ones with him had come, they called together the Sanhedrin and all the assembly of Zekenim of the Bnei Yisroel, and they sent to the beis hasohar for the prisoners to be brought to them.
22 But the men who were sent saw that they were not in the prison, and came back with the news,
22 But their mesharetim, having come, did not find them in the beis hasohar. And having returned, they reported these things
23 Saying, The doors of the prison were safely shut, and the keepers were at the doors, but when they were open, there was nobody inside.
23 Saying, "We found the beis hasohar locked tight and the shomrim standing at the doors; but when we opened up, we found no one inside."
24 Now, at these words, the captain of the Temple and the chief priests were greatly troubled about what might be the end of this business.
24 And when the Sar Tzeva HaHeikhal of the Beis Hamikdash and the Rashei Hakohanim heard these words, they were perplexed about them, as far as what would come of all this.
25 And someone came and said to them, The men, whom you put in prison, are in the Temple teaching the people.
25 But someone came and reported to them, "Hinei, the men whom you put in the beis hasohar are in the Beis Hamikdash standing and saying shiurim to the people."
26 Then the captain and some of the police went and took them, but not violently, for fear that they might be stoned by the people.
26 Then the Sar Tzeva HaHeikhal went along with the mesharetim and brought the Moshiach’s Shlichim back, but not with force—for they feared the people, lest they should be stoned.
27 And they took them into the Sanhedrin, and the high priest said to them,
27 And when they had brought them, they stood the Moshiach’s Shlichim before the Sanhedrin, and the Kohen Gadol questioned them,
28 We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death.
28 Saying, "Did we not with a strict command charge you not to say shiurim b’shem hazeh and, hinei, you have filled Yerushalayim with your torah and are determined to bring upon us the dahm of this man."
29 But Peter and the Apostles, answering, said, We have to do the orders of God, not of man.
29 And in reply Kefa and the Moshiach’s Shlichim said, "It is necessary to obey Hashem rather than Bnei Adam. [SHEMOT 1:17]
30 The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree.
30 "Elohei Avoteinu made Rebbe, Melech HaMoshiach Yehoshua to stand up alive again, the very one whom you killed, having made him talui al haEtz (being hanged on the tree). [DEVARIM 21:23]
31 Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins.
31 "This one Hashem exalted as Sar and Moshi’a (Oisleizer) to His right hand to grant teshuva to Yisroel and selicha (forgiveness) of chatta’im (averos, sins).
32 And we are witnesses of these things, and so is the Holy Spirit, whom God has given to those who keep his laws.
32 "And we are the eidus (witness) of these matters and so is the Ruach Hakodesh whom Hashem gave to the ones obeying Him."
33 But when these words came to their ears, they were cut to the heart, and had a mind to put them to death.
33 And the ones having heard were cut to the quick and in fury were deciding to do away with them.
34 But one of the Sanhedrin, a Pharisee named Gamaliel, a man of learning in the law, of whom all the people had a high opinion, got up and made a suggestion for the men to be put outside for a little time.
34 But a certain Parush got up in the Sanhedrin, a moreh of Torah by name Rabban Gamli’el, respected by kol Am Yisroel, and he gave orders to put the men outside for a little while.
35 And he said to them, Men of Israel, take care what you do about these men.
35 And Rabban Gamli’el said to them, "Anshei Yisroel, pay attention to yourselves what you are about to do with these anashim.
36 For before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing.
36 "For at an earlier tekufa (era, period), there was the uprising of Theudas, who claimed to be somebody himself, with whom were associated a number of anashim lav davka (approximately) four hundred; who was done away with and as many as were obeying him were all dispersed and it came to nothing.
37 After this man, there was Judas of Galilee, at the time of the numbering, and some of the people went after him: he was put to death, and all his supporters were put to flight.
37 "After this there was Yehudah HaGelili in the yamim of the census; who misled the people to follow after him and that man perished and, as many as were obeying him, were all scattered.
38 And now I say to you, Do nothing to these men, but let them be: for if this teaching or this work is of men, it will come to nothing:
38 "And now I say to you, stay away from these anashim, and leave them alone, because if this cheshbon (plan) or this matter is of Bnei Adam, it will be overthrown.
39 But if it is of God, you will not be able to overcome them, and you are in danger of fighting against God.
39 "But if it is from Hashem, you are not able to overthrow them—in that case you may even be found to be fighting keneged (against, opposing) Hashem." And they were persuaded by Rabban Gamli’el. [2Ch 13:12; Prov 21:30; Isa 46:10]
40 And he seemed to them to be right: and they sent for the Apostles, and, after having them whipped and giving them orders to give no teaching in the name of Jesus, they let them go.
40 And having called together the Moshiach’s Shluchim and having flogged them, they warned them not to speak in the shem of Yehoshua, and they released them.
41 So they went away from the Sanhedrin, happy to undergo shame for the Name.
41 Therefore Moshiach’s Shluchim were going rejoicing from the presence of the Sanhedrin, that they were considered worthy to suffer shame for ha-Shem (the Name).
42 And every day, in the Temple and privately, they went on teaching and preaching Jesus as the Christ.
42 And every day in the Beis Hamikdash and from bais to bais they did not stop saying shiurim and drashot about Yehoshua as Rebbe, Melech HaMoshiach.
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.