Parallel Bible results for "acts 6"

Acts 6

BBE

OJB

1 Now in those days, when the number of the disciples was increasing, protests were made by the Greek Jews against the Hebrews, because their widows were not taken care of in the distribution of food every day.
1 Now in these yamim of the Messianic talmidim being increased, there was a complaint by the Greekspeaking Yehudim keneged (against) the Sabra Yehudim mitzad (as to) their Greekspeaking Jewish almanot being overlooked in the daily support.
2 And the Apostles sent for all the disciples and said, It is not right for us to give up preaching the word of God in order to make distribution of food.
2 And the Sheneym Asar, having called the multitude of the talmidim together, said, "It is not desirable for us to neglect the dvar Hashem in order to serve tishen.
3 Take then from among you seven men of good name, full of the Spirit and of wisdom, to whom we may give control of this business.
3 "But select from among you Achim b’Moshiach, that is, shivah anashim, being of shem tov (good reputation) and full of the Ruach Hakodesh and chochmah, whom we will appoint over this duty; [SHEMOT 18:21; NECHEMYAH 13:13]
4 Then we will give all our time to prayer and the teaching of the word.
4 "But we will be devoted to tefillah and to the avodas kodesh service of the Dvar of the Besuras HaGeulah."
5 And this saying was pleasing to all of them: and they made selection of Stephen, a man full of faith and of the Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas of Antioch, who had become a Jew:
5 And this dvar found approval before all the multitude and they chose Stefanos, a man full of emunah (faith) and of the Ruach Hakodesh, and they also chose Philippos and Prochorus and Nikanor and Timon and Parmenas and Nicholas, a ger (proselyte) of Antioch
6 These they took to the Apostles, who, after prayer, put their hands on them.
6 Whom they placed before the Moshiach’s Shlichim. And having davened, Moshiach’s Shlichim gave them s’michah, laying their hands on them. [BAMIDBAR 8:10; 27:18]
7 And the word of God was increasing in power; and the number of the disciples in Jerusalem became very great, and a great number of priests were in agreement with the faith.
7 And the Dvar Hashem was increasing, and the number of talmidim was being greatly multiplied in Yerushalayim, and a kama (quite a number) of the kohanim were obeying the [Orthodox Jewish Messianic] emunah (faith).
8 And Stephen, full of grace and power, did great wonders and signs among the people.
8 And Stefanos, full of the Chen v’Chesed Hashem and ko’ach (power), was effecting otot and moftim gedolim among the people.
9 But some of those who were of the Synagogue named that of the Libertines, and some of the men of Cyrene and of Alexandria and those from Cilicia and Asia, had arguments with Stephen.
9 But some of the men from the shul called the Beit Knesset of the Meshuchrarim (the Freedmen) and the Cyrenians and the Alexandrians, and the ones from Cilicia and Asia, rose up and argued with Stefanos,
10 But they were not able to get the better of him, for his words were full of wisdom and of the Spirit.
10 And they were not able to contradict the chochmah and the Ruach Hakodesh with which he was speaking.
11 Then they got men to say, He has said evil against Moses and against God, in our hearing.
11 Then they secretly induced anashim to say, "We have heard him commit Chillul Hashem in the words he spoke keneged (against) Moshe Rabbenu and Hashem." [MELACHIM ALEF 21:10]
12 And the people, with the rulers and the scribes, were moved against him, and they came and took him before the Sanhedrin,
12 And they aroused the people and the Zekenim and the Sofrim and they came upon Stefanos and they seized him and they brought him to the Sanhedrin,
13 And they got false witnesses who said, This man is for ever saying things against this holy place and against the law:
13 And edei sheker (false witnesses) swore falsely, saying, "This man is not ceasing to speak words keneged (against) Makom HaKadosh HaZeh and the Torah. [SHEMOT 23:1; TEHILLIM 27:12]
14 For he has said in our hearing that this Jesus of Nazareth will put this place to destruction and make changes in the rules which were handed down to us by Moses.
14 "For we have heard him saying that this Yehoshua from Natzeret will destroy this place [the Beis Hamikdash] and will change the chukim of the Torah which Moshe Rabbenu handed down to us."
15 And all those who were in the Sanhedrin, looking at him, saw that his face was like the face of an angel.
15 And having stared intently at him, all the ones sitting in the Sanhedrin saw his ponem looking like the face of a malach.
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