Parallel Bible results for "acts 8"

Acts 8

The Bible in Basic English BBE

1 And Saul gave approval to his death. Now at that time a violent attack was started against the church in Jerusalem; and all but the Apostles went away into all parts of Judaea and Samaria.

2 And God-fearing men put Stephen's body in its last resting-place, making great weeping over him.

3 But Saul was burning with hate against the church, going into every house and taking men and women and putting them in prison.

4 But those who had gone in flight went everywhere preaching the word.

5 And Philip went down to Samaria and was teaching them about Christ.

6 And all the people gave attention to the words which Philip said, when they saw the signs which he did.

7 For unclean spirits came out from those who had them, crying with a loud voice; and a number of those who were ill and broken in body were made well.

8 And there was much joy in that town.

9 But there was a certain man named Simon, who in the past had been a wonder-worker and a cause of surprise to the people of Samaria, saying that he himself was a great man:

10 To whom they all gave attention, from the smallest to the greatest, saying, This man is that power of God which is named Great.

11 And they gave attention to him, because for a long time his wonder-working powers had kept them under his control.

12 But when they had faith in the good news given by Philip about the kingdom of God and the name of Jesus Christ, a number of men and women had baptism.

13 And Simon himself had faith and, having had baptism, he went with Philip and, seeing the signs and the great wonders which he did, he was full of surprise.

14 Now when the Apostles at Jerusalem had news that the people of Samaria had taken the word of God into their hearts, they sent to them Peter and John;

15 Who, when they came there, made prayer for them, that the Holy Spirit might be given to them:

16 For up to that time he had not come on any of them; only baptism had been given to them in the name of the Lord Jesus.

17 Then they put their hands on them, and the Holy Spirit came on them.

18 Now when Simon saw that the Holy Spirit was given through the touch of the Apostles' hands, he made them an offering of money, saying,

19 Give me this power, so that when I put my hands on anyone he may get the Holy Spirit.

20 But Peter said, May your money come to destruction with you, because you had the idea that what is freely given by God may be got for a price.

21 You have no part in this business, because your heart is not right before God.

22 Let your heart be changed, and make prayer to God that you may have forgiveness for your evil thoughts.

23 For I see that you are prisoned in bitter envy and the chains of sin.

24 And Simon, answering, said, Make prayer for me to the Lord, so that these things which you have said may not come on me.

25 So they, having given their witness and made clear the word of the Lord, went back to Jerusalem, giving the good news on their way in a number of the small towns of Samaria.

26 But an angel of the Lord said to Philip, Get up, and go to the south, to the road which goes from Jerusalem to Gaza, through the waste land.

27 And he went and there was a man of Ethiopia, a servant of great authority under Candace, queen of the Ethiopians, and controller of all her property, who had come up to Jerusalem for worship;

28 He was going back, seated in his carriage, and was reading the book of the prophet Isaiah.

29 And the Spirit said to Philip, Go near, and get on his carriage.

30 And Philip, running up to him, saw that he was reading Isaiah the prophet, and said to him, Is the sense of what you are reading clear to you?

31 And he said, How is that possible when I have no guide? And he made Philip get up by his side.

32 Now the place in the book where he was reading was this: He was taken, like a sheep, to be put to death; and as a lamb is quiet when its wool is being cut, so he made no sound:

33 Being of low degree, his cause was not given a hearing: who has knowledge of his family? for his life is cut off from the earth.

34 And the Ethiopian said to Philip, About whom are these words said by the prophet? about himself, or some other?

35 So Philip, starting from this writing, gave him the good news about Jesus.

36 And while they were going on their way, they came to some water, and the Ethiopian said, See, here is water; why may I not have baptism?

37 []

38 And he gave orders for the carriage to be stopped, and the two of them went down into the water, and Philip gave him baptism.

39 And when they came up out of the water, the Spirit of the Lord took Philip away; and the Ethiopian saw him no more, for he went on his way full of joy.

40 But Philip came to Azotus, and went through all the towns, preaching the good news, till he came to Caesarea.

Orthodox Jewish Bible OJB

1 And Rav Sha’ul was giving approval to the murder of Stefanos. And there came about in that day a great pogrom keneged (against) the Brit Chadasha Kehillah in Yerushalayim, and everyone was scattered throughout the regions of Yehudah and Shomron except the Moshiach’s Shlichim.

2 And chasidim came and gave kevurah (burial) to Stefanos and they made loud lamentation over him.

3 But Rav Sha’ul was making havoc of the Moshiach’s Kehillah, barging in bais by bais, dragging off both anashim and nashim, and delivering them over to the beis hasohar.

4 The ones therefore having been scattered went about preaching the dvar Hashem.

5 Now Philippos [Ac 6:5], having gone down to the city of Shomron, was preaching to them the Rebbe, Melech HaMoshiach.

6 And the multitudes with one accord were paying attention to the things being said by Philippos, as they heard him and saw the otot which he was accomplishing.

7 For many had ruchot teme’ot coming out, crying out with a kol gadol, and many having been paralyzed and many pisechim (lame ones) were given refu’ah shleimah.

8 And there was great simchah in that city.

9 Now a certain ish by name Shimon was previously in the city practicing magic and astonishing the people of Shomron, saying that he himself was an ish of gadlus (with remarkable superiority) and gadol.

10 And to this certain Shimon everyone from katon to gadol was paying attention, saying, "Hinei! This man is the ko’ach (power) of Hashem, the ko’ach hagadol."

11 And they were giving heed to him, because he for a long time had astonished them by magic tricks.

12 But when they had emunah (faith) in what Philippos preached about the Malchut Hashem and the Shem of Rebbe, Melech HaMoshiach Yehoshua, they, both anashim and nashim, were submitting to Moshiach’s tevilah of teshuva.

13 And Shimon himself also had emunah, and, having submitted to Moshiach’s tevilah of teshuva, was following Philippos, and, seeing otot and nifla’ot and moftim hagedolim taking place, he was constantly mishpoyel (standing in awe).

14 And when Moshiach’s Shlichim heard in Yerushalayim that Shomron has accepted the dvar Hashem, they sent Kefa and Yochanan to them,

15 Who, having come down, davened for them that they might receive the Ruach Hakodesh.

16 For the Ruach Hakodesh had not yet fallen upon any one of them, but only they had received a tevilah of teshuva in a mikveh mayim b’Shem Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

17 Then Kefa and Yochanan were laying their hands upon them, and they were receiving the Ruach Hakodesh.

18 And when Shimon saw that through the laying on of hands of Moshiach’s Shlichim that the Ruach Hakodesh is given, he brought to them kesef,

19 Saying, "Give me also this samchut that on whomever I may lay my hands such may receive the Ruach Hakodesh."

20 But Kefa said to him, "May your kesef perish with you because the matnat Hashem you thought by kesef to acquire. [2Kg 5:16; Dt 5:17]

21 "There is not to you a chelek (allotted portion) nor share in this matter, for your lev (heart) is krum (deviant) and not upright before Hashem. [Neh 2:20; Ps 78:37]

22 "Therefore make teshuva from your wickedness and daven (pray) to Hashem if efsher (perhaps) you will receive selicha (forgiveness) for the intent of your lev,

23 "For I see you are in bitter gall and the bond of haresha." [Dt 29:18 TARGUM HASHIVIM; Jer 4:18; Isa 58:6]

24 And in reply Shimon said, "Daven for me to Hashem that nothing may come upon me of which you have spoken." [SHEMOT 8:8; BAMIDBAR 21:7; MELACHIM ALEF 13:6; YIRMEYAH 42:2]

25 The ones then having testified and spoken the dvar Adonoi were returning to Yerushalayim and to many villages of the Shomronim preaching the Besuras HaGeulah.

26 And a malach Adonoi spoke to Philippos, saying, "Get up and go south on the derech going down from Yerushalayim to Gaza." This is desert.

27 And having got up, Philippos went. And, hinei, an Ethiopian man, a eunuch, a court official of the Kandake of the Ethiopians! He was over all of her Otzrot (treasury) and had come worshipping to Yerushalayim, [Ps 68:31; 87:4; Zeph 3:10; Isa 56:3-5; 1Kgs 8:41-43]

28 And he was returning and sitting in his chariot and he was reading Yeshayah HaNavi.

29 And the Ruach Hakodesh said to Philippos, "Approach and join this chariot."

30 And having run, Philippos heard him reading Yeshayah HaNavi, and Philippos said, "So do you have binah of what you are reading?"

31 And he said, "How then might I be able, unless someone will guide me?" And he invited Philippos to come up and sit with him.

32 Now the keta (section) of the Tanakh which he was reading was this: KASEH LATEVACH YUVAL ("He [Moshiach] was led as a lamb to the slaughter") and as a Seh (Lamb, YESHAYAH 53:7) before the one having sheared it is silent, LO YIFTACH PIV ("He does not open his mouth").

33 ‘In humiliation his justice was taken away. The descendants of him who will tell? Because he is taken away from HA’ARETZ CHAYYIM.' [Isa 53:7,8; 57:7f TARGUM HASHIVIM]

34 And in reply the eunuch said to Philippos, "I ask you about whom the Navi (prophet) says this? About himself or about some other person?"

35 And having opened his mouth, and beginning from this keta (section) of the Kitvei Hakodesh, Philippos began to preach and fier ois (elucidate) Yehoshua/Yeshua to him.

36 And as they were going along the derech, they came upon some mayim and the eunuch says, "Hinei, mayim! What prevents me from being given Moshiach’s tevilah of teshuva in the mikveh mayim?"

37 [And Philippos said, “If you have emunah b’chol levavcha, it is mutar. And he answered, saying, Ani ma’amin ki Rebbe Melech HaMoshiach Yehoshua Ben HaElohim hu.]

38 And he commanded the chariot to stop and both went down into the mikveh mayim, both Philippos and the eunuch, and Philippos gave him Moshiach’s tevilah of teshuva in the mikveh mayim.

39 And when they came up from the mikveh mayim, the Ruach Hakodesh of Hashem took Philippos away, and the eunuch did not see him any longer, but was going on his way with lev same’ach. [1Kgs 18:12; 2Kgs 2:16; Ezek 3:12,14; 8:3; 11:1,24; 43:5]

40 But Philippos was found in Ashdod, and passing through, he was preaching the Besuras HaGeulah to all the towns until he came to