Parallel Bible results for "daniel 9"

Daniel 9

Hebrew Names Version HNV

1 In the first year of Daryavesh the son of Achashverosh, of the seed of the Madai, who was made king over the realm of the Kasdim,

2 in the first year of his reign I, Daniyel, understood by the books the number of the years whereof the word of the LORD came to Yirmeyahu the prophet, for the accomplishing of the desolations of Yerushalayim, even seventy years.

3 I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.

4 I prayed to the LORD my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keeps covenant and lovingkindness with those who love him and keep his mitzvot,

5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances;

6 neither have we listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.

7 Lord, righteousness belongs to you, but to us confusion of face, as at this day; to the men of Yehudah, and to the inhabitants of Yerushalayim, and to all Yisra'el, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.

8 Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.

9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him;

10 neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

11 Yes, all Yisra'el have transgressed your law, even turning aside, that they should not obey your voice: therefore has the curse been poured out on us, and the oath that is written in the law of Moshe the servant of God; for we have sinned against him.

12 He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky has not been done as has been done on Yerushalayim.

13 As it is written in the law of Moshe, all this evil is come on us: yet have we not entreated the favor of the LORD our God, that we should turn from our iniquities, and have discernment in your truth.

14 Therefore has the LORD watched over the evil, and brought it on us; for the LORD our God is righteous in all his works which he does, and we have not obeyed his voice.

15 Now, Lord our God, who has brought your people forth out of the land of Mitzrayim with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.

16 Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Yerushalayim, your holy mountain; because for our sins, and for the iniquities of our fathers, Yerushalayim and your people are become a reproach to all who are round about us.

17 Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord's sake.

18 My God, turn your ear, and hear; open your eyes, and see our desolations, and the city which is called by your name: for we do not present our petitions before you for our righteousness, but for your great mercies' sake.

19 Lord, hear; Lord, forgive; Lord, listen and do; don't defer, for your own sake, my God, because your city and your people are called by your name.

20 While I was speaking, and praying, and confessing my sin and the sin of my people Yisra'el, and presenting my supplication before the LORD my God for the holy mountain of my God;

21 yes, while I was speaking in prayer, the man Gavri'el, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

22 He instructed me, and talked with me, and said, Daniyel, I am now come forth to give you wisdom and understanding.

23 At the beginning of your petitions the mitzvah went forth, and I am come to tell you; for you are greatly beloved: therefore consider the matter, and understand the vision.

24 Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

25 Know therefore and discern, that from the going forth of the mitzvah to restore and to build Yerushalayim to the Messiah the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.

26 After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and the end of it shall be with a flood, and even to the end shall be war; desolations are determined.

27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate.

The Message Bible MSG

1 "Darius, son of Ahasuerus, born a Mede, became king over the land of Babylon.

2 In the first year of his reign, I, Daniel, was meditating on the Scriptures that gave, according to the Word of God to the prophet Jeremiah, the number of years that Jerusalem had to lie in ruins, namely, seventy.

3 I turned to the Master God, asking for an answer - praying earnestly, fasting from meals, wearing rough penitential burlap, and kneeling in the ashes.

4 I poured out my heart, baring my soul to God, my God:

5 Yet we have sinned in every way imaginable. We've done evil things, rebelled, dodged and taken detours around your clearly marked paths.

6 We've turned a deaf ear to your servants the prophets, who preached your Word to our kings and leaders, our parents, and all the people in the land.

7 You have done everything right, Master, but all we have to show for our lives is guilt and shame, the whole lot of us - people of Judah, citizens of Jerusalem, Israel at home and Israel in exile in all the places we've been banished to because of our betrayal of you.

8 Oh yes, God, we've been exposed in our shame, all of us - our kings, leaders, parents - before the whole world. And deservedly so, because of our sin.

9 "'Compassion is our only hope, the compassion of you, the Master, our God, since in our rebellion we've forfeited our rights.

10 We paid no attention to you when you told us how to live, the clear teaching that came through your servants the prophets.

11 All of us in Israel ignored what you said. We defied your instructions and did what we pleased. And now we're paying for it: The solemn curse written out plainly in the revelation to God's servant Moses is now doing its work among us, the wages of our sin against you.

12 You did to us and our rulers what you said you would do: You brought this catastrophic disaster on us, the worst disaster on record - and in Jerusalem!

13 "'Just as written in God's revelation to Moses, the catastrophe was total. Nothing was held back. We kept at our sinning, never giving you a second thought, oblivious to your clear warning,

14 and so you had no choice but to let the disaster loose on us in full force. You, our God, had a perfect right to do this since we persistently and defiantly ignored you.

15 "'Master, you are our God, for you delivered your people from the land of Egypt in a show of power - people are still talking about it! We confess that we have sinned, that we have lived bad lives.

16 Following the lines of what you have always done in setting things right, setting people right, please stop being so angry with Jerusalem, your very own city, your holy mountain. We know it's our fault that this has happened, all because of our sins and our parents' sins, and now we're an embarrassment to everyone around us. We're a blot on the neighborhood.

17 So listen, God, to this determined prayer of your servant. Have mercy on your ruined Sanctuary. Act out of who you are, not out of what we are.

18 "'Turn your ears our way, God, and listen. Open your eyes and take a long look at our ruined city, this city named after you. We know that we don't deserve a hearing from you. Our appeal is to your compassion. This prayer is our last and only hope:

19 "'Master, listen to us! Master, forgive us! Master, look at us and do something! Master, don't put us off! Your city and your people are named after you: You have a stake in us!'

20 "While I was pouring out my heart, baring my sins and the sins of my people Israel, praying my life out before my God, interceding for the holy mountain of my God

21 - while I was absorbed in this praying, the humanlike Gabriel, the one I had seen in an earlier vision, approached me, flying in like a bird about the time of evening worship.

22 "He stood before me and said, 'Daniel, I have come to make things plain to you.

23 You had no sooner started your prayer when the answer was given. And now I'm here to deliver the answer to you. You are much loved! So listen carefully to the answer, the plain meaning of what is revealed:

24 "'Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.

25 "'Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times.

26 After the sixty-two sevens, the Anointed Leader will be killed - the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.

27 "'Then for one seven, he will forge many and strong alliances, but halfway through the seven he will banish worship and prayers. At the place of worship, a desecrating obscenity will be set up and remain until finally the desecrator himself is decisively destroyed.'"