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Esther 9

HNV

MSG

1 Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king's mitzvah and his decree drew near to be put in execution, on the day that the enemies of the Yehudim hoped to have rule over them, (whereas it was turned to the contrary, that the Yehudim had rule over those who hated them,)
1 On the thirteenth day of the twelfth month, the month of Adar, the king's order came into effect. This was the very day that the enemies of the Jews had planned to overpower them, but the tables were now turned: the Jews overpowered those who hated them!
2 the Yehudim gathered themselves together in their cities throughout all the provinces of the king Achashverosh, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them was fallen on all the peoples.
2 The Jews had gathered in the cities throughout King Xerxes' provinces to lay hands on those who were seeking their ruin. Not one man was able to stand up against them - fear made cowards of them all.
3 All the princes of the provinces, and the satraps, and the governors, and those who did the king's business, helped the Yehudim; because the fear of Mordekhai was fallen on them.
3 What's more, all the government officials, satraps, governors - everyone who worked for the king - actually helped the Jews because of Mordecai; they were afraid of him.
4 For Mordekhai was great in the king's house, and his fame went forth throughout all the provinces; for the man Mordekhai grew greater and greater.
4 Mordecai by now was a power in the palace. As Mordecai became more and more powerful, his reputation had grown in all the provinces.
5 The Yehudim struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would to those who hated them.
5 So the Jews finished off all their enemies with the sword, slaughtering them right and left, and did as they pleased to those who hated them.
6 In Shushan the palace the Yehudim killed and destroyed five hundred men.
6 In the palace complex of Susa the Jews massacred five hundred men.
7 Parshandata, and Dalfon, and Aspata,
7 They also killed the ten sons of Haman son of Hammedatha, the archenemy of the Jews: Parshandatha Dalphon
8 and Porata, and Adalyah, and Aridata,
8 oratha Adalia Aridatha
9 and Parmashta, and Arisai, and Aridai, and Vaizata,
9 Parmashta Arisai Aridai Vaizatha
10 the ten sons of Haman the son of Hammedata, the Yehudi's enemy, killed they; but they didn't lay their hand on the spoil.
10 But they took no plunder.
11 On that day the number of those who were slain in Shushan the palace was brought before the king.
11 That day, when it was all over, the number of those killed in the palace complex was given to the king.
12 The king said to Ester the queen, The Yehudim have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is your petition? and it shall be granted you: or what is your request further? and it shall be done.
12 The king told Queen Esther, "In the palace complex alone here in Susa the Jews have killed five hundred men, plus Haman's ten sons. Think of the killing that must have been done in the rest of the provinces! What else do you want? Name it and it's yours. Your wish is my command."
13 Then said Ester, If it please the king, let it be granted to the Yehudim who are in Shushan to do tomorrow also according to this day's decree, and let Haman's ten sons be hanged on the gallows.
13 "If it please the king," Queen Esther responded, "give the Jews of Susa permission to extend the terms of the order another day. And have the bodies of Haman's ten sons hanged in public display on the gallows."
14 The king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman's ten sons.
14 The king commanded it: The order was extended; the bodies of Haman's ten sons were publicly hanged.
15 The Yehudim who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn't lay their hand on the spoil.
15 The Jews in Susa went at it again. On the fourteenth day of Adar they killed another three hundred men in Susa. But again they took no plunder.
16 The other Yehudim who were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and killed of those who hated them seventy-five thousand; but they didn't lay their hand on the spoil.
16 Meanwhile in the rest of the king's provinces, the Jews had organized and defended themselves, freeing themselves from oppression. On the thirteenth day of the month of Adar, they killed 75,000 of those who hated them but did not take any plunder.
17 [This was done] on the thirteenth day of the month Adar; and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.
17 The next day, the fourteenth, they took it easy and celebrated with much food and laughter.
18 But the Yehudim who were in Shushan assembled together on the thirteenth [day] of it, and on the fourteenth of it; and on the fifteenth [day] of the same they rested, and made it a day of feasting and gladness.
18 But in Susa, since the Jews had banded together on both the thirteenth and fourteenth days, they made the fifteenth their holiday for laughing and feasting.
19 Therefore do the Yehudim of the villages, who dwell in the unwalled towns, make the fourteenth day of the month Adar [a day of] gladness and feasting, and a good day, and of sending portions one to another.
19 (This accounts for why Jews living out in the country in the rural villages remember the fourteenth day of Adar for celebration, their day for parties and the exchange of gifts.)
20 Mordekhai wrote these things, and sent letters to all the Yehudim who were in all the provinces of the king Achashverosh, both near and far,
20 Mordecai wrote all this down and sent copies to all the Jews in all King Xerxes' provinces, regardless of distance,
21 to enjoin those who they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
21 calling for an annual celebration on the fourteenth and fifteenth days of Adar
22 as the days in which the Yehudim had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the needy.
22 as the occasion when Jews got relief from their enemies, the month in which their sorrow turned to joy, mourning somersaulted into a holiday for parties and fun and laughter, the sending and receiving of presents and of giving gifts to the poor.
23 The Yehudim undertook to do as they had begun, and as Mordekhai had written to them;
23 And they did it. What started then became a tradition, continuing the practice of what Mordecai had written to them.
24 because Haman the son of Hammedata, the Agagite, the enemy of all the Yehudim, had plotted against the Yehudim to destroy them, and had cast Pur, that is the lot, to consume them, and to destroy them;
24 Haman son of Hammedatha, the Agagite, the archenemy of all Jews, had schemed to destroy all Jews. He had cast the pur (the lot) to throw them into a panic and destroy them.
25 but when [the matter] came before the king, he commanded by letters that his wicked device, which he had devised against the Yehudim, should return on his own head, and that he and his sons should be hanged on the gallows.
25 But when Queen Esther intervened with the king, he gave written orders that the evil scheme that Haman had worked out should boomerang back on his own head. He and his sons were hanged on the gallows.
26 Therefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
26 That's why these days are called "Purim," from the word pur or "lot."
27 the Yehudim ordained, and took on them, and on their seed, and on all such as joined themselves to them, so that it should not fail, that they would keep these two days according to the writing of it, and according to the appointed time of it, every year;
27 the Jews agreed to continue. It became a tradition for them, their children, and all future converts to remember these two days every year on the specified dates set down in the letter.
28 and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Yehudim, nor the memory of them perish from their seed.
28 These days are to be remembered and kept by every single generation, every last family, every province and city. These days of Purim must never be neglected among the Jews; the memory of them must never die out among their descendants.
29 Then Ester the queen, the daughter of Avichayil, and Mordekhai the Yehudi, wrote with all authority to confirm this second letter of Purim.
29 Queen Esther, the daughter of Abihail, backed Mordecai the Jew, using her full queenly authority in this second Purim letter
30 He sent letters to all the Yehudim, to the hundred twenty-seven provinces of the kingdom of Achashverosh, [with] words of shalom and truth,
30 to endorse and ratify what he wrote. Calming and reassuring letters went out to all the Jews throughout the 127 provinces of Xerxes' kingdom
31 to confirm these days of Purim in their appointed times, according as Mordekhai the Yehudi and Ester the queen had enjoined them, and as they had ordained for themselves and for their seed, in the matter of the fastings and their cry.
31 to fix these days of Purim their assigned place on the calendar, dates set by Mordecai the Jew - what they had agreed to for themselves and their descendants regarding their fasting and mourning.
32 The mitzvah of Ester confirmed these matters of Purim; and it was written in the book.
32 Esther's word confirmed the tradition of Purim and was written in the book.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.