Parallel Bible results for "galatians 3"

Galatians 3

TMBA

NIV

1 O foolish Galatians! Who hath bewitched you, that you should not obey the truth, before whose eyes Jesus Christ hath been clearly set forth, crucified among you?
1 You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
2 This only would I learn of you: Did ye receive the Spirit by the works of the law, or by the hearing of faith?
2 I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard?
3 Are ye so foolish? Having begun in the Spirit, are ye now made perfect by the flesh?
3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?
4 Have ye suffered so many things in vain -- if it be yet in vain?
4 Have you experienced so much in vain—if it really was in vain?
5 He therefore that ministereth to you the Spirit and worketh miracles among you, doeth He it by the works of the law, or by the hearing of faith?
5 So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard?
6 Even as Abraham "believed God, and it was accounted to him as righteousness."
6 So also Abraham “believed God, and it was credited to him as righteousness.”
7 Know ye therefore that those who are of faith, the same are the children of Abraham.
7 Understand, then, that those who have faith are children of Abraham.
8 And the Scripture, foreseeing that God would justify the heathen through faith, preached beforehand the Gospel unto Abraham, saying, "In thee shall all nations be blessed."
8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”
9 So then, those who are of faith are blessed with faithful Abraham.
9 So those who rely on faith are blessed along with Abraham, the man of faith.
10 For as many as are of the works of the law are under the curse; for it is written: "Cursed is every one who continueth not in all things which are written in the book of the law to do them."
10 For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
11 But that no man is justified by the law in the sight of God is evident, for "the just shall live by faith."
11 Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.”
12 And the law is not of faith, but "The man who doeth them shall live in them."
12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”
13 Christ hath redeemed us from the curse of the law, being made a curse for us (for it is written, "Cursed is every one who hangeth on a tree"),
13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”
14 that the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
15 Brethren, I speak after the manner of men: A covenant, though it be but a man's covenant, yet if it is confirmed, no man annulleth or addeth thereto.
15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
16 Now to Abraham and his seed were the promises made. He saith not, "and to seeds," as though many; but as though one: "and to thy Seed," who is Christ.
16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
17 And this I say, that the Covenant which was confirmed earlier by God in Christ cannot be annulled by the law, which came four hundred and thirty years after, so as to make the promise of no effect.
17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
18 For if the inheritance be of the law, it is no more by promise; but God gave it to Abraham by promise.
18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
19 For what then serveth the law? It was added because of transgressions until the Seed should come to whom the promise was made; and itwas ordained by angels through the hand of a mediator.
19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
20 Now a mediator is not a mediator of one, but God is one.
20 A mediator, however, implies more than one party; but God is one.
21 Is the law then against the promises of God? God forbid! For if there had been a law given which could have given life, verily righteousness should then have come by the law.
21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
22 But the Scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to those who believe.
22 But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
23 But before faith came, we were kept under the law, being shut apart from the faith which should afterwards be revealed.
23 Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed.
24 Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
24 So the law was our guardian until Christ came that we might be justified by faith.
25 But after faith has come, we are no longer under a schoolmaster.
25 Now that this faith has come, we are no longer under a guardian.
26 For ye are all the children of God by faith in Christ Jesus.
26 So in Christ Jesus you are all children of God through faith,
27 For as many of you as have been baptized into Christ, have put on Christ.
27 for all of you who were baptized into Christ have clothed yourselves with Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.
28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
29 And if ye be Christ's, then are ye Abraham's seed and heirs according to the promise.
29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
Third Millennium Bible (TMB), New Authorized Version, Copyright 1998 by Deuel Enterprises, Inc., Gary, SD 57237. All rights reserved.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.