Parallel Bible results for "hebrews 10"

Hebrews 10

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BBE

1 For the Torah has in it a shadow of the good things to come, but not the actual manifestation of the originals. Therefore, it can never, by means of the same sacrifices repeated endlessly year after year, bring to the goal those who approach the Holy Place to offer them.
1 For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.
2 Otherwise, wouldn't the offering of those sacrifices have ceased? For if the people performing the service had been cleansed once and for all, they would no longer have sins on their conscience.
2 For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins?
3 No, it is quite the contrary - in these sacrifices is a reminder of sins, year after year.
3 But year by year there is a memory of sins in those offerings.
4 For it is impossible that the blood of bulls and goats should take away sins.
4 Because it is not possible for the blood of oxen and goats to take away sins.
5 This is why, on coming into the world, he says, "It has not been your will to have an animal sacrifice and a meal offering; rather, you have prepared for me a body.
5 So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me;
6 No, you have not been pleased with burnt offerings and sin offerings.
6 You had no joy in burned offerings or in offerings for sin.
7 Then I said, 'Look! In the scroll of the book it is written about me. I have come to do your will.'"
7 Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book).
8 In saying first, "You neither willed nor were pleased with animal sacrifices, meal offerings, burnt offerings and sin offerings," things which are offered in accordance with the Torah;
8 After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them,
9 and then, "Look, I have come to do your will"; he takes away the first system in order to set up the second.
9 Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.
10 It is in connection with this will that we have been separated for God and made holy, once and for all, through the offering of Yeshua the Messiah's body.
10 By that pleasure we have been made holy, by the offering of the body of Jesus Christ once and for ever.
11 Now every cohen stands every day doing his service, offering over and over the same sacrifices, which can never take away sins.
11 And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins.
12 But this one, after he had offered for all time a single sacrifice for sins, sat down at the right hand of God,
12 But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;
13 from then on to wait until his enemies be made a footstool for his feet.
13 And has been waiting there from that time, till all who are against him are made a foot-rest for his feet.
14 For by a single offering he has brought to the goal for all time those who are being set apart for God and made holy.
14 Because by one offering he has made complete for ever those who are made holy.
15 And the Ruach HaKodesh too bears witness to us; for after saying,
15 And the Holy Spirit is a witness for us: for after he had said,
16 " 'This is the covenant which I will make with them after those days,' says ADONAI: 'I will put my Torah on their hearts, and write it on their minds . . . ,' "
16 This is the agreement which I will make with them after those days, says the Lord; I will put my laws in their hearts, writing them in their minds; he said,
17 he then adds, " 'And their sins and their wickednesses I will remember no more.' "
17 And I will keep no more memory of their sins and of their evil-doings.
18 Now where there is forgiveness for these, an offering for sins is no longer needed.
18 Now where there is forgiveness of these, there is no more offering for sin.
19 So, brothers, we have confidence to use the way into the Holiest Place opened by the blood of Yeshua.
19 So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus,
20 He inaugurated it for us as a new and living way through the parokhet, by means of his flesh.
20 By the new and living way which he made open for us through the veil, that is to say, his flesh;
21 We also have a great cohen over God's household.
21 And having a great priest over the house of God,
22 Therefore, let us approach the Holiest Place with a sincere heart, in the full assurance that comes from trusting - with our hearts sprinkled clean from a bad conscience and our bodies washed with pure water.
22 Let us go in with true hearts, in certain faith, having our hearts made free from the sense of sin and our bodies washed with clean water:
23 Let us continue holding fast to the hope we acknowledge, without wavering; for the One who made the promise is trustworthy.
23 Let us keep the witness of our hope strong and unshaking, for he is true who has given his word:
24 And let us keep paying attention to one another, in order to spur each other on to love and good deeds,
24 And let us be moving one another at all times to love and good works;
25 not neglecting our own congregational meetings, as some have made a practice of doing, but, rather, encouraging each other. And let us do this all the more as you see the Day approaching.
25 Not giving up our meetings, as is the way of some, but keeping one another strong in faith; and all the more because you see the day coming near.
26 For if we deliberately continue to sin after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
26 For if we do evil on purpose after we have had the knowledge of what is true, there is no more offering for sins,
27 but only the terrifying prospect of Judgment, of raging fire that will consume the enemies.
27 But only a great fear of being judged, and of the fire of wrath which will be the destruction of the haters of God.
28 Someone who disregards the Torah of Moshe is put to death without mercy on the word of two or three witnesses.p
28 A man who has gone against the law of Moses is put to death without pity on the word of two or three witnesses:
29 Think how much worse will be the punishment deserved by someone who has trampled underfoot the Son of God; who has treated as something common the blood of the covenantq which made him holy; and who has insulted the Spirit, giver of God's grace!
29 But will not the man by whom the Son of God has been crushed under foot, and the blood of the agreement with which he was washed clean has been taken as an unholy thing, and who has had no respect for the Spirit of grace, be judged bad enough for a very much worse punishment?
30 For the One we know is the One who said, "Vengeance is my responsibility; I will repay," and then said, "ADONAI will judge his people."
30 For we have had experience of him who says, Punishment is mine, I will give reward. And again, The Lord will be judge of his people.
31 It is a terrifying thing to fall into the hands of the living God!
31 We may well go in fear of falling into the hands of the living God.
32 But remember the earlier days, when, after you had received the light, you endured a hard struggle with sufferings.
32 But give thought to the days after you had seen the light, when you went through a great war of troubles;
33 Sometimes you were publicly disgraced and persecuted, while at other times you stood loyally by those who were treated this way.
33 In part, in being attacked by angry words and cruel acts, before the eyes of everyone, and in part, in being united with those who were attacked in this way.
34 For you shared the sufferings of those who had been put in prison. Also when your possessions were seized, you accepted it gladly; since you knew that what you possessed was better and would last forever.
34 For you had pity on those who were in prison, and had joy in the loss of your property, in the knowledge that you still had a better property and one which you would keep for ever.
35 So don't throw away that courage of yours, which carries with it such a great reward.
35 So do not give up your hope which will be greatly rewarded.
36 For you need to hold out; so that, by having done what God wills, you may receive what he has promised.
36 For, having done what was right in God's eyes, you have need of waiting before his word has effect for you.
37 For "There is so, so little time! The One coming will indeed come, he will not delay.
37 In a very little time he who is coming will come; he will not be slow.
38 But the person who is righteous will live his life by trusting, and if he shrinks back, I will not be pleased with him."
38 But the upright man will be living by his faith; and if he goes back, my soul will have no pleasure in him.
39 However, we are not the kind who shrink back and are destroyed; on the contrary, we keep trusting and thus preserve our lives!
39 But we are not of those who go back to destruction; but of those who have faith even to the salvation of the soul.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.
The Bible in Basic English is in the public domain.