Hebrew Names Version HNV
The Message Bible MSG
1 Now faith is assurance of things hoped for, proof of things not seen.
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The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It's our handle on what we can't see.
2 For by this, the Zakenim obtained testimony.
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The act of faith is what distinguished our ancestors, set them above the crowd.
3 By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
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By faith, we see the world called into existence by God's word, what we see created by what we don't see.
4 By faith, Hevel offered to God a more excellent sacrifice than Kayin, through which he had testimony given to him that he was righteous, God bearing witness with respect to his gifts; and through it he, being dead, still speaks.
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By an act of faith, Abel brought a better sacrifice to God than Cain. It was what he believed, not what he brought, that made the difference. That's what God noticed and approved as righteous. After all these centuries, that belief continues to catch our notice.
5 By faith, Hanokh was translated, so that he should not see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
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By an act of faith, Enoch skipped death completely. "They looked all over and couldn't find him because God had taken him." We know on the basis of reliable testimony that before he was taken "he pleased God."
6 Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
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It's impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him.
7 By faith, Noach, being warned about things not yet seen, moved with godly fear, prepared a teivah for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.
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By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn't see, and acted on what he was told. The result? His family was saved. His act of faith drew a sharp line between the evil of the unbelieving world and the rightness of the believing world. As a result, Noah became intimate with God.
8 By faith, Avraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.
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By an act of faith, Abraham said yes to God's call to travel to an unknown place that would become his home. When he left he had no idea where he was going.
9 By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Yitzchak and Ya`akov, the heirs with him of the same promise.
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By an act of faith he lived in the country promised him, lived as a stranger camping in tents. Isaac and Jacob did the same, living under the same promise.
10 For he looked for the city which has the foundations, whose builder and maker is God.
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Abraham did it by keeping his eye on an unseen city with real, eternal foundations - the City designed and built by God.
11 By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.
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By faith, barren Sarah was able to become pregnant, old woman as she was at the time, because she believed the One who made a promise would do what he said.
12 Therefore they were fathered by one, and him as good as dead, as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore.
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That's how it happened that from one man's dead and shriveled loins there are now people numbering into the millions.
13 These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the eretz.
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Each one of these people of faith died not yet having in hand what was promised, but still believing. How did they do it? They saw it way off in the distance, waved their greeting, and accepted the fact that they were transients in this world.
14 For those who say such things make it clear that they are seeking after a country of their own.
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People who live this way make it plain that they are looking for their true home.
15 If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
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If they were homesick for the old country, they could have gone back any time they wanted.
16 But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
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But they were after a far better country than that - heaven country. You can see why God is so proud of them, and has a City waiting for them.
17 By faith, Avraham, being tested, offered up Yitzchak. Yes, he who had gladly received the promises was offering up his one and only son;
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By faith, Abraham, at the time of testing, offered Isaac back to God. Acting in faith, he was as ready to return the promised son, his only son, as he had been to receive him -
18 even he to whom it was said, "In Yitzchak will your seed be called;"
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and this after he had already been told, "Your descendants shall come from Isaac."
19 accounting that God is able to raise up, even from the dead. Figuratively speaking, he also did receive him back from the dead.
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Abraham figured that if God wanted to, he could raise the dead. In a sense, that's what happened when he received Isaac back, alive from off the altar.
20 By faith, Yitzchak blessed Ya`akov and Esav, even concerning things to come.
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By an act of faith, Isaac reached into the future as he blessed Jacob and Esau.
21 By faith, Ya`akov, when he was dying, blessed each of the sons of Yosef, and worshiped, leaning on the top of his staff.
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By an act of faith, Jacob on his deathbed blessed each of Joseph's sons in turn, blessing them with God's blessing, not his own - as he bowed worshipfully upon his staff.
22 By faith, Yosef, when his end was near, made mention of the departure of the children of Yisra'el; and gave instructions concerning his bones.
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By an act of faith, Joseph, while dying, prophesied the exodus of Israel, and made arrangements for his own burial.
23 By faith, Moshe, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's mitzvah.
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By an act of faith, Moses' parents hid him away for three months after his birth. They saw the child's beauty, and they braved the king's decree.
24 By faith, Moshe, when he had grown up, refused to be called the son of Par`oh's daughter,
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By faith, Moses, when grown, refused the privileges of the Egyptian royal house.
25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a time;
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He chose a hard life with God's people rather than an opportunistic soft life of sin with the oppressors.
26 accounting the reproach of Messiah greater riches than the treasures of Mitzrayim; for he looked to the reward.
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He valued suffering in the Messiah's camp far greater than Egyptian wealth because he was looking ahead, anticipating the payoff.
27 By faith, he left Mitzrayim, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
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By an act of faith, he turned his heel on Egypt, indifferent to the king's blind rage. He had his eye on the One no eye can see, and kept right on going.
28 By faith, he kept the Pesach, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
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By an act of faith, he kept the Passover Feast and sprinkled Passover blood on each house so that the destroyer of the firstborn wouldn't touch them.
29 By faith, they passed through the Red sea as by dry land. When the Mitzrim tried to do so, they were swallowed up.
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By an act of faith, Israel walked through the Red Sea on dry ground. The Egyptians tried it and drowned.
30 By faith, the walls of Yericho fell down, after they had been encircled for seven days.
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By faith, the Israelites marched around the walls of Jericho for seven days, and the walls fell flat.
31 By faith, Rachav, the prostitute, didn't perish with those who were disobedient, having received the spies in shalom.
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By an act of faith, Rahab, the Jericho harlot, welcomed the spies and escaped the destruction that came on those who refused to trust God.
32 What will I more say? For the time will fail me if I tell of Gid`on, Barak, Shimshon, Yiftach, David, Shemu'el, and the prophets;
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I could go on and on, but I've run out of time. There are so many more - Gideon, Barak, Samson, Jephthah, David, Samuel, the prophets. . . .
33 who, through faith, subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
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Through acts of faith, they toppled kingdoms, made justice work, took the promises for themselves. They were protected from lions,
34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and turned to flight armies of aliens.
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fires, and sword thrusts, turned disadvantage to advantage, won battles, routed alien armies.
35 Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
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Women received their loved ones back from the dead. There were those who, under torture, refused to give in and go free, preferring something better: resurrection.
36 Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
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Others braved abuse and whips, and, yes, chains and dungeons.
37 They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheepskins, in goatskins; being destitute, afflicted, ill-treated
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We have stories of those who were stoned, sawed in two, murdered in cold blood; stories of vagrants wandering the earth in animal skins, homeless, friendless, powerless -
38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the eretz.
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the world didn't deserve them! - making their way as best they could on the cruel edges of the world.
39 These all, having had testimony given to them through their faith, didn't receive the promise,
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Not one of these people, even though their lives of faith were exemplary, got their hands on what was promised.
40 God having provided some better thing concerning us, so that apart from us they should not be made perfect.
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God had a better plan for us: that their faith and our faith would come together to make one completed whole, their lives of faith not complete apart from ours.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.