Parallel Bible results for "hebrews 11"

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Hebrews 11

MSG

VUL

1 The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It's our handle on what we can't see.
1 est autem fides sperandorum substantia rerum argumentum non parentum
2 The act of faith is what distinguished our ancestors, set them above the crowd.
2 in hac enim testimonium consecuti sunt senes
3 By faith, we see the world called into existence by God's word, what we see created by what we don't see.
3 fide intellegimus aptata esse saecula verbo Dei ut ex invisibilibus visibilia fierent
4 By an act of faith, Abel brought a better sacrifice to God than Cain. It was what he believed, not what he brought, that made the difference. That's what God noticed and approved as righteous. After all these centuries, that belief continues to catch our notice.
4 fide plurimam hostiam Abel quam Cain obtulit Deo per quam testimonium consecutus est esse iustus testimonium perhibente muneribus eius Deo et per illam defunctus adhuc loquitur
5 By an act of faith, Enoch skipped death completely. "They looked all over and couldn't find him because God had taken him." We know on the basis of reliable testimony that before he was taken "he pleased God."
5 fide Enoch translatus est ne videret mortem et non inveniebatur quia transtulit illum Deus ante translationem enim testimonium habebat placuisse Deo
6 It's impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him.
6 sine fide autem inpossibile placere credere enim oportet accedentem ad Deum quia est et inquirentibus se remunerator fit
7 By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn't see, and acted on what he was told. The result? His family was saved. His act of faith drew a sharp line between the evil of the unbelieving world and the rightness of the believing world. As a result, Noah became intimate with God.
7 fide Noe responso accepto de his quae adhuc non videbantur metuens aptavit arcam in salutem domus suae per quam damnavit mundum et iustitiae quae per fidem est heres est institutus
8 By an act of faith, Abraham said yes to God's call to travel to an unknown place that would become his home. When he left he had no idea where he was going.
8 fide qui vocatur Abraham oboedivit in locum exire quem accepturus erat in hereditatem et exiit nesciens quo iret
9 By an act of faith he lived in the country promised him, lived as a stranger camping in tents. Isaac and Jacob did the same, living under the same promise.
9 fide moratus est in terra repromissionis tamquam in aliena in casulis habitando cum Isaac et Iacob coheredibus repromissionis eiusdem
10 Abraham did it by keeping his eye on an unseen city with real, eternal foundations - the City designed and built by God.
10 expectabat enim fundamenta habentem civitatem cuius artifex et conditor Deus
11 By faith, barren Sarah was able to become pregnant, old woman as she was at the time, because she believed the One who made a promise would do what he said.
11 fide et ipsa Sarra sterilis virtutem in conceptionem seminis accepit etiam praeter tempus aetatis quoniam fidelem credidit esse qui promiserat
12 That's how it happened that from one man's dead and shriveled loins there are now people numbering into the millions.
12 propter quod et ab uno orti sunt et haec emortuo tamquam sidera caeli in multitudinem et sicut harena quae est ad oram maris innumerabilis
13 Each one of these people of faith died not yet having in hand what was promised, but still believing. How did they do it? They saw it way off in the distance, waved their greeting, and accepted the fact that they were transients in this world.
13 iuxta fidem defuncti sunt omnes isti non acceptis repromissionibus sed a longe eas aspicientes et salutantes et confitentes quia peregrini et hospites sunt supra terram
14 People who live this way make it plain that they are looking for their true home.
14 qui enim haec dicunt significant se patriam inquirere
15 If they were homesick for the old country, they could have gone back any time they wanted.
15 et si quidem illius meminissent de qua exierunt habebant utique tempus revertendi
16 But they were after a far better country than that - heaven country. You can see why God is so proud of them, and has a City waiting for them.
16 nunc autem meliorem appetunt id est caelestem ideo non confunditur Deus vocari Deus eorum paravit enim illis civitatem
17 By faith, Abraham, at the time of testing, offered Isaac back to God. Acting in faith, he was as ready to return the promised son, his only son, as he had been to receive him -
17 fide obtulit Abraham Isaac cum temptaretur et unigenitum offerebat qui susceperat repromissiones
18 and this after he had already been told, "Your descendants shall come from Isaac."
18 ad quem dictum est quia in Isaac vocabitur tibi semen
19 Abraham figured that if God wanted to, he could raise the dead. In a sense, that's what happened when he received Isaac back, alive from off the altar.
19 arbitrans quia et a mortuis suscitare potens est Deus unde eum et in parabola accepit
20 By an act of faith, Isaac reached into the future as he blessed Jacob and Esau.
20 fide et de futuris benedixit Isaac Iacob et Esau
21 By an act of faith, Jacob on his deathbed blessed each of Joseph's sons in turn, blessing them with God's blessing, not his own - as he bowed worshipfully upon his staff.
21 fide Iacob moriens singulis filiorum Ioseph benedixit et adoravit fastigium virgae eius
22 By an act of faith, Joseph, while dying, prophesied the exodus of Israel, and made arrangements for his own burial.
22 fide Ioseph moriens de profectione filiorum Israhel memoratus est et de ossibus suis mandavit
23 By an act of faith, Moses' parents hid him away for three months after his birth. They saw the child's beauty, and they braved the king's decree.
23 fide Moses natus occultatus est mensibus tribus a parentibus suis eo quod vidissent elegantem infantem et non timuerunt regis edictum
24 By faith, Moses, when grown, refused the privileges of the Egyptian royal house.
24 fide Moses grandis factus negavit se esse filium filiae Pharaonis
25 He chose a hard life with God's people rather than an opportunistic soft life of sin with the oppressors.
25 magis eligens adfligi cum populo Dei quam temporalis peccati habere iucunditatem
26 He valued suffering in the Messiah's camp far greater than Egyptian wealth because he was looking ahead, anticipating the payoff.
26 maiores divitias aestimans thesauro Aegyptiorum inproperium Christi aspiciebat enim in remunerationem
27 By an act of faith, he turned his heel on Egypt, indifferent to the king's blind rage. He had his eye on the One no eye can see, and kept right on going.
27 fide reliquit Aegyptum non veritus animositatem regis invisibilem enim tamquam videns sustinuit
28 By an act of faith, he kept the Passover Feast and sprinkled Passover blood on each house so that the destroyer of the firstborn wouldn't touch them.
28 fide celebravit pascha et sanguinis effusionem ne qui vastabat primitiva tangeret eos
29 By an act of faith, Israel walked through the Red Sea on dry ground. The Egyptians tried it and drowned.
29 fide transierunt mare Rubrum tamquam per aridam terram quod experti Aegyptii devorati sunt
30 By faith, the Israelites marched around the walls of Jericho for seven days, and the walls fell flat.
30 fide muri Hiericho ruerunt circuiti dierum septem
31 By an act of faith, Rahab, the Jericho harlot, welcomed the spies and escaped the destruction that came on those who refused to trust God.
31 fide Raab meretrix non periit cum incredulis excipiens exploratores cum pace
32 I could go on and on, but I've run out of time. There are so many more - Gideon, Barak, Samson, Jephthah, David, Samuel, the prophets. . . .
32 et quid adhuc dicam deficiet enim me tempus enarrantem de Gedeon Barac Samson Iepthae David et Samuhel et prophetis
33 Through acts of faith, they toppled kingdoms, made justice work, took the promises for themselves. They were protected from lions,
33 qui per fidem devicerunt regna operati sunt iustitiam adepti sunt repromissiones obturaverunt ora leonum
34 fires, and sword thrusts, turned disadvantage to advantage, won battles, routed alien armies.
34 extinxerunt impetum ignis effugerunt aciem gladii convaluerunt de infirmitate fortes facti sunt in bello castra verterunt exterorum
35 Women received their loved ones back from the dead. There were those who, under torture, refused to give in and go free, preferring something better: resurrection.
35 acceperunt mulieres de resurrectione mortuos suos alii autem distenti sunt non suscipientes redemptionem ut meliorem invenirent resurrectionem
36 Others braved abuse and whips, and, yes, chains and dungeons.
36 alii vero ludibria et verbera experti insuper et vincula et carceres
37 We have stories of those who were stoned, sawed in two, murdered in cold blood; stories of vagrants wandering the earth in animal skins, homeless, friendless, powerless -
37 lapidati sunt secti sunt temptati sunt in occisione gladii mortui sunt circumierunt in melotis in pellibus caprinis egentes angustiati adflicti
38 the world didn't deserve them! - making their way as best they could on the cruel edges of the world.
38 quibus dignus non erat mundus in solitudinibus errantes et montibus et speluncis et in cavernis terrae
39 Not one of these people, even though their lives of faith were exemplary, got their hands on what was promised.
39 et hii omnes testimonio fidei probati non acceperunt repromissionem
40 God had a better plan for us: that their faith and our faith would come together to make one completed whole, their lives of faith not complete apart from ours.
40 Deo pro nobis melius aliquid providente ut ne sine nobis consummarentur
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.