The Complete Jewish Bible CJB
The Bible in Basic English BBE
1 So then, since we are surrounded by such a great cloud of witnesses, let us, too, put aside every impediment - that is, the sin which easily hampers our forward movement - and keep running with endurance in the contest set before us,
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For this reason, as we are circled by so great a cloud of witnesses, putting off every weight, and the sin into which we come so readily, let us keep on running in the way which is marked out for us,
2 looking away to the Initiator and Completer of that trusting,d Yeshua - who, in exchange for obtaining the joy set before him, endured execution on a stake as a criminal, scorning the shame, and has sat down at the right hand of the throne of God.
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Having our eyes fixed on Jesus, the guide and end of our faith, who went through the pains of the cross, not caring for the shame, because of the joy which was before him, and who has now taken his place at the right hand of God's seat of power.
3 Yes, think about him who endured such hostility against himself from sinners, so that you won't grow tired or become despondent.
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Give thought to him who has undergone so much of the hate of sinners against himself, so that you may not be tired and feeble of purpose.
4 You have not yet resisted to the point of shedding blood in the contest against sin.
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Till now you have not given your blood in your fight against sin:
5 Also you have forgotten the counsel which speaks with you as sons: "My son, don't despise the discipline of ADONAI or become despondent when he corrects you.
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And you have not kept in mind the word which says to you as to sons, My son, do not make little of the Lord's punishment, and do not give up hope when you are judged by him;
6 For ADONAI disciplines those he loves and whips everyone he accepts as a son."
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For the Lord sends punishment on his loved ones; everyone whom he takes as his son has experience of his rod.
7 Regard your endurance as discipline; God is dealing with you as sons. For what son goes undisciplined by his father?
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It is for your training that you undergo these things; God is acting to you as a father does to his sons; for what son does not have punishment from his father?
8 All legitimate sons undergo discipline; so if you don't, you're a mamzer and not a son!
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But if you have not that punishment of which we all have our part, then you are not true sons, but children of shame.
9 Furthermore, we had physical fathers who disciplined us, and we respected them; how much more should we submit to our spiritual Father and live!
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And again, if the fathers of our flesh gave us punishment and had our respect, how much more will we be under the authority of the Father of spirits, and have life?
10 For they disciplined us only for a short time and only as best they could; but he disciplines us in a way that provides genuine benefit to us and enables us to share in his holiness.
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For they truly gave us punishment for a short time, as it seemed good to them; but he does it for our profit, so that we may become holy as he is.
11 Now, all discipline, while it is happening, does indeed seem painful, not enjoyable; but for those who have been trained by it, it later produces its peaceful fruit, which is righteousness.
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At the time all punishment seems to be pain and not joy: but after, those who have been trained by it get from it the peace-giving fruit of righteousness.
12 So, strengthen your drooping arms, and steady your tottering knees;
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For this cause let the hands which are hanging down be lifted up, and let the feeble knees be made strong,
13 and make a level path for your feet; so that what has been injured will not get wrenched out of joint but rather will be healed.
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And make straight roads for your feet, so that the feeble may not be turned out of the way, but may be made strong.
14 Keep pursuing shalom with everyone and the holiness without which no one will see the Lord.
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Let your desire be for peace with all men, and to be made holy, without which no man may see the Lord;
15 See to it that no one misses out on God's grace, that no root of bitternessi springing up causes trouble and thus contaminates many,
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Looking with care to see that no man among you in his behaviour comes short of the grace of God; for fear that some bitter root may come up to be a trouble to you, and that some of you may be made unclean by it;
16 and that no one is sexually immoral, or godless like Esav, who in exchange for a single meal gave up his rights as the firstborn.
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And that there may not be any evil liver, or any man without respect for God, like Esau, who let his birthright go for a plate of food.
17 For you know that afterwards, when he wanted to obtain his father's blessing, he was rejected; indeed, even though he sought it with tears, his change of heart was to no avail.
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For you have knowledge that even long after, when he was desiring the blessing for his heritage, he was turned away, though he made his request frequently and with weeping; because the past might not be changed.
18 For you have not come to a tangible mountain, to an ignited fire, to darkness, to murk, to a whirlwind,
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You have not come to a mountain which may be touched, and is burning with fire, and to a black cloud, and a dark smoke, and a violent wind,
19 to the sound of a shofar, and to a voice whose words made the hearers beg that no further message be given to them -
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And to the sound of a horn, and the voice of words, the hearers of which made request that not a word more might be said to them:
20 for they couldn't bear what was being commanded them, "If even an animal touches the mountain, it is to be stoned to death";
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For the order which said, If the mountain is touched even by a beast, the beast is to be stoned, seemed hard to them;
21 and so terrifying was the sight that Moshe said, "I am quaking with dread."
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And the vision was so overpowering that even Moses said, I am shaking and full of fear.
22 On the contrary, you have come to Mount Tziyon, that is, the city of the living God, heavenly Yerushalayim; to myriads of angels in festive assembly;
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But you have come to the mountain of Zion, to the place of the living God, to the Jerusalem which is in heaven, and to an army of angels which may not be numbered,
23 to a community of the firstborn whose names have been recorded in heaven; to a Judge who is God of everyone; to spirits of righteous people who have been brought to the goal;
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To the great meeting and church of the first of those who are named in heaven, and to God the judge of all, and to the spirits of good men made complete,
24 to the mediator of a new covenant, Yeshua; and to the sprinkled blood that speaks better things than that of Hevel.
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And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood.
25 See that you don't reject the One speaking! For if those did not escape who rejected him when he gave divine warning on earth, think how much less we will escape if we turn away from him when he warns from heaven.
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See that you give ear to his voice which comes to you. For if those whose ears were shut to the voice which came to them on earth did not go free from punishment, what chance have we of going free if we give no attention to him whose voice comes from heaven?
26 Even then, his voice shook the earth; but now, he has made this promise: "One more time I will shake not only the earth, but heaven too!"
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Whose voice was the cause of the shaking of the earth; but now he has made an oath, saying, There will be still one more shaking, not only of the earth, but of heaven.
27 And this phrase, "one more time," makes clear that the things shaken are removed, since they are created things, so that the things not shaken may remain.
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And the words, Still one more, make it clear that there will be a taking away of those things which are shaking, as of things which are made, so that there may be only those things of which no shaking is possible.
28 Therefore, since we have received an unshakeable Kingdom, let us have grace, through which we may offer service that will please God, with reverence and fear.
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If then, we have a kingdom which will never be moved, let us have grace, so that we may give God such worship as is pleasing to him with fear and respect:
29 For indeed, "Our God is a consuming fire!"
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For our God is an all-burning fire.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.
The Bible in Basic English is in the public domain.