Parallel Bible results for "hebrews 12"

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Hebrews 12

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1 Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,
1 Do you see what this means - all these pioneers who blazed the way, all these veterans cheering us on? It means we'd better get on with it. Strip down, start running - and never quit! No extra spiritual fat, no parasitic sins.
2 looking to Yeshua, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.
2 Keep your eyes on Jesus, who both began and finished this race we're in. Study how he did it. Because he never lost sight of where he was headed - that exhilarating finish in and with God - he could put up with anything along the way: cross, shame, whatever. And now he's there, in the place of honor, right alongside God.
3 For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls.
3 When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
4 You have not yet resisted to blood, striving against sin;
4 In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through - all that bloodshed!
5 and you have forgotten the exhortation which reasons with you as with sons, "My son, don't take lightly the chastening of the Lord, Nor faint when you are reproved by him;
5 So don't feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children? My dear child, don't shrug off God's discipline, but don't be crushed by it either.
6 For whom the Lord loves, he chastens, And scourges every son whom he receives."
6 It's the child he loves that he disciplines; the child he embraces, he also corrects.
7 It is for discipline that you endure. God deals with you as with sons, for what son is there whom his father doesn't discipline?
7 God is educating you; that's why you must never drop out. He's treating you as dear children. This trouble you're in isn't punishment; it's training,
8 But if you are without discipline, whereof all have been made partakers, then are you illegitimate, and not sons.
8 the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God?
9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?
9 We respect our own parents for training and not spoiling us, so why not embrace God's training so we can truly live?
10 For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
10 While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God's holy best.
11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
11 At the time, discipline isn't much fun. It always feels like it's going against the grain. Later, of course, it pays off handsomely, for it's the well-trained who find themselves mature in their relationship with God.
12 Therefore, lift up the hands that hang down and the feeble knees,
12 So don't sit around on your hands! No more dragging your feet!
13 and make straight paths for your feet, that that which is lame may not be dislocated, but rather be healed.
13 Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it!
14 Follow after shalom with all men, and the sanctification without which no man will see the Lord,
14 Work at getting along with each other and with God. Otherwise you'll never get so much as a glimpse of God.
15 looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
15 Make sure no one gets left out of God's generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time.
16 lest there be any sexually immoral person, or profane person, as Esav, who sold his birthright for one meal.
16 Watch out for the Esau syndrome: trading away God's lifelong gift in order to satisfy a short-term appetite.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
17 You well know how Esau later regretted that impulsive act and wanted God's blessing - but by then it was too late, tears or no tears.
18 For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, tempest,
18 Unlike your ancestors, you didn't come to Mount Sinai - all that volcanic blaze and earthshaking rumble -
19 the sound of a shofar, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
19 to hear God speak. The earsplitting words and soul-shaking message terrified them and they begged him to stop.
20 for they could not stand that which was enjoined, "If even an animal touches the mountain, it shall be stoned;"
20 When they heard the words - "If an animal touches the Mountain, it's as good as dead" - they were afraid to move.
21 and so fearful was the appearance, that Moshe said, "I am terrified and trembling."
21 Even Moses was terrified.
22 But you have come to Mount Tziyon, and to the city of the living God, the heavenly Yerushalayim, and to innumerable hosts of angels,
22 No, that's not your experience at all. You've come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels
23 to the general assembly and assembly of the firstborn who are enrolled in heaven, to God, the Judge of all, to the spirits of just men made perfect,
23 and Christian citizens. It is the city where God is Judge, with judgments that make us just.
24 to Yeshua, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Hevel.
24 You've come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel's - a homicide that cried out for vengeance - became a proclamation of grace.
25 See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the Eretz, how much more will we not escape who turn away from him who warns from heaven,
25 So don't turn a deaf ear to these gracious words. If those who ignored earthly warnings didn't get away with it, what will happen to us if we turn our backs on heavenly warnings?
26 whose voice shook the eretz, then, but now he has promised, saying, "Yet once more will I shake not only the eretz, but also the heavens."
26 His voice that time shook the earth to its foundations; this time - he's told us this quite plainly - he'll also rock the heavens: "One last shaking, from top to bottom, stem to stern."
27 This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
27 The phrase "one last shaking" means a thorough housecleaning, getting rid of all the historical and religious junk so that the unshakable essentials stand clear and uncluttered.
28 Therefore, receiving a kingdom that can't be shaken, let us have grace, whereby we may offer service well pleasing to God, with reverence and awe,
28 Do you see what we've got? An unshakable kingdom! And do you see how thankful we must be? Not only thankful, but brimming with worship, deeply reverent before God. For God is not an indifferent bystander.
29 for our God is a consuming fire.
29 He's actively cleaning house, torching all that needs to burn, and he won't quit until it's all cleansed. God himself is Fire!
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.