Parallel Bible results for "hebrews 12"

Hebrews 12

MSG

KJV

1 Do you see what this means - all these pioneers who blazed the way, all these veterans cheering us on? It means we'd better get on with it. Strip down, start running - and never quit! No extra spiritual fat, no parasitic sins.
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2 Keep your eyes on Jesus, who both began and finished this race we're in. Study how he did it. Because he never lost sight of where he was headed - that exhilarating finish in and with God - he could put up with anything along the way: cross, shame, whatever. And now he's there, in the place of honor, right alongside God.
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4 In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through - all that bloodshed!
4 Ye have not yet resisted unto blood, striving against sin.
5 So don't feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children? My dear child, don't shrug off God's discipline, but don't be crushed by it either.
5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6 It's the child he loves that he disciplines; the child he embraces, he also corrects.
6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7 God is educating you; that's why you must never drop out. He's treating you as dear children. This trouble you're in isn't punishment; it's training,
7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8 the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God?
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9 We respect our own parents for training and not spoiling us, so why not embrace God's training so we can truly live?
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God's holy best.
10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 At the time, discipline isn't much fun. It always feels like it's going against the grain. Later, of course, it pays off handsomely, for it's the well-trained who find themselves mature in their relationship with God.
11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12 So don't sit around on your hands! No more dragging your feet!
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it!
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Work at getting along with each other and with God. Otherwise you'll never get so much as a glimpse of God.
14 Follow peace with all men, and holiness, without which no man shall see the Lord:
15 Make sure no one gets left out of God's generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time.
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Watch out for the Esau syndrome: trading away God's lifelong gift in order to satisfy a short-term appetite.
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 You well know how Esau later regretted that impulsive act and wanted God's blessing - but by then it was too late, tears or no tears.
17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 Unlike your ancestors, you didn't come to Mount Sinai - all that volcanic blaze and earthshaking rumble -
18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 to hear God speak. The earsplitting words and soul-shaking message terrified them and they begged him to stop.
19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
20 When they heard the words - "If an animal touches the Mountain, it's as good as dead" - they were afraid to move.
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 Even Moses was terrified.
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 No, that's not your experience at all. You've come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels
22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 and Christian citizens. It is the city where God is Judge, with judgments that make us just.
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 You've come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel's - a homicide that cried out for vengeance - became a proclamation of grace.
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
25 So don't turn a deaf ear to these gracious words. If those who ignored earthly warnings didn't get away with it, what will happen to us if we turn our backs on heavenly warnings?
25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
26 His voice that time shook the earth to its foundations; this time - he's told us this quite plainly - he'll also rock the heavens: "One last shaking, from top to bottom, stem to stern."
26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
27 The phrase "one last shaking" means a thorough housecleaning, getting rid of all the historical and religious junk so that the unshakable essentials stand clear and uncluttered.
27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Do you see what we've got? An unshakable kingdom! And do you see how thankful we must be? Not only thankful, but brimming with worship, deeply reverent before God. For God is not an indifferent bystander.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 He's actively cleaning house, torching all that needs to burn, and he won't quit until it's all cleansed. God himself is Fire!
29 For our God is a consuming fire.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The King James Version is in the public domain.