The Message Bible MSG
The Latin Vulgate VUL
1 Do you see what this means - all these pioneers who blazed the way, all these veterans cheering us on? It means we'd better get on with it. Strip down, start running - and never quit! No extra spiritual fat, no parasitic sins.
1
ideoque et nos tantam habentes inpositam nubem testium deponentes omne pondus et circumstans nos peccatum per patientiam curramus propositum nobis certamen
2 Keep your eyes on Jesus, who both began and finished this race we're in. Study how he did it. Because he never lost sight of where he was headed - that exhilarating finish in and with God - he could put up with anything along the way: cross, shame, whatever. And now he's there, in the place of honor, right alongside God.
2
aspicientes in auctorem fidei et consummatorem Iesum qui pro proposito sibi gaudio sustinuit crucem confusione contempta atque in dextera sedis Dei sedit
3 When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
3
recogitate enim eum qui talem sustinuit a peccatoribus adversum semet ipsos contradictionem ut ne fatigemini animis vestris deficientes
4 In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through - all that bloodshed!
4
nondum usque ad sanguinem restitistis adversus peccatum repugnantes
5 So don't feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children? My dear child, don't shrug off God's discipline, but don't be crushed by it either.
5
et obliti estis consolationis quae vobis tamquam filiis loquitur dicens fili mi noli neglegere disciplinam Domini neque fatigeris dum ab eo argueris
6 It's the child he loves that he disciplines; the child he embraces, he also corrects.
6
quem enim diligit Dominus castigat flagellat autem omnem filium quem recipit
7 God is educating you; that's why you must never drop out. He's treating you as dear children. This trouble you're in isn't punishment; it's training,
7
in disciplina perseverate tamquam filiis vobis offert Deus quis enim filius quem non corripit pater
8 the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God?
8
quod si extra disciplinam estis cuius participes facti sunt omnes ergo adulteri et non filii estis
9 We respect our own parents for training and not spoiling us, so why not embrace God's training so we can truly live?
9
deinde patres quidem carnis nostrae habuimus eruditores et reverebamur non multo magis obtemperabimus Patri spirituum et vivemus
10 While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God's holy best.
10
et illi quidem in tempore paucorum dierum secundum voluntatem suam erudiebant nos hic autem ad id quod utile est in recipiendo sanctificationem eius
11 At the time, discipline isn't much fun. It always feels like it's going against the grain. Later, of course, it pays off handsomely, for it's the well-trained who find themselves mature in their relationship with God.
11
omnis autem disciplina in praesenti quidem videtur non esse gaudii sed maeroris postea autem fructum pacatissimum exercitatis per eam reddit iustitiae
12 So don't sit around on your hands! No more dragging your feet!
12
propter quod remissas manus et soluta genua erigite
13 Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it!
13
et gressus rectos facite pedibus vestris ut non claudicans erret magis autem sanetur
14 Work at getting along with each other and with God. Otherwise you'll never get so much as a glimpse of God.
14
pacem sequimini cum omnibus et sanctimoniam sine qua nemo videbit Dominum
15 Make sure no one gets left out of God's generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time.
15
contemplantes ne quis desit gratiae Dei ne qua radix amaritudinis sursum germinans inpediat et per illam inquinentur multi
16 Watch out for the Esau syndrome: trading away God's lifelong gift in order to satisfy a short-term appetite.
16
ne quis fornicator aut profanus ut Esau qui propter unam escam vendidit primitiva sua
17 You well know how Esau later regretted that impulsive act and wanted God's blessing - but by then it was too late, tears or no tears.
17
scitote enim quoniam et postea cupiens hereditare benedictionem reprobatus est non enim invenit paenitentiae locum quamquam cum lacrimis inquisisset eam
18 Unlike your ancestors, you didn't come to Mount Sinai - all that volcanic blaze and earthshaking rumble -
18
non enim accessistis ad tractabilem et accensibilem ignem et turbinem et caliginem et procellam
19 to hear God speak. The earsplitting words and soul-shaking message terrified them and they begged him to stop.
19
et tubae sonum et vocem verborum quam qui audierunt excusaverunt se ne eis fieret verbum
20 When they heard the words - "If an animal touches the Mountain, it's as good as dead" - they were afraid to move.
20
non enim portabant quod dicebatur et si bestia tetigerit montem lapidabitur
21 Even Moses was terrified.
21
et ita terribile erat quod videbatur Moses dixit exterritus sum et tremebundus
22 No, that's not your experience at all. You've come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels
22
sed accessistis ad Sion montem et civitatem Dei viventis Hierusalem caelestem et multorum milium angelorum frequentiae
23 and Christian citizens. It is the city where God is Judge, with judgments that make us just.
23
et ecclesiam primitivorum qui conscripti sunt in caelis et iudicem omnium Deum et spiritus iustorum perfectorum
24 You've come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel's - a homicide that cried out for vengeance - became a proclamation of grace.
24
et testamenti novi mediatorem Iesum et sanguinis sparsionem melius loquentem quam Abel
25 So don't turn a deaf ear to these gracious words. If those who ignored earthly warnings didn't get away with it, what will happen to us if we turn our backs on heavenly warnings?
25
videte ne recusetis loquentem si enim illi non effugerunt recusantes eum qui super terram loquebatur multo magis nos qui de caelis loquentem nobis avertimur
26 His voice that time shook the earth to its foundations; this time - he's told us this quite plainly - he'll also rock the heavens: "One last shaking, from top to bottom, stem to stern."
26
cuius vox movit terram tunc modo autem repromittit dicens adhuc semel ego movebo non solum terram sed et caelum
27 The phrase "one last shaking" means a thorough housecleaning, getting rid of all the historical and religious junk so that the unshakable essentials stand clear and uncluttered.
27
quod autem adhuc semel dicit declarat mobilium translationem tamquam factorum ut maneant ea quae sunt inmobilia
28 Do you see what we've got? An unshakable kingdom! And do you see how thankful we must be? Not only thankful, but brimming with worship, deeply reverent before God. For God is not an indifferent bystander.
28
itaque regnum inmobile suscipientes habemus gratiam per quam serviamus placentes Deo cum metu et reverentia
29 He's actively cleaning house, torching all that needs to burn, and he won't quit until it's all cleansed. God himself is Fire!
29
etenim Deus noster ignis consumens est
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.