Parallel Bible results for "hebrews 2"

Hebrews 2

VUL

NIV

1 propterea abundantius oportet observare nos ea quae audivimus ne forte pereffluamus
1 We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.
2 si enim qui per angelos dictus est sermo factus est firmus et omnis praevaricatio et inoboedientia accepit iustam mercedis retributionem
2 For since the message spoken through angels was binding, and every violation and disobedience received its just punishment,
3 quomodo nos effugiemus si tantam neglexerimus salutem quae cum initium accepisset enarrari per Dominum ab eis qui audierunt in nos confirmata est
3 how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.
4 contestante Deo signis et portentis et variis virtutibus et Spiritus Sancti distributionibus secundum suam voluntatem
4 God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.
5 non enim angelis subiecit orbem terrae futurum de quo loquimur
5 It is not to angels that he has subjected the world to come, about which we are speaking.
6 testatus est autem in quodam loco quis dicens quid est homo quod memor es eius aut filius hominis quoniam visitas eum
6 But there is a place where someone has testified: “What is mankind that you are mindful of them, a son of man that you care for him?
7 minuisti eum paulo minus ab angelis gloria et honore coronasti eum et constituisti eum super opera manuum tuarum
7 You made them a little lower than the angels; you crowned them with glory and honor
8 omnia subiecisti sub pedibus eius in eo enim quod ei omnia subiecit nihil dimisit non subiectum ei nunc autem necdum videmus omnia subiecta ei
8 and put everything under their feet.”In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them.
9 eum autem qui modico quam angeli minoratus est videmus Iesum propter passionem mortis gloria et honore coronatum ut gratia Dei pro omnibus gustaret mortem
9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
10 decebat enim eum propter quem omnia et per quem omnia qui multos filios in gloriam adduxerat auctorem salutis eorum per passiones consummare
10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.
11 qui enim sanctificat et qui sanctificantur ex uno omnes propter quam causam non confunditur fratres eos vocare dicens
11 Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.
12 nuntiabo nomen tuum fratribus meis in medio ecclesiae laudabo te
12 He says, “I will declare your name to my brothers and sisters; in the assembly I will sing your praises.”
13 et iterum ego ero fidens in eum et iterum ecce ego et pueri mei quos mihi dedit Deus
13 And again, “I will put my trust in him.”And again he says, “Here am I, and the children God has given me.”
14 quia ergo pueri communicaverunt sanguini et carni et ipse similiter participavit hisdem ut per mortem destrueret eum qui habebat mortis imperium id est diabolum
14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—
15 et liberaret eos qui timore mortis per totam vitam obnoxii erant servituti
15 and free those who all their lives were held in slavery by their fear of death.
16 nusquam enim angelos adprehendit sed semen Abrahae adprehendit
16 For surely it is not angels he helps, but Abraham’s descendants.
17 unde debuit per omnia fratribus similare ut misericors fieret et fidelis pontifex ad Deum ut repropitiaret delicta populi
17 For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.
18 in eo enim in quo passus est ipse temptatus potens est eis qui temptantur auxiliari
18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.
The Latin Vulgate is in the public domain.
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