Hebrew Names Version HNV
The Message Bible MSG
1 Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it.
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For as long, then, as that promise of resting in him pulls us on to God's goal for us, we need to be careful that we're not disqualified.
2 For indeed we have had good news preached to us, even as also they, but the word of hearing did not profit them, because it was not mixed with faith by those who heard.
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We received the same promises as those people in the wilderness, but the promises didn't do them a bit of good because they didn't receive the promises with faith.
3 For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, They will not enter into my rest;" although the works were finished from the foundation of the world.
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If we believe, though, we'll experience that state of resting. But not if we don't have faith. Remember that God said, Exasperated, I vowed, "They'll never get where they're going, never be able to sit down and rest."
4 For he has said somewhere about the seventh day like this, "God rested on the seventh day from all his works;"
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Somewhere it's written, "God rested the seventh day, having completed his work,"
5 and in this place again, "They will not enter into my rest."
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but in this other text he says, "They'll never be able to sit down and rest."
6 Seeing therefore it remains that some should enter therein, and they to whom the good news were before preached failed to enter in because of disobedience,
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So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient.
7 he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, Don't harden your hearts."
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God keeps renewing the promise and setting the date as today, just as he did in David's psalm, centuries later than the original invitation: Today, please listen, don't turn a deaf ear . . .
8 For if Yehoshua had given them rest, he would not have spoken afterward of another day.
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And so this is still a live promise. It wasn't canceled at the time of Joshua; otherwise, God wouldn't keep renewing the appointment for "today."
9 There remains therefore a Shabbat rest for the people of God.
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The promise of "arrival" and "rest" is still there for God's people.
10 For he who has entered into his rest has himself also rested from his works, as God did from his.
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God himself is at rest. And at the end of the journey we'll surely rest with God.
11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.
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So let's keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.
12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
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God means what he says. What he says goes. His powerful Word is sharp as a surgeon's scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey.
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
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Nothing and no one is impervious to God's Word. We can't get away from it - no matter what. The High Priest Who Cried Out in Pain
14 Having then a great Kohen Gadol, who has passed through the heavens, Yeshua, the Son of God, let us hold tightly to our confession.
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Now that we know what we have - Jesus, this great High Priest with ready access to God - let's not let it slip through our fingers.
15 For we don't have a Kohen Gadol who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
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We don't have a priest who is out of touch with our reality. He's been through weakness and testing, experienced it all - all but the sin.
16 Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for timely help.
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So let's walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.