Hebrew Names Version HNV
Young's Literal Translation YLT
1 Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it.
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We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,
2 For indeed we have had good news preached to us, even as also they, but the word of hearing did not profit them, because it was not mixed with faith by those who heard.
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for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,
3 For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, They will not enter into my rest;" although the works were finished from the foundation of the world.
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for we do enter into the rest -- we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,
4 For he has said somewhere about the seventh day like this, "God rested on the seventh day from all his works;"
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for He spake in a certain place concerning the seventh [day] thus: `And God did rest in the seventh day from all His works;'
5 and in this place again, "They will not enter into my rest."
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and in this [place] again, `If they shall enter into My rest -- ;'
6 Seeing therefore it remains that some should enter therein, and they to whom the good news were before preached failed to enter in because of disobedience,
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since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --
7 he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, Don't harden your hearts."
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again He doth limit a certain day, `To-day,' (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,'
8 For if Yehoshua had given them rest, he would not have spoken afterward of another day.
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for if Joshua had given them rest, He would not concerning another day have spoken after these things;
9 There remains therefore a Shabbat rest for the people of God.
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there doth remain, then, a sabbatic rest to the people of God,
10 For he who has entered into his rest has himself also rested from his works, as God did from his.
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for he who did enter into his rest, he also rested from his works, as God from His own.
11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.
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May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,
12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
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for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
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and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes -- with whom is our reckoning.
14 Having then a great Kohen Gadol, who has passed through the heavens, Yeshua, the Son of God, let us hold tightly to our confession.
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Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,
15 For we don't have a Kohen Gadol who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
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for we have not a chief priest unable to sympathise with our infirmities, but [one] tempted in all things in like manner -- apart from sin;
16 Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for timely help.
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we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.
The Hebrew Names Version is in the public domain.
Young's Literal Translation is in the public domain.