The Message Bible MSG
The Latin Vulgate VUL
1 For as long, then, as that promise of resting in him pulls us on to God's goal for us, we need to be careful that we're not disqualified.
1
timeamus ergo ne forte relicta pollicitatione introeundi in requiem eius existimetur aliqui ex vobis deesse
2 We received the same promises as those people in the wilderness, but the promises didn't do them a bit of good because they didn't receive the promises with faith.
2
etenim et nobis nuntiatum est quemadmodum et illis sed non profuit illis sermo auditus non admixtis fidei ex his quae audierunt
3 If we believe, though, we'll experience that state of resting. But not if we don't have faith. Remember that God said, Exasperated, I vowed, "They'll never get where they're going, never be able to sit down and rest."
3
ingrediemur enim in requiem qui credidimus quemadmodum dixit sicut iuravi in ira mea si introibunt in requiem meam et quidem operibus ab institutione mundi factis
4 Somewhere it's written, "God rested the seventh day, having completed his work,"
4
dixit enim quodam loco de die septima sic et requievit Deus die septima ab omnibus operibus suis
5 but in this other text he says, "They'll never be able to sit down and rest."
5
et in isto rursum si introibunt in requiem meam
6 So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient.
6
quoniam ergo superest quosdam introire in illam et hii quibus prioribus adnuntiatum est non introierunt propter incredulitatem
7 God keeps renewing the promise and setting the date as today, just as he did in David's psalm, centuries later than the original invitation: Today, please listen, don't turn a deaf ear . . .
7
iterum terminat diem quendam hodie in David dicendo post tantum temporis sicut supra dictum est hodie si vocem eius audieritis nolite obdurare corda vestra
8 And so this is still a live promise. It wasn't canceled at the time of Joshua; otherwise, God wouldn't keep renewing the appointment for "today."
8
nam si eis Iesus requiem praestitisset numquam de alio loqueretur posthac die
9 The promise of "arrival" and "rest" is still there for God's people.
9
itaque relinquitur sabbatismus populo Dei
10 God himself is at rest. And at the end of the journey we'll surely rest with God.
10
qui enim ingressus est in requiem eius etiam ipse requievit ab operibus suis sicut a suis Deus
11 So let's keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.
11
festinemus ergo ingredi in illam requiem ut ne in id ipsum quis incidat incredulitatis exemplum
12 God means what he says. What he says goes. His powerful Word is sharp as a surgeon's scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey.
12
vivus est enim Dei sermo et efficax et penetrabilior omni gladio ancipiti et pertingens usque ad divisionem animae ac spiritus conpagum quoque et medullarum et discretor cogitationum et intentionum cordis
13 Nothing and no one is impervious to God's Word. We can't get away from it - no matter what. The High Priest Who Cried Out in Pain
13
et non est ulla creatura invisibilis in conspectu eius omnia autem nuda et aperta sunt oculis eius ad quem nobis sermo
14 Now that we know what we have - Jesus, this great High Priest with ready access to God - let's not let it slip through our fingers.
14
habentes ergo pontificem magnum qui penetraverit caelos Iesum Filium Dei teneamus confessionem
15 We don't have a priest who is out of touch with our reality. He's been through weakness and testing, experienced it all - all but the sin.
15
non enim habemus pontificem qui non possit conpati infirmitatibus nostris temptatum autem per omnia pro similitudine absque peccato
16 So let's walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
16
adeamus ergo cum fiducia ad thronum gratiae ut misericordiam consequamur et gratiam inveniamus in auxilio oportuno
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.