Parallel Bible results for "hebrews 4"

Hebrews 4

NIRV

WYC

1 God's promise of enjoying his rest still stands. So be careful that none of you fails to receive it.
1 Therefore dread we, least peradventure while the promise of entering into his rest is left, that any of us be guessed to be away [be guessed, or deemed, for to fail].
2 The good news was preached to our people long ago. It has also been preached to us. The message they heard didn't have any value for them. They didn't combine it with faith.
2 For it is told also to us, as to them [Forsooth it is told to us, as and to them]. And the word that was heard profited not to them, not mingled to faith of those things that they heard.
3 Now we who have believed enjoy that rest. God said, "When I was angry I took an oath. I said, 'They will never enjoy the rest I planned for them.' " (Psalm 95:11) Ever since God created the world, his work has been finished.
3 For we that have believed, shall enter into rest, as he said, As I swore in my wrath, they shall not enter into my rest. And when the works were made perfect at the ordinance of the world, [+Forsooth we that have believed shall enter into rest, as he said, As I swore in my wrath, if they shall enter into my rest. And soothly the works were made perfect from the ordinance of the world,]
4 Somewhere he spoke about the seventh day. He said, "On the seventh day God rested from all his work."(Genesis 2:2)
4 he said thus in a place of the seventh day [he said thus in some place of the seventh day], And God rested in the seventh day from all his works.
5 In the part of Scripture I talked about earlier God said, "They will never enjoy the rest I planned for them."(Psalm 95:11)
5 And in this place again, They shall not enter into my rest. [+And in this place again, If they shall enter into my rest.]
6 It is still true that some will enjoy that rest. But those who had the good news preached to them earlier didn't go in. That was because they didn't obey.
6 Therefore for it followeth, that some men shall enter into it, and they to which it was told to before [and they first to whom it is told], entered not for their unbelief.
7 So God again chose a certain day. He named it Today. He did that when he spoke through David a long time later. As it was said earlier, "Listen to his voice today. If you hear it, don't be stubborn." (Psalm 95:7,8)
7 Again, he determineth some day, and saith in David, To day, after so much time of time [Again, he termineth some day, saying in David, To day, after so much of time], as it is before-said, To day if ye have heard his voice, do not ye harden your hearts.
8 Suppose Joshua had given them rest. If he had, God would not have spoken later about another day.
8 For if Jesus had given rest to them, he should never speak of other after this day [after that day].
9 So there is still a Sabbath rest for God's people.
9 Therefore the sabbath is left to the people of God. [Therefore rest is left to the people of God.]
10 God rested from his work. Those who enjoy God's rest also rest from their work.
10 For he that is entered into his rest, [and he] rested of his works, as also God of his.
11 So let us make every effort to enjoy that rest. Then no one will fall into sin by following the example of those who didn't obey God.
11 Therefore haste we to enter into that rest, that no man fall into the same ensample of unbelief [that no man fall into the same example of unbelief].
12 The word of God is living and active. It is sharper than any sword that has two edges. It cuts deep enough to separate soul from spirit. It can separate joints from bones. It judges the thoughts and purposes of the heart.
12 For the word of God is quick, and speedy in working, and more able to pierce than any twain-edged sword [two-edged sword], and stretcheth forth [till] to the parting of the soul and of the spirit, and of the jointures and marrows, and deemer of thoughts, and of intents of hearts [+and entering, or stretching, unto parting of soul and spirit, and of jointures and marrows, and it is the deemer of thoughts and intents of hearts].
13 Nothing God created is hidden from him. His eyes see everything. He will hold us accountable for everything we do.
13 And no creature is invisible in the sight of God. For all things be naked and open to his eyes, to whom a word to us.
14 We have a great high priest. He has gone up into the heavens. He is Jesus the Son of God. So let us hold firmly to what we say we believe.
14 Therefore we that have a great bishop, that pierced heavens, Jesus, the Son of God, hold we the acknowledging of our hope [hold we the confession, or acknowledging, of our faith].
15 We have a high priest who can feel it when we are weak and hurting. We have a high priest who has been tempted in every way, just as we are. But he did not sin.
15 For we have not a bishop, that may not have compassion on our infirmities, but was tempted by all things by likeness, without sin.
16 So let us boldly approach the throne of grace. Then we will receive mercy. We will find grace to help us when we need it.
16 Therefore go we with trust to the throne of his grace, that we get mercy, and find grace in opportune help [in covenable help].
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Copyright © 2001 by Terence P. Noble. For personal use only.