Parallel Bible results for "hebrews 7"

Hebrews 7

JUB

NIV

1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him,
1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him,
2 to whom Abraham also gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is King of peace;
2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.”
3 without father, without mother, without lineage, having neither beginning of days, nor end of life, but made like unto the Son of God; abides a priest continually.
3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
4 Now consider how great this one <em>was</em>, unto whom even the patriarch Abraham gave the tenth of the spoils.
4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder!
5 And verily those that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they also have come out of the loins of Abraham;
5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham.
6 but he whose descent is not counted in those took tithes from Abraham and blessed him that had the promises.
6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises.
7 And without any contradiction the less is blessed of the better.
7 And without doubt the lesser is blessed by the greater.
8 In the same manner, here men that die take tithes; but there he <em>received them</em>, of whom it is witnessed that he lives.
8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.
9 And as I may so say, Levi also, who received tithes, paid tithes in Abraham.
9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham,
10 For he was yet in the loins of his father, when Melchisedec met him.
10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
11 If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need <em>was there</em> that another priest should rise after the order of Melchisedec and not be called after the order of Aaron?
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron?
12 For the priesthood being transposed, there is made of necessity a translation also of the law.
12 For when the priesthood is changed, the law must be changed also.
13 For he of whom these things are spoken pertains to another tribe, of which no one presided <em>at</em> the altar.
13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.
14 For <em>it is</em> manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood.
14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.
15 And it is yet far more manifest: if there arises another priest who is like unto Melchisedec,
15 And what we have said is even more clear if another priest like Melchizedek appears,
16 who is not made according to the law of a carnal commandment, but by the virtue of an indissoluble life;
16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.
17 for the testimony is of this manner, Thou <em>art</em> a priest for ever after the order of Melchisedec.
17 For it is declared: “You are a priest forever, in the order of Melchizedek.”
18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness of it;
18 The former regulation is set aside because it was weak and useless
19 for the law made nothing perfect, but the bringing in of a better hope <em>did</em>, by which we draw near unto God.
19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20 And <em>even more</em>, inasmuch as it <em>is</em> not without an oath
20 And it was not without an oath! Others became priests without any oath,
21 (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou <em>art</em> a priest for ever after the order of Melchisedec);
21 but he became a priest with an oath when God said to him: “The Lord has sworn and will not change his mind: ‘You are a priest forever.’ ”
22 by so much better testament is Jesus made surety.
22 Because of this oath, Jesus has become the guarantor of a better covenant.
23 And the others, truly, were many priests because they were not able to continue by reason of death:
23 Now there have been many of those priests, since death prevented them from continuing in office;
24 but this <em>man</em>, because he continues forever, has the intransmissible priesthood.
24 but because Jesus lives forever, he has a permanent priesthood.
25 Therefore he is able also to save to the uttermost those that come unto God by him, seeing he ever lives to make intercession for them.
25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
26 For it was expedient that we have such a high priest, <em>who is</em> holy, innocent, undefiled, separate from sinners, and made higher than the heavens,
26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.
27 who needs not daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people’s; for this he did once, when he offered up himself.
27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
28 For the law makes men high priests who have weakness; but the word of the oath, which was after the law, has made perfect <em>a</em> Son forever.
28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010
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