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Hebrews 7

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1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him,
1 Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from "the royal massacre," and gave him his blessing.
2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.”
2 Abraham in turn gave him a tenth of the spoils. "Melchizedek" means "King of Righteousness." "Salem" means "Peace." So, he is also "King of Peace."
3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
3 Melchizedek towers out of the past - without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder!
4 You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure.
5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham.
5 Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham.
6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises.
6 But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given.
7 And without doubt the lesser is blessed by the greater.
7 In acts of blessing, the lesser is blessed by the greater.
8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.
8 Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, "lives."
9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham,
9 Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek,
10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
10 when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron?
11 If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn't have been need for a new priesthood like that of Melchizedek.
12 For when the priesthood is changed, the law must be changed also.
12 But since it didn't get the job done, there was a change of priesthood, which brought with it a radical new kind of law.
13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.
13 There is no way of understanding this in terms of the old Levitical priesthood,
14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.
14 which is why there is nothing in Jesus' family tree connecting him with that priestly line.
15 And what we have said is even more clear if another priest like Melchizedek appears,
15 But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek,
16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.
16 not by genealogical descent but by the sheer force of resurrection life - he lives! -
17 For it is declared: “You are a priest forever, in the order of Melchizedek.”
17 "priest forever in the royal order of Melchizedek."
18 The former regulation is set aside because it was weak and useless
18 The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside;
19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
19 the law brought nothing to maturity. Another way - Jesus! - a way that does work, that brings us right into the presence of God, is put in its place.
20 And it was not without an oath! Others became priests without any oath,
20 The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God.
21 but he became a priest with an oath when God said to him: “The Lord has sworn and will not change his mind: ‘You are a priest forever.’ ”
21 But then God intervened and called this new, permanent priesthood into being with an added promise: God gave his word; he won't take it back: "You're the permanent priest."
22 Because of this oath, Jesus has become the guarantor of a better covenant.
22 This makes Jesus the guarantee of a far better way between us and God - one that really works! A new covenant.
23 Now there have been many of those priests, since death prevented them from continuing in office;
23 Earlier there were a lot of priests, for they died and had to be replaced.
24 but because Jesus lives forever, he has a permanent priesthood.
24 But Jesus' priesthood is permanent. He's there from now to eternity
25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
25 to save everyone who comes to God through him, always on the job to speak up for them.
26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.
26 So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God's presence in heaven itself.
27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
27 Unlike the other high priests, he doesn't have to offer sacrifices for his own sins every day before he can get around to us and our sins. He's done it, once and for all: offered up himself as the sacrifice.
28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
28 The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.