New International Version NIV
New International Reader's Version NIRV
1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him,
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Melchizedek was the king of Salem. He was the priest of God Most High. He met Abraham, who was returning from winning a battle over some kings. Melchizedek blessed him.
2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.”
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Abraham gave him a tenth of everything. First, the name Melchizedek means "king of what is right." Also, "king of Salem" means "king of peace."
3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
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Melchizedek has no father or mother. He has no family line. His days have no beginning. His life has no end. He remains a priest forever, just like the Son of God.
4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder!
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Think how great Melchizedek was. Even our father Abraham gave him a tenth of what he had captured.
5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham.
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Now the law lays down a rule for the sons of Levi who become priests. They must collect a tenth from the people. They must collect it even from those who belong to the family line of Abraham.
6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises.
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Melchizedek did not trace his family line from Levi. But he collected a tenth from Abraham. Melchizedek blessed the one who had received the promises.
7 And without doubt the lesser is blessed by the greater.
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Without a doubt, the more important person blesses the less important one.
8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.
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In the one case, the tenth is collected by men who die. But in the other case, it is collected by the one who is said to be living.
9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham,
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Levi collects the tenth. But we might say that Levi paid the tenth through Abraham.
10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
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That's because when Melchizedek met Abraham, Levi was still in Abraham's body.
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron?
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Suppose the Levites who were priests could have made people perfect. The law was given to the people so they could become perfect through the priests. Then why was there still a need for another priest to come? And why did he need to be like Melchizedek? Why wasn't he from Aaron's family line?
12 For when the priesthood is changed, the law must be changed also.
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A change of priests requires a change of law.
13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.
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Those things are said about one who is from a different tribe. No one from that tribe has ever served at the altar.
14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.
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It is clear that our Lord came from the family line of Judah. Moses said nothing about priests who were from that tribe.
15 And what we have said is even more clear if another priest like Melchizedek appears,
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But suppose another priest like Melchizedek appears. Then what we have said is even more clear.
16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.
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He has not become a priest because of a rule about his family line. He has become a priest because of his powerful life. His life can never be destroyed.
17 For it is declared: “You are a priest forever, in the order of Melchizedek.”
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Scripture says, "You are a priest forever, just like Melchizedek." (Psalm 110:4)
18 The former regulation is set aside because it was weak and useless
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The old rule is done away with. It was weak and useless.
19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
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The law didn't make anything perfect. Now a better hope has been given to us. That hope brings us near to God.
20 And it was not without an oath! Others became priests without any oath,
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The change of priests was made with an oath. Others became priests without any oath.
21 but he became a priest with an oath when God said to him: “The Lord has sworn and will not change his mind: ‘You are a priest forever.’ ”
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But Jesus became a priest with an oath. God said to him, "The Lord has taken an oath and made a promise. He will not change his mind. He has said, 'You are a priest forever.' " (Psalm 110:4)
22 Because of this oath, Jesus has become the guarantor of a better covenant.
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Because of that oath, Jesus makes the promise of a better covenant certain.
23 Now there have been many of those priests, since death prevented them from continuing in office;
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There were many priests in Levi's family line. Death kept them from continuing in office.
24 but because Jesus lives forever, he has a permanent priesthood.
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But Jesus lives forever. So he always holds the office of priest.
25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
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People now come to God through him. And he is able to save them completely and for all time. Jesus lives forever. He prays for them.
26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.
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A high priest like that meets our need. He is holy, pure and without blame. He isn't like other people. He does not sin. He is lifted high above the heavens.
27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
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He isn't like the other high priests. They need to offer sacrifices day after day. First they bring offerings for their own sins. Then they do it for the sins of the people. But Jesus gave one sacrifice for the sins of the people. He gave it once and for all time. He did it by offering himself.
28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
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The law appoints men who are weak to be high priests. But God's oath came after the law. The oath appointed the Son. He has been made perfect forever.
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica. All rights reserved worldwide.