Parallel Bible results for "hebrews 7"

Hebrews 7

The Latin Vulgate VUL

1 hic enim Melchisedech rex Salem sacerdos Dei summi qui obviavit Abrahae regresso a caede regum et benedixit ei

2 cui decimas omnium divisit Abraham primum quidem qui interpretatur rex iustitiae deinde autem et rex Salem quod est rex pacis

3 sine patre sine matre sine genealogia neque initium dierum neque finem vitae habens adsimilatus autem Filio Dei manet sacerdos in perpetuum

4 intuemini autem quantus sit hic cui et decimam dedit de praecipuis Abraham patriarcha

5 et quidem de filiis Levi sacerdotium accipientes mandatum habent decimas sumere a populo secundum legem id est a fratribus suis quamquam et ipsi exierunt de lumbis Abrahae

6 cuius autem generatio non adnumeratur in eis decimas sumpsit Abraham et hunc qui habebat repromissiones benedixit

7 sine ulla autem contradictione quod minus est a meliore benedicitur

8 et hic quidem decimas morientes homines accipiunt ibi autem contestatus quia vivit

9 et ut ita dictum sit per Abraham et Levi qui decimas accipit decimatus est

10 adhuc enim in lumbis patris erat quando obviavit ei Melchisedech

11 si ergo consummatio per sacerdotium leviticum erat populus enim sub ipso legem accepit quid adhuc necessarium secundum ordinem Melchisedech alium surgere sacerdotem et non secundum ordinem Aaron dici

12 translato enim sacerdotio necesse est ut et legis translatio fiat

13 in quo enim haec dicuntur de alia tribu est de qua nullus altario praesto fuit

14 manifestum enim quod ex Iuda ortus sit Dominus noster in qua tribu nihil de sacerdotibus Moses locutus est

15 et amplius adhuc manifestum est si secundum similitudinem Melchisedech exsurgit alius sacerdos

16 qui non secundum legem mandati carnalis factus est sed secundum virtutem vitae insolubilis

17 contestatur enim quoniam tu es sacerdos in aeternum secundum ordinem Melchisedech

18 reprobatio quidem fit praecedentis mandati propter infirmitatem eius et inutilitatem

19 nihil enim ad perfectum adduxit lex introductio vero melioris spei per quam proximamus ad Deum

20 et quantum est non sine iureiurando alii quidem sine iureiurando sacerdotes facti sunt

21 hic autem cum iureiurando per eum qui dixit ad illum iuravit Dominus et non paenitebit tu es sacerdos in aeternum

22 in tantum melioris testamenti sponsor factus est Iesus

23 et alii quidem plures facti sunt sacerdotes idcirco quod morte prohiberentur permanere

24 hic autem eo quod maneat in aeternum sempiternum habet sacerdotium

25 unde et salvare in perpetuo potest accedentes per semet ipsum ad Deum semper vivens ad interpellandum pro eis

26 talis enim decebat ut nobis esset pontifex sanctus innocens inpollutus segregatus a peccatoribus et excelsior caelis factus

27 qui non habet cotidie necessitatem quemadmodum sacerdotes prius pro suis delictis hostias offerre deinde pro populi hoc enim fecit semel se offerendo

28 lex enim homines constituit sacerdotes infirmitatem habentes sermo autem iurisiurandi qui post legem est Filium in aeternum perfectum

New King James Version NKJV

1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him,

2 to whom also Abraham gave a tenth part of all, first being translated "king of righteousness," and then also king of Salem, meaning "king of peace,"

3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.

5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham;

6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises.

7 Now beyond all contradiction the lesser is blessed by the better.

8 Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives.

9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak,

10 for he was still in the loins of his father when Melchizedek met him.

11 Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?

12 For the priesthood being changed, of necessity there is also a change of the law.

13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.

14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.

15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest

16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life.

17 For He testifies: "You are a priest forever According to the order of Melchizedek."

18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness,

19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.

20 And inasmuch as He was not made priest without an oath

21 (for they have become priests without an oath, but He with an oath by Him who said to Him: "The Lord has sworn And will not relent, 'You are a priest forever According to the order of Melchizedek' "),

22 by so much more Jesus has become a surety of a better covenant.

23 Also there were many priests, because they were prevented by death from continuing.

24 But He, because He continues forever, has an unchangeable priesthood.

25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.

26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;

27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people's, for this He did once for all when He offered up Himself.

28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.