Parallel Bible results for "hebrews 9"

Hebrews 9

Hebrew Names Version HNV

1 Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.

2 For there was a tent prepared, the first, in which were the menorah, the table, and the show bread; which is called the Holy Place.

3 After the second veil, the tent which is called the Holy of Holies,

4 having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aharon's rod that budded, and the tables of the covenant;

5 and above it Keruvim of glory overshadowing the mercy seat, of which things we can't now speak in detail.

6 Now these things having been thus prepared, the Kohanim go in continually into the first tent, accomplishing the services,

7 but into the second the Kohen Gadol alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

8 The Ruach HaKodesh is signifying this, that the way into the Holy Place has not yet been revealed, while the first tent is yet standing;

9 which is an illustration of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

11 But Messiah having come as a Kohen Gadol of the coming good things, through the greater and more perfect tent, not made with hands, that is to say, not of this creation,

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

14 how much more will the blood of Messiah, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?

15 For this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, those who have been called may receive the promise of the eternal inheritance.

16 For where a last will and testament is, there must of necessity be the death of him who made it.

17 For a will is in force where there has been death, for it is never in force while he who made it lives.

18 Therefore even the first covenant has not been dedicated without blood.

19 For when every mitzvah had been spoken by Moshe to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

20 saying, "This is the blood of the covenant which God commanded toward you."

21 Moreover he sprinkled the tent and all the vessels of the ministry in like manner with the blood.

22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

24 For Messiah entered not into a holy place made with hands, similar in pattern to the true, but into heaven itself, now to appear before the face of God for us;

25 nor yet that he should offer himself often, as the Kohen Gadol enters into the holy place year by year with blood not his own,

26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

27 Inasmuch as it is appointed for men to die once, and after this, judgment,

28 so Messiah also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

The Message Bible MSG

1 That first plan contained directions for worship, and a specially designed place of worship.

2 A large outer tent was set up. The lampstand, the table, and "the bread of presence" were placed in it. This was called "the Holy Place."

3 Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called "the Holy of Holies."

4 In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron's rod that budded, the covenant tablets,

5 and the angel-wing-shadowed mercy seat. But we don't have time to comment on these now.

6 After this was set up, the priests went about their duties in the large tent.

7 Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people's accumulated sins.

8 This was the Holy Spirit's way of showing with a visible parable that as long as the large tent stands, people can't just walk in on God.

9 Under this system, the gifts and sacrifices can't really get to the heart of the matter, can't assuage the conscience of the people,

10 but are limited to matters of ritual and behavior. It's essentially a temporary arrangement until a complete overhaul could be made.

11 But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven's "tent" - the true Holy Place - once and for all.

12 He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all.

13 If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior,

14 think how much more the blood of Christ cleans up our whole lives, inside and out.

15 Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.

16 Like a will that takes effect when someone dies, the new covenant was put into action at Jesus' death. His death marked the transition from the old plan to the new one, canceling the old obligations and accompanying sins, and summoning the heirs to receive the eternal inheritance that was promised them. He brought together God and his people in this new way.

17

18 Even the first plan required a death to set it in motion.

19 After Moses had read out all the terms of the plan of the law - God's "will" - he took the blood of sacrificed animals and, in a solemn ritual, sprinkled the document and the people who were its beneficiaries.

20 And then he attested its validity with the words, "This is the blood of the covenant commanded by God."

21 He did the same thing with the place of worship and its furniture.

22 Moses said to the people, "This is the blood of the covenant God has established with you." Practically everything in a will hinges on a death. That's why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins.

23 That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren't needed anymore, having served their purpose.

24 For Christ didn't enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins.

25 He doesn't do this every year as the high priests did under the old plan with blood that was not their own;

26 if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.

27 Everyone has to die once, then face the consequences.

28 Christ's death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.