Parallel Bible results for "hebrews 9"

Hebrews 9

NLT

MSG

1 That first covenant between God and Israel had regulations for worship and a place of worship here on earth.
1 That first plan contained directions for worship, and a specially designed place of worship.
2 There were two rooms in that Tabernacle. In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place.
2 A large outer tent was set up. The lampstand, the table, and "the bread of presence" were placed in it. This was called "the Holy Place."
3 Then there was a curtain, and behind the curtain was the second room called the Most Holy Place.
3 Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called "the Holy of Holies."
4 In that room were a gold incense altar and a wooden chest called the Ark of the Covenant, which was covered with gold on all sides. Inside the Ark were a gold jar containing manna, Aaron’s staff that sprouted leaves, and the stone tablets of the covenant.
4 In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron's rod that budded, the covenant tablets,
5 Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark’s cover, the place of atonement. But we cannot explain these things in detail now.
5 and the angel-wing-shadowed mercy seat. But we don't have time to comment on these now.
6 When these things were all in place, the priests regularly entered the first room as they performed their religious duties.
6 After this was set up, the priests went about their duties in the large tent.
7 But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance.
7 Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people's accumulated sins.
8 By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use.
8 This was the Holy Spirit's way of showing with a visible parable that as long as the large tent stands, people can't just walk in on God.
9 This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them.
9 Under this system, the gifts and sacrifices can't really get to the heart of the matter, can't assuage the conscience of the people,
10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.
10 but are limited to matters of ritual and behavior. It's essentially a temporary arrangement until a complete overhaul could be made.
11 So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world.
11 But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven's "tent" - the true Holy Place - once and for all.
12 With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.
12 He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all.
13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity.
13 If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior,
14 Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins.
14 think how much more the blood of Christ cleans up our whole lives, inside and out.
15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.
15 Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.
16 Now when someone leaves a will, it is necessary to prove that the person who made it is dead.
16 Like a will that takes effect when someone dies, the new covenant was put into action at Jesus' death. His death marked the transition from the old plan to the new one, canceling the old obligations and accompanying sins, and summoning the heirs to receive the eternal inheritance that was promised them. He brought together God and his people in this new way.
17 The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect.
17
18 That is why even the first covenant was put into effect with the blood of an animal.
18 Even the first plan required a death to set it in motion.
19 For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats, along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool.
19 After Moses had read out all the terms of the plan of the law - God's "will" - he took the blood of sacrificed animals and, in a solemn ritual, sprinkled the document and the people who were its beneficiaries.
20 Then he said, “This blood confirms the covenant God has made with you.”
20 And then he attested its validity with the words, "This is the blood of the covenant commanded by God."
21 And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship.
21 He did the same thing with the place of worship and its furniture.
22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.
22 Moses said to the people, "This is the blood of the covenant God has established with you." Practically everything in a will hinges on a death. That's why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins.
23 That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.
23 That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren't needed anymore, having served their purpose.
24 For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf.
24 For Christ didn't enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins.
25 And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal.
25 He doesn't do this every year as the high priests did under the old plan with blood that was not their own;
26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice.
26 if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.
27 And just as each person is destined to die once and after that comes judgment,
27 Everyone has to die once, then face the consequences.
28 so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.
28 Christ's death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.