Hebrew Names Version HNV
The Message Bible MSG
1 Woe to the crown of pride of the drunkards of Efrayim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of those who are overcome with wine!
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Doom to the pretentious drunks of Ephraim, shabby and washed out and seedy - Tipsy, sloppy-fat, beer-bellied parodies of a proud and handsome past.
2 Behold, the Lord has a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, will he cast down to the eretz with the hand.
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Watch closely: God has someone picked out, someone tough and strong to flatten them. Like a hailstorm, like a hurricane, like a flash flood, one-handed he'll throw them to the ground.
3 The crown of pride of the drunkards of Efrayim shall be trodden under foot:
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Samaria, the party hat on Israel's head, will be knocked off with one blow.
4 and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer; which when he who looks on it sees, while it is yet in his hand he eats it up.
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It will disappear quicker than a piece of meat tossed to a dog.
5 In that day will the LORD of Hosts become a crown of glory, and a diadem of beauty, to the residue of his people;
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At that time, God-of-the-Angel-Armies will be the beautiful crown on the head of what's left of his people:
6 and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.
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Energy and insights of justice to those who guide and decide, strength and prowess to those who guard and protect.
7 Even these reel with wine, and stagger with strong drink; the Kohen and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.
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These also, the priest and prophet, stagger from drink, weaving, falling-down drunks, Besotted with wine and whiskey, can't see straight, can't talk sense.
8 For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].
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Every table is covered with vomit. They live in vomit.
9 Whom will he teach knowledge? and whom will he make to understand the message? those who are weaned from the milk, and drawn from the breasts?
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"Is that so? And who do you think you are to teach us? Who are you to lord it over us? We're not babies in diapers to be talked down to by such as you -
10 For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
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'Da, da, da, da, blah, blah, blah, blah. That's a good little girl, that's a good little boy.'"
11 No, but by [men of] strange lips and with another language will he speak to this people;
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But that's exactly how you will be addressed. God will speak to this people In baby talk, one syllable at a time -
12 to whom he said, This is the rest, give you rest to him who is weary; and this is the refreshing: yet they would not hear.
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and he'll do it through foreign oppressors. He said before, "This is the time and place to rest, to give rest to the weary. This is the place to lay down your burden." But they won't listen.
13 Therefore shall the word of the LORD be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.
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So God will start over with the simple basics and address them in baby talk, one syllable at a time - "Da, da, da, da, blah, blah, blah, blah. That's a good little girl, that's a good little boy." And like toddlers, they will get up and fall down, get bruised and confused and lost.
14 Why hear the word of the LORD, you scoffers, that rule this people that is in Yerushalayim:
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Now listen to God's Message, you scoffers, you who rule this people in Jerusalem.
15 Because you have said, We have made a covenant with death, and with She'ol are we at agreement; when the overflowing scourge shall pass through, it shall not come to us; for we have made lies our refuge, and under falsehood have we hid ourselves:
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You say, "We've taken out good life insurance. We've hedged all our bets, covered all our bases. No disaster can touch us. We've thought of everything. We're advised by the experts. We're set." The Meaning of the Stone
16 therefore thus says the Lord GOD, Behold, I lay in Tziyon for a foundation a stone, a tried stone, a precious corner -[stone] of sure foundation: he who believes shall not be in haste.
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But the Master, God, has something to say to this: "Watch closely. I'm laying a foundation in Zion, a solid granite foundation, squared and true. And this is the meaning of the stone: a trusting life won't topple.
17 I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
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I'll make justice the measuring stick and righteousness the plumb line for the building. A hailstorm will knock down the shantytown of lies, and a flash flood will wash out the rubble.
18 Your covenant with death shall be annulled, and your agreement with She'ol shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
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"Then you'll see that your precious life insurance policy wasn't worth the paper it was written on. Your careful precautions against death were a pack of illusions and lies. When the disaster happens, you'll be crushed by it.
19 As often as it passes though, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nothing but terror to understand the message.
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Every time disaster comes, you'll be in on it - disaster in the morning, disaster at night." Every report of disaster will send you cowering in terror.
20 For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
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There will be no place where you can rest, nothing to hide under.
21 For the LORD will rise up as on Mount Perazim, he will be angry as in the valley of Giv`on; that he may do his work, his strange work, and bring to pass his act, his strange act.
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God will rise to full stature, raging as he did long ago on Mount Perazim And in the valley of Gibeon against the Philistines. But this time it's against you. Hard to believe, but true. Not what you'd expect, but it's coming.
22 Now therefore don't you be scoffers, lest your bonds be made strong; for a decree of destruction have I heard from the Lord, the LORD of Hosts, on the whole eretz.
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Sober up, friends, and don't scoff. Scoffing will just make it worse. I've heard the orders issued for destruction, orders from God-of-the-Angel-Armies - ending up in an international disaster.
23 Give you ear, and hear my voice; listen, and hear my speech.
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Listen to me now. Give me your closest attention.
24 Does he who plows to sow plow continually? does he [continually] open and harrow his ground?
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Do farmers plow and plow and do nothing but plow? Or harrow and harrow and do nothing but harrow?
25 When he has leveled the surface of it, doesn't he cast abroad the dill, and scatter the cumin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border of it?
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After they've prepared the ground, don't they plant? Don't they scatter dill and spread cumin, Plant wheat and barley in the fields and raspberries along the borders?
26 For his God does instruct him aright, [and] does teach him.
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They know exactly what to do and when to do it. Their God is their teacher.
27 For the dill are not threshed with a sharp [threshing] instrument, neither is a cart wheel turned about on the cumin; but the dill are beaten out with a staff, and the cumin with a rod.
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And at the harvest, the delicate herbs and spices, the dill and cumin, are treated delicately.
28 Bread [grain] is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he does not grind it.
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n the other hand, wheat is threshed and milled, but still not endlessly. The farmer knows how to treat each kind of grain.
29 This also comes forth from the LORD of Hosts, who is wonderful in counsel, and excellent in wisdom.
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He's learned it all from God-of-the-Angel-Armies, who knows everything about when and how and where.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.