New Revised Standard NRS
The Message Bible MSG
1 Ah, the proud garland of the drunkards of Ephraim, and the fading flower of its glorious beauty, which is on the head of those bloated with rich food, of those overcome with wine!
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Doom to the pretentious drunks of Ephraim, shabby and washed out and seedy - Tipsy, sloppy-fat, beer-bellied parodies of a proud and handsome past.
2 See, the Lord has one who is mighty and strong; like a storm of hail, a destroying tempest, like a storm of mighty, overflowing waters; with his hand he will hurl them down to the earth.
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Watch closely: God has someone picked out, someone tough and strong to flatten them. Like a hailstorm, like a hurricane, like a flash flood, one-handed he'll throw them to the ground.
3 Trampled under foot will be the proud garland of the drunkards of Ephraim.
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Samaria, the party hat on Israel's head, will be knocked off with one blow.
4 And the fading flower of its glorious beauty, which is on the head of those bloated with rich food, will be like a first-ripe fig before the summer; whoever sees it, eats it up as soon as it comes to hand.
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It will disappear quicker than a piece of meat tossed to a dog.
5 In that day the Lord of hosts will be a garland of glory, and a diadem of beauty, to the remnant of his people;
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At that time, God-of-the-Angel-Armies will be the beautiful crown on the head of what's left of his people:
6 and a spirit of justice to the one who sits in judgment, and strength to those who turn back the battle at the gate.
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Energy and insights of justice to those who guide and decide, strength and prowess to those who guard and protect.
7 These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are confused with wine, they stagger with strong drink; they err in vision, they stumble in giving judgment.
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These also, the priest and prophet, stagger from drink, weaving, falling-down drunks, Besotted with wine and whiskey, can't see straight, can't talk sense.
8 All tables are covered with filthy vomit; no place is clean.
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Every table is covered with vomit. They live in vomit.
9 "Whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from milk, those taken from the breast?
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"Is that so? And who do you think you are to teach us? Who are you to lord it over us? We're not babies in diapers to be talked down to by such as you -
10 For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little."
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'Da, da, da, da, blah, blah, blah, blah. That's a good little girl, that's a good little boy.'"
11 Truly, with stammering lip and with alien tongue he will speak to this people,
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But that's exactly how you will be addressed. God will speak to this people In baby talk, one syllable at a time -
12 to whom he has said, "This is rest; give rest to the weary; and this is repose"; yet they would not hear.
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and he'll do it through foreign oppressors. He said before, "This is the time and place to rest, to give rest to the weary. This is the place to lay down your burden." But they won't listen.
13 Therefore the word of the Lord will be to them, "Precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little;" in order that they may go, and fall backward, and be broken, and snared, and taken.
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So God will start over with the simple basics and address them in baby talk, one syllable at a time - "Da, da, da, da, blah, blah, blah, blah. That's a good little girl, that's a good little boy." And like toddlers, they will get up and fall down, get bruised and confused and lost.
14 Therefore hear the word of the Lord, you scoffers who rule this people in Jerusalem.
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Now listen to God's Message, you scoffers, you who rule this people in Jerusalem.
15 Because you have said, "We have made a covenant with death, and with Sheol we have an agreement; when the overwhelming scourge passes through it will not come to us; for we have made lies our refuge, and in falsehood we have taken shelter";
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You say, "We've taken out good life insurance. We've hedged all our bets, covered all our bases. No disaster can touch us. We've thought of everything. We're advised by the experts. We're set." The Meaning of the Stone
16 therefore thus says the Lord God, See, I am laying in Zion a foundation stone, a tested stone, a precious cornerstone, a sure foundation: "One who trusts will not panic."
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But the Master, God, has something to say to this: "Watch closely. I'm laying a foundation in Zion, a solid granite foundation, squared and true. And this is the meaning of the stone: a trusting life won't topple.
17 And I will make justice the line, and righteousness the plummet; hail will sweep away the refuge of lies, and waters will overwhelm the shelter.
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I'll make justice the measuring stick and righteousness the plumb line for the building. A hailstorm will knock down the shantytown of lies, and a flash flood will wash out the rubble.
18 Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through you will be beaten down by it.
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"Then you'll see that your precious life insurance policy wasn't worth the paper it was written on. Your careful precautions against death were a pack of illusions and lies. When the disaster happens, you'll be crushed by it.
19 As often as it passes through, it will take you; for morning by morning it will pass through, by day and by night; and it will be sheer terror to understand the message.
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Every time disaster comes, you'll be in on it - disaster in the morning, disaster at night." Every report of disaster will send you cowering in terror.
20 For the bed is too short to stretch oneself on it, and the covering too narrow to wrap oneself in it.
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There will be no place where you can rest, nothing to hide under.
21 For the Lord will rise up as on Mount Perazim, he will rage as in the valley of Gibeon to do his deed—strange is his deed!— and to work his work—alien is his work!
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God will rise to full stature, raging as he did long ago on Mount Perazim And in the valley of Gibeon against the Philistines. But this time it's against you. Hard to believe, but true. Not what you'd expect, but it's coming.
22 Now therefore do not scoff, or your bonds will be made stronger; for I have heard a decree of destruction from the Lord God of hosts upon the whole land.
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Sober up, friends, and don't scoff. Scoffing will just make it worse. I've heard the orders issued for destruction, orders from God-of-the-Angel-Armies - ending up in an international disaster.
23 Listen, and hear my voice; Pay attention, and hear my speech.
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Listen to me now. Give me your closest attention.
24 Do those who plow for sowing plow continually? Do they continually open and harrow their ground?
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Do farmers plow and plow and do nothing but plow? Or harrow and harrow and do nothing but harrow?
25 When they have leveled its surface, do they not scatter dill, sow cummin, and plant wheat in rows and barley in its proper place, and spelt as the border?
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After they've prepared the ground, don't they plant? Don't they scatter dill and spread cumin, Plant wheat and barley in the fields and raspberries along the borders?
26 For they are well instructed; their God teaches them.
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They know exactly what to do and when to do it. Their God is their teacher.
27 Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cummin; but dill is beaten out with a stick, and cummin with a rod.
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And at the harvest, the delicate herbs and spices, the dill and cumin, are treated delicately.
28 Grain is crushed for bread, but one does not thresh it forever; one drives the cart wheel and horses over it, but does not pulverize it.
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n the other hand, wheat is threshed and milled, but still not endlessly. The farmer knows how to treat each kind of grain.
29 This also comes from the Lord of hosts; he is wonderful in counsel, and excellent in wisdom.
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He's learned it all from God-of-the-Angel-Armies, who knows everything about when and how and where.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.