Parallel Bible results for "isaiah 30"

Isaiah 30

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1 “Woe to the obstinate children,” declares the LORD, “to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin;
1 0 Hoy (woe, doom) to the banim sorerim (obstinately rebellious children), saith Hashem, that take etzah, but not from Me; and in their plans weave a web, but not of My Ruach, that they may heap up chattat upon chattat;
2 who go down to Egypt without consulting me; who look for help to Pharaoh’s protection, to Egypt’s shade for refuge.
2 That walk to go down into Mitzrayim, and have not inquired at My mouth; to strengthen themselves in the strength of Pharaoh, and to take refuge in the tzel (shadow) of Mitzrayim!
3 But Pharaoh’s protection will be to your shame, Egypt’s shade will bring you disgrace.
3 Therefore shall the strength of Pharaoh be your shame, and the refuge in the tzel of Mitzrayim your humiliation.
4 Though they have officials in Zoan and their envoys have arrived in Hanes,
4 For his sarim were at Tzoan, and his malachim (envoys) came to Chanes.
5 everyone will be put to shame because of a people useless to them, who bring neither help nor advantage, but only shame and disgrace.”
5 They were all ashamed of a people that could not profit them, nor be an ezer (help) nor profit, but a shame, and also a cherpah.
6 A prophecy concerning the animals of the Negev: Through a land of hardship and distress, of lions and lionesses, of adders and darting snakes, the envoys carry their riches on donkeys’ backs, their treasures on the humps of camels, to that unprofitable nation,
6 The massa (burden) of the beasts of the Negev; into the eretz tzarah and anguish, from which come the lion and lioness, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young donkeys, and their otzarot (treasures) upon the humps of gemalim (camels), to a people that shall not profit them.
7 to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing.
7 For the Mitzrayim shall be hevel (vain) in help, and to no purpose; therefore have I called her concerning this, Rahab Sits Idle.
8 Go now, write it on a tablet for them, inscribe it on a scroll, that for the days to come it may be an everlasting witness.
8 Now go, write it before them on a luach (tablet), and inscribe it on a sefer, that it may be for a yom acharon l’ad ad olam;
9 For these are rebellious people, deceitful children, children unwilling to listen to the LORD’s instruction.
9 That this is a rebellious people, deceitful banim, banim that will not hear the torah of Hashem;
10 They say to the seers, “See no more visions!” and to the prophets, “Give us no more visions of what is right! Tell us pleasant things, prophesy illusions.
10 Which say to the seers, See not; and to the prophets, Prophesy not unto us nekhochot (right things), speak unto us chalakot (smooth things), prophesy machatallot (deceits, illusions);
11 Leave this way, get off this path, and stop confronting us with the Holy One of Israel!”
11 Get you off the derech, turn aside out of the orach (path), cause Kadosh Yisroel to cease from before us.
12 Therefore this is what the Holy One of Israel says: “Because you have rejected this message, relied on oppression and depended on deceit,
12 Therefore thus saith Kadosh Yisroel, Because ye despise this davar, and trust in oshek (oppression) and waywardness, and rely thereon;
13 this sin will become for you like a high wall, cracked and bulging, that collapses suddenly, in an instant.
13 Therefore this avon shall be to you as a cracking breach ready to fall, a bulge in a high chomah (wall), whose breaking cometh suddenly in an instant.
14 It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of a cistern.”
14 And whose collapse is as the breaking of the clay jar of yotzerim (pottery makers) that is broken in pieces; it shall not be spared; so that there shall not be found among its fragments a shard to take eish from the fire, or to take mayim therewith out of the cistern.
15 This is what the Sovereign LORD, the Holy One of Israel, says: “In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it.
15 For thus saith Adonoi Hashem Kadosh Yisroel; In shuvah (returning) and rest shall ye be saved; in quietness and in confidence shall be your gevurah (strength); but ye would not.
16 You said, ‘No, we will flee on horses.’ Therefore you will flee! You said, ‘We will ride off on swift horses.’ Therefore your pursuers will be swift!
16 But ye said, No; for we will flee upon sus; therefore shall ye flee; and, We will ride off upon the swift; therefore shall they that pursue you be swift.
17 A thousand will flee at the threat of one; at the threat of five you will all flee away, till you are left like a flagstaff on a mountaintop, like a banner on a hill.”
17 Elef echad shall flee at the threat of one; at the threat of five shall ye flee; until ye be left as a pole upon the top of the har, and as a nes (banner, flag) on a hill.
18 Yet the LORD longs to be gracious to you; therefore he will rise up to show you compassion. For the LORD is a God of justice. Blessed are all who wait for him!
18 And therefore will Hashem wait, that He may be gracious unto you, and therefore will He be exalted, that He may have rachamim upon you; for Hashem is Elohei Mishpat; Ashrei are all they that wait for Him.
19 People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you.
19 For a people shall dwell in Tziyon at Yerushalayim; thou shalt weep no more; He will be very gracious unto thee at the sound of thy cry; when He shall hear it, He will answer thee.
20 Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them.
20 And though Adonoi give you the lechem tzar (bread of trouble), and the mayim lachatz (waters of affliction), yet shall not thy morim (teachers) hide themselves any more, but thine eynayim shall see thy morim;
21 Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.”
21 And thine oznayim shall hear a davar behind thee, saying, This is the derech (road), walk ye on it, when ye turn to the right hand, and when ye turn to the left.
22 Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!”
22 Ye shall defile also the covering of thy peselim of kesef, and the clothing of thy massekhot (cast idols) of zahav; thou shalt throw them away like a menstruous cloth; thou shalt say unto it, Get thee from here.
23 He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows.
23 Then shall He send the matar of thy zera (seed), that thou shalt sow the adamah therewith; and lechem of the increase of the adamah, and it shall be rich and plenteous; in that day shall thy mikneh feed in broad pastures.
24 The oxen and donkeys that work the soil will eat fodder and mash, spread out with fork and shovel.
24 The oxen likewise and the young donkeys that work the adamah shall eat mash fodder, which hath been spread with the winnowing fork and with the winnowing fan.
25 In the day of great slaughter, when the towers fall, streams of water will flow on every high mountain and every lofty hill.
25 And there shall be upon every high har, and upon every soaring hill, springs and streams of mayim in the day of the great slaughter, when the migdalim (towers) fall.
26 The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the LORD binds up the bruises of his people and heals the wounds he inflicted.
26 Moreover the ohr of the levanah (moon) shall be as the ohr of the chamah (sun), and the ohr of the chamah shall be sevenfold, as the ohr of shivat hayamim (seven days), in the day that Hashem bindeth up the hurt of His people, and healeth the stroke of His wound.
27 See, the Name of the LORD comes from afar, with burning anger and dense clouds of smoke; his lips are full of wrath, and his tongue is a consuming fire.
27 Hinei, the Shem of Hashem cometh from afar, burning is His anger, and heavy is His cloud; His safatayim (lips) are full of indignation, and His lashon is like a devouring eish;
28 His breath is like a rushing torrent, rising up to the neck. He shakes the nations in the sieve of destruction; he places in the jaws of the peoples a bit that leads them astray.
28 And His Ruach, like an overflowing stream, shall reach half-way to the tzavar (neck), to sift the Goyim with the sieve of shav (vanity, futility); and there shall be a misleading bridle bit in the jaws of the people.
29 And you will sing as on the night you celebrate a holy festival; your hearts will rejoice as when people playing pipes go up to the mountain of the LORD, to the Rock of Israel.
29 Ye shall have the shir (song), as in the night when the chag is set apart as kodesh; and simchat levav, as when one goeth with a chalil (flute) to come to the Har Hashem, to the Tzur Yisroel.
30 The LORD will cause people to hear his majestic voice and will make them see his arm coming down with raging anger and consuming fire, with cloudburst, thunderstorm and hail.
30 And Hashem shall cause His glorious voice to be heard, and shall cause the lowering of His zero’a to be seen, with the indignation of His anger, and with the flame of a devouring eish, with smashing, and tempest, and even barad (stones of hail, hailstones).
31 The voice of the LORD will shatter Assyria; with his rod he will strike them down.
31 For through the voice of Hashem shall the Assyrian be crushed, which struck with a shevet (rod).
32 Every stroke the LORD lays on them with his punishing club will be to the music of timbrels and harps, as he fights them in battle with the blows of his arm.
32 And in every place where the matteh (rod) of punishment shall pass, which Hashem shall lay upon him [Ashur], it shall be with tambourines and kinnorot; and in milchamot (battles) of brandishing will He fight against them.
33 Topheth has long been prepared; it has been made ready for the king. Its fire pit has been made deep and wide, with an abundance of fire and wood; the breath of the LORD, like a stream of burning sulfur, sets it ablaze.
33 For Tophet [i.e., the place where humans are sacrificed to Molech in Gey Hinnom] is ordained of old; indeed, for Melech [Molech] it is prepared. He hath made it deep and wide; the fire pit thereof is eish and much wood; the nishmat Hashem (breath of Hashem), like a stream of gofrit (brimstone, burning sulfur), doth kindle it [see Isa 66:24].
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.