Parallel Bible results for "isaiah 32"

Isaiah 32

NIV

OJB

1 See, a king will reign in righteousness and rulers will rule with justice.
1 2 See, a Melech shall reign in tzedek, and sarim shall rule in mishpat (justice).
2 Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land.
2 And an ish shall be as a sheltering hiding place from the ruach (wind), and a seter (refuge) from the tempest; as streams of mayim in a dry place, as the tzel (shadow) of a great rock in a weary land.
3 Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen.
3 And the eynayim of them that see shall no longer be closed, and the oznayim of them that hear shall pay heed.
4 The fearful heart will know and understand, and the stammering tongue will be fluent and clear.
4 The levav also of the rash shall understand da’as, and the lashon of the stammerers shall be ready to speak plainly.
5 No longer will the fool be called noble nor the scoundrel be highly respected.
5 The naval (foolish person) shall be no more called noble, nor the scoundrel said to be honorable.
6 For fools speak folly, their hearts are bent on evil: They practice ungodliness and spread error concerning the LORD; the hungry they leave empty and from the thirsty they withhold water.
6 For the naval will speak foolishness, and his lev will work evil, to practise khonef (hypocrisy), and to utter to’ah (error, perversity) against Hashem, to leave unsatisfied the nefesh of the ra’av (hungry), and he will cause the drink of the tzameh (thirsty) to fail.
7 Scoundrels use wicked methods, they make up evil schemes to destroy the poor with lies, even when the plea of the needy is just.
7 The schemes also of the schemer are ra’im (evil ones); he deviseth zimmot (wicked schemes) to destroy the poor with words of sheker, even when the evyon (needy) speaketh mishpat (justly).
8 But the noble make noble plans, and by noble deeds they stand.
8 But the noble maketh plans that are noble; and by noble things shall he stand.
9 You women who are so complacent, rise up and listen to me; you daughters who feel secure, hear what I have to say!
9 Rise up, ye nashim that are complacently at ease; hear my voice, ye banot at ease; give ozen unto my speech.
10 In little more than a year you who feel secure will tremble; the grape harvest will fail, and the harvest of fruit will not come.
10 Days and a shanah, then shall ye tremble, ye careless nashim; for the grape harvest shall fail, the harvest of fruit shall not come.
11 Tremble, you complacent women; shudder, you daughters who feel secure! Strip off your fine clothes and wrap yourselves in rags.
11 Tremble, ye nashim that are complacently at ease; shake, ye complacent ones; strip you, and make you bare, and gird sackcloth upon your loins.
12 Beat your breasts for the pleasant fields, for the fruitful vines
12 They shall mournfully beat upon their breasts, for the pleasant fields, for the fruitful gefen (vine).
13 and for the land of my people, a land overgrown with thorns and briers— yes, mourn for all houses of merriment and for this city of revelry.
13 Upon the admat Ami (land of My People) shall come up kotz (thorns) and briers; indeed, upon all the batim (houses) of joy in the city of merriment;
14 The fortress will be abandoned, the noisy city deserted; citadel and watchtower will become a wasteland forever, the delight of donkeys, a pasture for flocks,
14 Because the palaces shall be forsaken; the multitude of the Ir shall be abandoned; the citadel and stronghold shall be ruins ad olam, a delight of wild donkeys, a pasture of adarim (flocks);
15 till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest.
15 Until the Ruach [Hakodesh] be poured upon us from on high, and the midbar become a carmel (fruitful field), and the carmel become a ya’ar (forest).
16 The LORD’s justice will dwell in the desert, his righteousness live in the fertile field.
16 Then mishpat shall dwell in the midbar, and tzedakah live in the carmel.
17 The fruit of that righteousness will be peace; its effect will be quietness and confidence forever.
17 And the ma’aseh (work) of tzedakah (righteousness) shall be shalom; and the effect of tzedakah quietness and assurance ad olam (forever).
18 My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest.
18 And my people shall dwell in a naveh shalom (a habitation of peace) and in secure mishkenot (dwellings), and in quiet menuchot (resting places);
19 Though hail flattens the forest and the city is leveled completely,
19 When it shall hail, coming down on the ya’ar (forest); and the Ir shall be utterly brought down in a low place [of humiliation].
20 how blessed you will be, sowing your seed by every stream, and letting your cattle and donkeys range free.
20 Blessed are ye that sow beside all mayim, that send forth there the regel of the shor (ox) and the chamor (donkey).
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.