Parallel Bible results for "isaiah 47"

Isaiah 47

NIV

OJB

1 “Go down, sit in the dust, Virgin Daughter Babylon; sit on the ground without a throne, queen city of the Babylonians.No more will you be called tender or delicate.
1 7 Go down, and sit in the aphar, O Betulat Bat Bavel, sit on the ground; there is no kisse, O Bat Kasdim (Chaldeans); for thou shalt no more be called tender and delicate.
2 Take millstones and grind flour; take off your veil. Lift up your skirts, bare your legs, and wade through the streams.
2 Take the millstones, and grind meal; uncover thy tzammah (hair, tresses) lift up thy shohvel (train, skirt), bare the thigh, pass over the neharot.
3 Your nakedness will be exposed and your shame uncovered. I will take vengeance; I will spare no one.”
3 Thy ervat (nakedness) shall be exposed, yes, thy cherpah (shame, reproach) shall be seen; I will take nakam (vengeance) and I will not be as adam when I meet thee.
4 Our Redeemer—the LORD Almighty is his name— is the Holy One of Israel.
4 Go’aleinu, Hashem Tzva’os Shmo, Kadosh Yisroel.
5 “Sit in silence, go into darkness, queen city of the Babylonians; no more will you be called queen of kingdoms.
5 Sit thou silent, and get thee into choshech, O Bat Kasdim (Chaldeans); for thou shalt no more be called, Geveret Mamlachot (The Lady of Kingdoms).
6 I was angry with my people and desecrated my inheritance; I gave them into your hand, and you showed them no mercy. Even on the aged you laid a very heavy yoke.
6 I was angry with My people, I have profaned Mine nachalah, and given them into thine yad; thou didst show them no rachamim (mercy); upon the zaken (ancient, old) hast thou very heavily laid thy ol (yoke).
7 You said, ‘I am forever— the eternal queen!’ But you did not consider these things or reflect on what might happen.
7 And thou saidst, I shall be a Geveret ad l’olahm (Lady forever): so that thou didst not lay these things to thy lev, neither didst remember her [Babylon’s] acharit (latter end, i.e. future destruction).
8 “Now then, listen, you lover of pleasure, lounging in your security and saying to yourself, ‘I am, and there is none besides me. I will never be a widow or suffer the loss of children.’
8 Therefore hear now this, O adinah (voluptuous, wanton one) that dwellest lavetach (carelessly, in security), that sayest in her lev, I am, and none else besides me; I shall not live as an almanah, neither shall I know shechol (the loss of children, bereavement);
9 Both of these will overtake you in a moment, on a single day: loss of children and widowhood. They will come upon you in full measure, in spite of your many sorceries and all your potent spells.
9 But these two things shall overtake thee in a rega (moment), in yom echad, shechol (the loss of children), and almon (widowhood); they shall come upon thee in their perfection for the multitude of thy kashefanut (sorceries, witchcraft) and for the otzmah (great abundance) of thine khavarim (spells, magic, enchantments).
10 You have trusted in your wickedness and have said, ‘No one sees me.’ Your wisdom and knowledge mislead you when you say to yourself, ‘I am, and there is none besides me.’
10 For thou hast trusted in thy ra’ah (wickedness); thou hast said, None seeth me. Thy chochmah and thy da’as, it hath perverted thee; and thou hast said in thine lev, I am, and none else beside me.
11 Disaster will come upon you, and you will not know how to conjure it away. A calamity will fall upon you that you cannot ward off with a ransom; a catastrophe you cannot foresee will suddenly come upon you.
11 Therefore shall ra’ah come upon thee; thou shalt not know its shachar (dawn, from whence it riseth); and tragedy will befall thee; thou shalt not be able to make kofer (ransom) to ward it off; and sho’ah (catastrophe) shall come upon thee pitom (suddenly), which thou shalt not foresee or know.
12 “Keep on, then, with your magic spells and with your many sorceries, which you have labored at since childhood. Perhaps you will succeed, perhaps you will cause terror.
12 Stand now with thine khavarim (spells, magic, enchantments), and with the multitude of thy kashefanut (sorceries, witchcraft) wherein thou hast toiled from thy neurim; perhaps thou shalt be able to succeed, perhaps thou mayest cause terror.
13 All the counsel you have received has only worn you out! Let your astrologers come forward, those stargazers who make predictions month by month, let them save you from what is coming upon you.
13 Thou art wearied in the multitude of thy etzot (counsels). Let now stand up the hovrev Shomayim (the dissectors of the heavens, astrologers), the chozim bakochavim (stargazers), the ones that predict the future by Rosh Chodesh, and save thee from these things that shall come upon thee.
14 Surely they are like stubble; the fire will burn them up. They cannot even save themselves from the power of the flame. These are not coals for warmth; this is not a fire to sit by.
14 Hinei, they shall be as kash (stubble, straw); the eish shall burn them; they shall not save their nefesh from the power of the flame; there shall not be a hot coal to warm them, nor eish to sit before.
15 That is all they are to you— these you have dealt with and labored with since childhood. All of them go on in their error; there is not one that can save you.
15 Thus unto thee are they with whom thou hast toiled, who have been thy socharim (traffickers, i.e., religious practitioners) from thy neurim (youth); they shall wander about in their random exits; none shall act as Moshi’a to thee.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.