The Complete Jewish Bible CJB
The Bible in Basic English BBE
1 From: Ya'akov, a slave of God and of the Lord Yeshua the Messiah To: The Twelve Tribes in the Diaspora: Shalom!
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James, a servant of God and of the Lord Jesus Christ, sends words of love to the twelve tribes of the Jews living in all parts of the earth.
2 Regard it all as joy, my brothers, when you face various kinds of temptations;
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Let it be all joy to you, my brothers, when you undergo tests of every sort;
3 for you know that the testing of your trust produces perseverance.
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Because you have the knowledge that the testing of your faith gives you the power of going on in hope;
4 But let perseverance do its complete work; so that you may be complete and whole, lacking in nothing.
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But let this power have its full effect, so that you may be made complete, needing nothing.
5 Now if any of you lacks wisdom, let him ask God, who gives to all generously and without reproach; and it will be given to him.
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But if any man among you is without wisdom, let him make his request to God, who gives freely to all without an unkind word, and it will be given to him.
6 But let him ask in trust, doubting nothing; for the doubter is like a wave in the sea being tossed and driven by the wind.
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Let him make his request in faith, doubting nothing; for he who has doubt in his heart is like the waves of the sea, which are troubled by the driving of the wind.
7 Indeed that person should not think that he will receive anything from the Lord,
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Let it not seem to such a man that he will get anything from the Lord;
8 because he is double-minded, unstable in all his ways.
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For there is a division in his mind, and he is uncertain in all his ways.
9 Let the brother in humble circumstances boast about his high position.
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But let the brother of low position be glad that he is lifted up;
10 But let the rich brother boast about his being humbled; since, like a wildflower, he will pass away.
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But the man of wealth, that he is made low; because like the flower of the grass he will come to his end.
11 For just as the sun rises with the sharav and dries up the plant, so that its flower falls off and its beauty is destroyed, so too the rich person going about his business will wither away.
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For when the sun comes up with its burning heat, the grass gets dry and the grace of its form is gone with the falling flower; so the man of wealth comes to nothing in his ways.
12 How blessed is the man who perseveres through temptation! For after he has passed the test, he will receive as his crown the Life which God has promised to those who love him.
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There is a blessing on the man who undergoes testing; because, if he has God's approval, he will be given the crown of life, which the Lord has said he will give to those who have love for him.
13 No one being tempted should say, "I am being tempted by God." For God cannot be tempted by evil, and God himself tempts no one.
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Let no man say when he is tested, I am tested by God; for it is not possible for God to be tested by evil, and he himself puts no man to such a test:
14 Rather, each person is being tempted whenever he is being dragged off and enticed by the bait of his own desire.
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But every man is tested when he is turned out of the right way by the attraction of his desire.
15 Then, having conceived, the desire gives birth to sin; and when sin is fully grown, it gives birth to death.
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Then when its time comes, desire gives birth to sin; and sin, when it is of full growth, gives birth to death.
16 Don't delude yourselves, my dear brothers.
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Do not be turned from the right way, dear brothers.
17 Every good act of giving and every perfect gift is from above, coming down from the Father who made the heavenly lights; with him there is neither variation nor darkness caused by turning.
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Every good and true thing is given to us from heaven, coming from the Father of lights, with whom there is no change or any shade made by turning.
18 Having made his decision, he gave birth to us through a Word that can be relied upon, in order that we should be a kind of firstfruits of all that he created.
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Of his purpose he gave us being, by his true word, so that we might be, in a sense, the first-fruits of all the things which he had made.
19 Therefore, my dear brothers, let every person be quick to listen but slow to speak, slow to get angry;
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You have knowledge of this, dear brothers. But let every man be quick in hearing, slow in words, slow to get angry;
20 for a person's anger does not accomplish God's righteousness!
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For the righteousness of God does not come about by the wrath of man.
21 So rid yourselves of all vulgarity and obvious evil, and receive meekly the Word implanted in you that can save your lives.
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For this reason, putting away all dirty behaviour and the overweight of evil, take into your souls without pride the word which, being planted there, is able to give you salvation.
22 Don't deceive yourselves by only hearing what the Word says, but do it!
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But be doers of the word, and not only hearers of it, blinding yourselves with false ideas.
23 For whoever hears the Word but doesn't do what it says is like someone who looks at his face in a mirror,
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Because if any man is a hearer of the word and not a doer, he is like a man looking at his natural face in a glass;
24 who looks at himself, goes away and immediately forgets what he looks like.
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For after looking at himself he goes away, and in a short time he has no memory of what he was like.
25 But if a person looks closely into the perfect Torah, which gives freedom, and continues, becoming not a forgetful hearer but a doer of the work it requires, then he will be blessed in what he does.
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But he who goes on looking into the true law which makes him free, being not a hearer without memory but a doer putting it into effect, this man will have a blessing on his acts.
26 Anyone who thinks he is religiously observant but does not control his tongue is deceiving himself, and his observance counts for nothing.
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If a man seems to have religion and has no control over his tongue but lets himself be tricked by what is false, this man's religion is of no value.
27 The religious observance that God the Father considers pure and faultless is this: to care for orphans and widows in their distress and to keep oneself from being contaminated by the world.
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The religion which is holy and free from evil in the eyes of our God and Father is this: to take care of children who have no fathers and of widows who are in trouble, and to keep oneself untouched by the world.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.
The Bible in Basic English is in the public domain.