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James 1

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1 Ya`akov, a servant of God and of the Lord Yeshua the Messiah, to the twelve tribes which are in the Diaspora: Greetings.
1 I, James, am a slave of God and the Master Jesus, writing to the twelve tribes scattered to Kingdom Come: Hello!
2 Count it all joy, my brothers, when you fall into various temptations,
2 Consider it a sheer gift, friends, when tests and challenges come at you from all sides.
3 Knowing that the testing of your faith produces patience.
3 You know that under pressure, your faith-life is forced into the open and shows its true colors.
4 Let patience have its perfect work, that you may be perfect and complete, lacking in nothing.
4 So don't try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.
5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given him.
5 If you don't know what you're doing, pray to the Father. He loves to help. You'll get his help, and won't be condescended to when you ask for it.
6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
6 Ask boldly, believingly, without a second thought. People who "worry their prayers" are like wind-whipped waves.
7 For let that man not think that he will receive anything from the Lord.
7 Don't think you're going to get anything from the Master that way,
8 He is a double-minded man, unstable in all his ways.
8 adrift at sea, keeping all your options open.
9 But let the brother in humble circumstances glory in his high position;
9 When down-and-outers get a break, cheer!
10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
10 And when the arrogant rich are brought down to size, cheer! Prosperity is as short-lived as a wildflower, so don't ever count on it.
11 For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.
11 You know that as soon as the sun rises, pouring down its scorching heat, the flower withers. Its petals wilt and, before you know it, that beautiful face is a barren stem. Well, that's a picture of the "prosperous life." At the very moment everyone is looking on in admiration, it fades away to nothing.
12 Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.
12 Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.
13 Let no man say when he is tempted, "I am tempted by God," for God can't be tempted with evil, and he himself tempts no one.
13 Don't let anyone under pressure to give in to evil say, "God is trying to trip me up." God is impervious to evil, and puts evil in no one's way.
14 But each one is tempted, when he is drawn away by his own lust, and enticed.
14 The temptation to give in to evil comes from us and only us. We have no one to blame but the leering, seducing flare-up of our own lust.
15 Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.
15 Lust gets pregnant, and has a baby: sin! Sin grows up to adulthood, and becomes a real killer.
16 Don't be deceived, my beloved brothers.
16 So, my very dear friends, don't get thrown off course.
17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
17 Every desirable and beneficial gift comes out of heaven. The gifts are rivers of light cascading down from the Father of Light. There is nothing deceitful in God, nothing two-faced, nothing fickle.
18 Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.
18 He brought us to life using the true Word, showing us off as the crown of all his creatures.
19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
19 Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear.
20 for the anger of man doesn't produce the righteousness of God.
20 God's righteousness doesn't grow from human anger.
21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
21 So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.
22 But be doers of the word, and not only hearers, deluding your own selves.
22 Don't fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear!
23 For if anyone is a hearer of the word and not a doer, he is like a man beholding his natural face in a mirror;
23 Those who hear and don't act are like those who glance in the mirror,
24 for he sees himself, and goes away, and immediately forgets what kind of man he was.
24 walk away, and two minutes later have no idea who they are, what they look like.
25 But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
25 But whoever catches a glimpse of the revealed counsel of God - the free life! - even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.
26 If anyone among you thinks himself to be religious, while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.
26 Anyone who sets himself up as "religious" by talking a good game is self-deceived. This kind of religion is hot air and only hot air.
27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
27 Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.