Parallel Bible results for "james 1"

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James 1

MSG

VUL

1 I, James, am a slave of God and the Master Jesus, writing to the twelve tribes scattered to Kingdom Come: Hello!
1 Iacobus Dei et Domini nostri Iesu Christi servus duodecim tribubus quae sunt in dispersione salutem
2 Consider it a sheer gift, friends, when tests and challenges come at you from all sides.
2 omne gaudium existimate fratres mei cum in temptationibus variis incideritis
3 You know that under pressure, your faith-life is forced into the open and shows its true colors.
3 scientes quod probatio fidei vestrae patientiam operatur
4 So don't try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.
4 patientia autem opus perfectum habeat ut sitis perfecti et integri in nullo deficientes
5 If you don't know what you're doing, pray to the Father. He loves to help. You'll get his help, and won't be condescended to when you ask for it.
5 si quis autem vestrum indiget sapientiam postulet a Deo qui dat omnibus affluenter et non inproperat et dabitur ei
6 Ask boldly, believingly, without a second thought. People who "worry their prayers" are like wind-whipped waves.
6 postulet autem in fide nihil haesitans qui enim haesitat similis est fluctui maris qui a vento movetur et circumfertur
7 Don't think you're going to get anything from the Master that way,
7 non ergo aestimet homo ille quod accipiat aliquid a Domino
8 adrift at sea, keeping all your options open.
8 vir duplex animo inconstans in omnibus viis suis
9 When down-and-outers get a break, cheer!
9 glorietur autem frater humilis in exaltatione sua
10 And when the arrogant rich are brought down to size, cheer! Prosperity is as short-lived as a wildflower, so don't ever count on it.
10 dives autem in humilitate sua quoniam sicut flos faeni transibit
11 You know that as soon as the sun rises, pouring down its scorching heat, the flower withers. Its petals wilt and, before you know it, that beautiful face is a barren stem. Well, that's a picture of the "prosperous life." At the very moment everyone is looking on in admiration, it fades away to nothing.
11 exortus est enim sol cum ardore et arefecit faenum et flos eius decidit et decor vultus eius deperiit ita et dives in itineribus suis marcescet
12 Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.
12 beatus vir qui suffert temptationem quia cum probatus fuerit accipiet coronam vitae quam repromisit Deus diligentibus se
13 Don't let anyone under pressure to give in to evil say, "God is trying to trip me up." God is impervious to evil, and puts evil in no one's way.
13 nemo cum temptatur dicat quoniam a Deo temptor Deus enim intemptator malorum est ipse autem neminem temptat
14 The temptation to give in to evil comes from us and only us. We have no one to blame but the leering, seducing flare-up of our own lust.
14 unusquisque vero temptatur a concupiscentia sua abstractus et inlectus
15 Lust gets pregnant, and has a baby: sin! Sin grows up to adulthood, and becomes a real killer.
15 dein concupiscentia cum conceperit parit peccatum peccatum vero cum consummatum fuerit generat mortem
16 So, my very dear friends, don't get thrown off course.
16 nolite itaque errare fratres mei dilectissimi
17 Every desirable and beneficial gift comes out of heaven. The gifts are rivers of light cascading down from the Father of Light. There is nothing deceitful in God, nothing two-faced, nothing fickle.
17 omne datum optimum et omne donum perfectum desursum est descendens a Patre luminum apud quem non est transmutatio nec vicissitudinis obumbratio
18 He brought us to life using the true Word, showing us off as the crown of all his creatures.
18 voluntarie genuit nos verbo veritatis ut simus initium aliquod creaturae eius
19 Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear.
19 scitis fratres mei dilecti sit autem omnis homo velox ad audiendum tardus autem ad loquendum et tardus ad iram
20 God's righteousness doesn't grow from human anger.
20 ira enim viri iustitiam Dei non operatur
21 So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.
21 propter quod abicientes omnem inmunditiam et abundantiam malitiae in mansuetudine suscipite insitum verbum quod potest salvare animas vestras
22 Don't fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear!
22 estote autem factores verbi et non auditores tantum fallentes vosmet ipsos
23 Those who hear and don't act are like those who glance in the mirror,
23 quia si quis auditor est verbi et non factor hic conparabitur viro consideranti vultum nativitatis suae in speculo
24 walk away, and two minutes later have no idea who they are, what they look like.
24 consideravit enim se et abiit et statim oblitus est qualis fuerit
25 But whoever catches a glimpse of the revealed counsel of God - the free life! - even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.
25 qui autem perspexerit in lege perfecta libertatis et permanserit non auditor obliviosus factus sed factor operis hic beatus in facto suo erit
26 Anyone who sets himself up as "religious" by talking a good game is self-deceived. This kind of religion is hot air and only hot air.
26 si quis autem putat se religiosum esse non refrenans linguam suam sed seducens cor suum huius vana est religio
27 Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.
27 religio munda et inmaculata apud Deum et Patrem haec est visitare pupillos et viduas in tribulatione eorum inmaculatum se custodire ab hoc saeculo
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.