Parallel Bible results for "james 2"

James 2

MSG

KJV

1 My dear friends, don't let public opinion influence how you live out our glorious, Christ-originated faith.
1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2 If a man enters your church wearing an expensive suit, and a street person wearing rags comes in right after him,
2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3 and you say to the man in the suit, "Sit here, sir; this is the best seat in the house!" and either ignore the street person or say, "Better sit here in the back row,"
3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
4 haven't you segregated God's children and proved that you are judges who can't be trusted?
4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
5 Listen, dear friends. Isn't it clear by now that God operates quite differently? He chose the world's down-and-out as the kingdom's first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God.
5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6 And here you are abusing these same citizens! Isn't it the high and mighty who exploit you, who use the courts to rob you blind?
6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
7 Aren't they the ones who scorn the new name - "Christian" - used in your baptisms?
7 Do not they blaspheme that worthy name by the which ye are called?
8 You do well when you complete the Royal Rule of the Scriptures: "Love others as you love yourself."
8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9 But if you play up to these so-called important people, you go against the Rule and stand convicted by it.
9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10 You can't pick and choose in these things, specializing in keeping one or two things in God's law and ignoring others.
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11 The same God who said, "Don't commit adultery," also said, "Don't murder." If you don't commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you're a murderer, period.
11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
12 Talk and act like a person expecting to be judged by the Rule that sets us free.
12 So speak ye, and so do, as they that shall be judged by the law of liberty.
13 For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time.
13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14 Dear friends, do you think you'll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it?
14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15 For instance, you come upon an old friend dressed in rags and half-starved
15 If a brother or sister be naked, and destitute of daily food,
16 and say, "Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!" and walk off without providing so much as a coat or a cup of soup - where does that get you?
16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17 Isn't it obvious that God-talk without God-acts is outrageous nonsense?
17 Even so faith, if it hath not works, is dead, being alone.
18 I can already hear one of you agreeing by saying, "Sounds good. You take care of the faith department, I'll handle the works department." Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.
18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19 Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That's just great. Demons do that, but what good does it do them?
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20 Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?
20 But wilt thou know, O vain man, that faith without works is dead?
21 Wasn't our ancestor Abraham "made right with God by works" when he placed his son Isaac on the sacrificial altar?
21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22 Isn't it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are "works of faith"?
22 Seest thou how faith wrought with his works, and by works was faith made perfect?
23 The full meaning of "believe" in the Scripture sentence, "Abraham believed God and was set right with God," includes his action. It's that mesh of believing and acting that got Abraham named "God's friend."
23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24 Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?
24 Ye see then how that by works a man is justified, and not by faith only.
25 The same with Rahab, the Jericho harlot. Wasn't her action in hiding God's spies and helping them escape - that seamless unity of believing and doing - what counted with God?
25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26 The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.
26 For as the body without the spirit is dead, so faith without works is dead also.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The King James Version is in the public domain.