Parallel Bible results for "james 4"

James 4

New International Version NIV

1 What causes fights and quarrels among you? Don’t they come from your desires that battle within you?

2 You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God.

3 When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

4 You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.

5 Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us ?

6 But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.”

7 Submit yourselves, then, to God. Resist the devil, and he will flee from you.

8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.

9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.

10 Humble yourselves before the Lord, and he will lift you up.

11 Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it.

12 There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

13 Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”

14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.

15 Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.”

16 As it is, you boast in your arrogant schemes. All such boasting is evil.

17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

Young's Literal Translation YLT

1 Whence [are] wars and fightings among you? not thence -- out of your passions, that are as soldiers in your members?

2 ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;

3 ye ask, and ye receive not, because evilly ye ask, that in your pleasures ye may spend [it].

4 Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

5 Do ye think that emptily the Writing saith, `To envy earnestly desireth the spirit that did dwell in us,'

6 and greater grace he doth give, wherefore he saith, `God against proud ones doth set Himself up, and to lowly ones He doth give grace?'

7 be subject, then, to God; stand up against the devil, and he will flee from you;

8 draw nigh to God, and He will draw nigh to you; cleanse hands, ye sinners! and purify hearts, ye two-souled!

9 be exceeding afflicted, and mourn, and weep, let your laughter to mourning be turned, and the joy to heaviness;

10 be made low before the Lord, and He shall exalt you.

11 Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

12 one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?

13 Go, now, ye who are saying, `To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;'

14 who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;

15 instead of your saying, `If the Lord may will, we shall live, and do this or that;'

16 and now ye glory in your pride; all such glorying is evil;

17 to him, then, knowing to do good, and not doing, sin it is to him.