Parallel Bible results for "john 12"

John 12

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1 Then, six days before the Passover, Jesus came to Bethany where Lazarus was, whom Jesus had made to come back from the dead.
1 2 Then Rebbe, Melech HaMoshiach came into Beit-Anyan (Bethany) shesh yamim before Pesach. This was the place where El’azar was, whom Rebbe, Melech HaMoshiach made to stand up alive from the mesim.
2 So they made him a meal there, and he was waited on by Martha, and Lazarus was among those who were seated with him at table.
2 Then they made Rebbe, Melech HaMoshiach a seudah there. And Marta was serving, and El’azar was one of the ones reclining at tish with Rebbe, Melech HaMoshiach.
3 Then Mary, taking a pound of perfumed oil of great value, put it on the feet of Jesus and made them dry with her hair: and the house became full of the smell of the perfume.
3 Then Miryam, having taken a pound of mishcha (ointment) of expensive genuine spikenard, anointed the feet of Rebbe, Melech HaMoshiach and wiped off with her hair his feet. And the bais was filled with the aroma of the mishcha.
4 But one of his disciples, Judas Iscariot (who was to give him up), said,
4 And Yehuda from K’riot, one of the talmidim of Rebbe, Melech HaMoshiach, the talmid being about to betray him, says
5 Why was not this perfume traded for three hundred pence, and the money given to the poor?
5 Why was this mishcha not sold for three hundred denarii and given to haAniyim (the Poor)?
6 (He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)
6 But he said this not because it mattered to him about haAniyim, but because he was a ganav and he was removing what was put in the aron otzaram (chest of treasury).
7 Then Jesus said, Let her be. Let her keep what she has for the day of my death.
7 Therefore Rebbe, Melech HaMoshiach said, Let her alone. She kept this for the Yom HaKevurah (Day of Burial) of me [Isa 53:9].
8 The poor you have ever with you, but me you have not for ever.
8 For haAniyim you have always with you, but you do not always have me. [DEVARIM 15:11]
9 Then a great number of the Jews had news that he was there: and they came, not only because of Jesus, but so that they might see Lazarus who had been dead and to whom he had given life.
9 When the great multitude of the Yehudim had da’as of where Rebbe, Melech HaMoshiach was, they came not only because of him, but also because of El’azar, that they may see the one whom he made to stand up alive from the mesim.
10 Now there was talk among the chief priests of putting Lazarus to death;
10 But the Rashei Hakohanim took counsel that they also might kill El’azar,
11 For because of him a great number of the Jews went away and had belief in Jesus.
11 Because many of the Yehudim were leaving and believing in Rebbe, Melech HaMoshiach on account of El’azar.
12 The day after, a great number of people who were there for the feast, when they had the news that Jesus was coming to Jerusalem,
12 On the next day the great multitude, the one having come to the Chag (Feast), having heard that Rebbe, Melech HaMoshiach is coming to Yerushalayim,
13 Took branches of palm-trees and went out to him, crying, A blessing on him who comes in the name of the Lord, the King of Israel!
13 Took the branches of the temarim (palms) [VAYIKRA 23:40] and went out to a meeting with him and were crying out: HOSHAN NAH [TEHILLIM 118:25-26] BARUCH HABAH B’SHEM ADONOI! [TZEFANYAH 3:15 TARGUM HASHIVIM] Melech Yisroel!
14 And Jesus saw a young ass and took his seat on it; as the Writings say,
14 And he found an ayir (young donkey), and he sat on it, just as it has been written,
15 Have no fear, daughter of Zion: see your King is coming, seated on a young ass.
15 Do not fear BAT TZIYON, HINEI MALKECH YAVO LACH ROKHEV AL AYIR BEN ATONOT (Do not fear, Daughter of Zion. Look! Your King is coming, sitting on a foal of donkeys.) [ZECHARYAH 9:9; YESHAYAH 35:4; ZEFANYAH 3:14 TARGUM HASHIVIM]
16 (These things were not clear to his disciples at first: but when Jesus had been lifted up into his glory, then it came to their minds that these things in the Writings were about him and that they had been done to him.)
16 Regarding these things his talmidim did not have binah in the beginning but when he received kavod, then they remembered that these things had been written with respect to him and that they did these things to him.
17 Now the people who were with him when his voice came to Lazarus in the place of the dead, and gave him life again, had been talking about it.
17 So the crowd that had been with Rebbe, Melech HaMoshiach when he called El’azar out of the kever and made him stand up alive from the mesim were giving solemn edut (testimony).
18 And that was the reason the people went out to him, because it had come to their ears that he had done this sign.
18 Therefore, the multitude met Rebbe, Melech HaMoshiach because they heard him to have done this ot (miraculous sign).
19 Then the Pharisees said one to another, You see, you are unable to do anything: the world has gone after him.
19 Therefore the Perushim said to themselves, You see, you can do nothing! Kol Bnei Adam have gone after him.
20 Now there were some Greeks among the people who had come up to give worship at the feast:
20 Now there were some Yevanim among the ones going up to worship at the Chag (Feast).
21 They came to Philip, who was of Beth-saida in Galilee, and made a request, saying, Sir, we have a desire to see Jesus.
21 These ones, therefore, approached Philippos from Beit-Tzaidah of the Galil, and were asking him, Sir, we want to see Yehoshua.
22 Philip went and gave word of it to Andrew; and Andrew went with Philip to Jesus.
22 Philippos comes and tells Andrew, and Andrew and Philippos come and tell Rebbe, Melech HaMoshiach.
23 And Jesus said to them in answer, The hour of the glory of the Son of man has come.
23 And Rebbe, Melech HaMoshiach answers them, saying, The sha’ah (hour, time) has come that the Ben HaAdam [Dan 7:13] may receive kavod.
24 Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.
24 Omein, omein, I say to you, unless the gargeer hakhitah (grain of wheat) having fallen into the ground, dies, it remains alone; but if it dies, much p’ri it bears.
25 He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever.
25 The Ohev (lover) of his neshamah will lose it, but the Soneh (hater) of his neshamah in the Olam Hazeh will keep it unto Chayyei Olam.
26 If any man is my servant, let him come after me; and where I am, there will my servant be. If any man becomes my servant, my Father will give him honour.
26 If anyone serves me, let him follow me, and where I am, there also my eved will be. If anyone serves me, HaAv will honor him.
27 Now is my soul troubled; and what am I to say? Father, keep me from this hour. No: for this purpose have I come to this hour.
27 Now my neshamah has been troubled, and what may I say? Save me from this sha’ah? No, it is for this tachlis that I came to this sha’ah. [TEHILLIM 6:3,4f; 42:5,11]
28 Father, give glory to your name. Then there came a voice out of heaven, saying, I have given it glory, and I will give it glory again.
28 Avi, bring kavod to Your Name. A bat kol came out of Shomayim, saying, I have both brought kavod to it and I will bring kavod to it again.
29 Hearing the sound, a number of people who were there said that it was thunder: others said, An angel was talking to him.
29 Therefore, the multitude that was standing there and heard, said, That was ra’am (thunder)! Others were saying, A malach (angel) has spoken to him! [Job 37:5; Gn 21:17]
30 Jesus said in answer, This voice came not for me but for you.
30 In reply, Rebbe, Melech HaMoshiach said, Not for my sake has this bat kol come, but for yours. [SHEMOT 19:9]
31 Now is this world to be judged: now will the ruler of this world be sent out.
31 Now is the Mishpat HaOlam Hazeh. Now the Sar HaOlam Hazeh will be cast out!
32 And I, if I am lifted up from the earth, will make all men come to me.
32 And if I receive the hagbah (lifting up) from ha’aretz, I will draw kol Bnei Adam to myself. [Isa 11:10]
33 (This he said, pointing to the sort of death he would have.)
33 And this Rebbe, Melech HaMoshiach was saying, signifying by what kind of mavet he was about to die.
34 Then the people in answer said to him, The law says that the Christ will have life without end: how say you then that it is necessary for the Son of man to be lifted up? Who is this Son of man?
34 Then the crowd answered him, We heard from the Torah that the Rebbe, Melech HaMoshiach remains l’Olam (forever) and how do you say that it is necessary for the Ben HaAdam to be lifted up? Who is this Ben HaAdam? [Ps 89:4,36 37; 110:4; Isa 9:7; Ezek 37:25; Dan 7:14]
35 Jesus said to them, For a little time longer the light will be among you; while you have the light go on walking in it, so that the dark may not overtake you: one walking in the dark has no knowledge of where he is going.
35 Therefore, he said to them, Yet a little time is the Ohr among you. Walk while you have the Ohr lest choshech overtake you; the one walking in the choshech does not have da’as of where he is going.
36 In so far as you have the light, put your faith in the light so that you may become sons of light. With these words Jesus went away and for a time was not seen again by them.
36 While you have the Ohr, walk in the Ohr that you may become Bnei HaOhr. These things spoke Rebbe, Melech HaMoshiach. And, having gone away, he was hidden from them.
37 But though he had done such a number of signs before them, they still had no belief in him:
37 Though so many otot he had done before them, they lacked emunah in him,
38 So that the words of the prophet Isaiah might come true, when he said, Lord, who has any belief in our preaching? and the arm of the Lord, to whom has it been unveiled?
38 That the dvar of Yeshayah HaNavi may be fulfilled, which said, Adonoi, MI HE’EMIN LISHMU’ATEINU UZERO’A HASHEM AL-MI NIGLATAH? (Who has believed our report and to whom is the arm of Hashem revealed??Isa 53:1)
39 For this reason they were unable to have belief, because Isaiah said again,
39 Therefore, they were not able to have emunah, because, again Yeshayah said,
40 He has made their eyes blind, and their hearts hard; for fear that they might see with their eyes and get knowledge with their hearts, and be changed, and I might make them well.
40 HE HAS BLINDED THEIR EYES, HASHMIN LEV HAAM HAZEH (Harden the heart of this people), THAT THEY MIGHT NOT SEE WITH THEIR EYES AND HAVE BINAH WITH THEIR LEV AND MIGHT TURN AND I WILL HEAL THEM. [YESHAYAH 6:10]
41 (Isaiah said these words because he saw his glory. His words were about him.)
41 These things Yeshayah spoke because he saw the kavod (glory) of Rebbe, Melech HaMoshiach and he spoke about him. [Isa 6:1]
42 However, a number even of the rulers had belief in him, but because of the Pharisees they did not say so openly for fear that they might be shut out from the Synagogue:
42 Nevertheless, however, even among the manhigim (leaders) many had emunah (faith) in Rebbe, Melech HaMoshiach. But because of the Perushim, they were not making hoda’ah (confession) of Rebbe, Melech HaMoshiach, lest under the cherem ban they should be put away from the shul.
43 For the praise of men was dearer to them than the approval of God.
43 For their ahavah was for the kavod Bnei Adam rather than the kavod Hashem. [SHMUEL ALEF 15:30]
44 Then Jesus said with a loud voice, He who has faith in me, has faith not in me, but in him who sent me.
44 But Rebbe, Melech HaMoshiach cried out, The ma’amin in me does not have emunah in me, but in the One having sent me.
45 And he who sees me, sees him who sent me.
45 And the one seeing me sees the One having sent me.
46 I have come as a light into the world, so that no one who has faith in me will go on living in the dark.
46 I have come as an Ohr (Light) into the Olam Hazeh that everyone believing in me may not remain in the choshech (darkness).
47 And if any man gives ear to my words and does not keep them, I am not his judge: I did not come to be judge of the world but to give salvation to the world.
47 And if anyone hears my dvarim and of my dvarim is not shomer, I do not judge him, for I did not come to bring the Olam Hazeh into mishpat, but that I may save the Olam Hazeh.
48 He who puts me on one side and does not take my words to heart, is not without a judge: the word which I have said will be his judge on the last day.
48 The one setting me aside and not receiving the dvarim has his Shofet: the dvar which I spoke will judge him on the Yom HaAcharon [i.e., the Yom HaDin].
49 For I have not said it on my authority, but the Father who sent me gave me orders what to say and how to say it.
49 Because I do not speak on my own, but the one having sent me [Elohim] HaAv He has given me a mitzvah of what I may say and what I may speak.
50 And I have knowledge that his order is eternal life: so that the things which I say, I say them even as the Father says them to me.
50 And I have da’as that the mitzvah of Him is Chayyei Olam. Whatsoever things I speak, I speak, therefore, just as HaAv has told me.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.