Parallel Bible results for "john 13"

John 13

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1 Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.
1 3 Now before the Chag (Feast) of the Pesach, Rebbe, Melech HaMoshiach, having da’as that his sha’ah (hour, time) had come, his sha’ah when he should pass from the Olam Hazeh to HaAv, having had ahavah for his own in the Olam Hazeh, he had ahavah for them to HaKetz.
2 So while a meal was going on, the Evil One having now put it into the heart of Judas Iscariot, Simon's son, to be false to him,
2 And seudah taking place, Hasatan already having put into the lev of Yehuda Ben Shimon from K’riot that he should betray him,
3 Jesus, being conscious that the Father had put everything into his hands, and that he came from God and was going to God,
3 And Rebbe, Melech HaMoshiach having had da’as that HaAv had given into his hands all things, and that from Hashem Rebbe, Melech HaMoshiach came forth and to Hashem he is going,
4 Got up from table, put off his robe and took a cloth and put it round him.
4 He rises from the seudah and put aside his kaftan, and having girded himself with a towel,
5 Then he put water into a basin and was washing the feet of the disciples and drying them with the cloth which was round him.
5 He puts mayim (water) into the basin and began to wash the raglei hatalmidim and to wipe them with the towel with which he had been girded.
6 So he came to Simon Peter. Peter said, Lord, are my feet to be washed by you?
6 Rebbe, Melech HaMoshiach comes then to Shimon Kefa. Kefa says to Rebbe, Melech HaMoshiach, Adoni, you wash my feet?
7 And Jesus, answering, said to him, What I do is not clear to you now, but it will be clear to you in time to come.
7 In reply, Rebbe, Melech HaMoshiach says to him, Of what I am doing you do not have da’as now, but you will receive binah after these things.
8 Peter said, I will never let my feet be washed by you, never. Jesus said in answer, If I do not make you clean you have no part with me.
8 Kefa says to him, Never will you wash my feet l’Olam! Rebbe, Melech HaMoshiach answered him, Unless I wash you, you do not have a chelek [alloted portion of inheritance] with me. [DEVARIM 12:12; YESHAYAH 53:10; VAYIKRA 5:15-16]
9 Simon Peter said to him, Lord, not my feet only, but my hands and my head.
9 Shimon Kefa says to Rebbe, Melech HaMoshiach, Adoni, then not my feet only but also my hands and my head.
10 Jesus said to him, He who is bathed has need only to have his feet washed and then he is clean all over: and you, my disciples, are clean, but not all of you.
10 Rebbe, Melech HaMoshiach says to him, The one having been bathed does not have need except his feet to wash, but is wholly tahor, and you are tehorim, though not all.
11 (He had knowledge who was false to him; that is why he said, You are not all clean.)
11 For Rebbe, Melech HaMoshiach had da’as of the one betraying him. Therefore, he said, Not all are tehorim.
12 Then, after washing their feet and putting on his robe again, he took his seat and said to them, Do you see what I have done to you?
12 Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, Do you have da’as of what I have done for you?
13 You give me the name of Master and Lord: and you are right; that is what I am.
13 You call me Rabbeinu and Adoneinu, and you say well, for Ani Hu.
14 If then I, the Lord and the Master, have made your feet clean, it is right for you to make one another's feet clean.
14 If, therefore, I, being Rebbe and Adon, washed your feet, you ought to wash the feet of one another also.
15 I have given you an example, so that you may do what I have done to you.
15 For I gave you a mofet that as I did to you, you may do also.
16 Truly I say to you, A servant is not greater than his lord; and he who is sent is not greater than the one who sent him.
16 Omein, omein, I say to you, an eved is not greater than his Adon, nor is a shliach (one sent) greater than his Meshalle’ach (Sender).
17 If these things are clear to you, happy are you if you do them.
17 If you have da’as of these things, happy are you, if you put them into practice.
18 I am not talking of you all: I have knowledge of my true disciples, but things are as they are, so that the Writings may come true, The foot of him who takes bread with me is lifted up against me.
18 I do not speak about all of you—I have da’as of whom I chose—But it is to fulfill the Kitvei Hakodesh, OKHEL LAKHEMI HIGDIL ALAI AKEV (the one eating my bread he lifted up his heel against me. [TEHILLIM 41:9 (10)]
19 From this time forward, I give you knowledge of things before they come about, so that when they come about you may have belief that I am he.
19 From now on I tell you before the occurrence that you may have emunah (faith) when it occurs, that Ani Hu. [YESHAYAH 41:4; 46:10; 43:10]
20 Truly I say to you, He who takes to his heart anyone whom I send, takes me to his heart; and he who so takes me, takes him who sent me.
20 Omein, omein, I say to you, the one receiving whomever I may send receives me, and the one receiving me [Moshiach], receives the One having sent me [Hashem].
21 When Jesus had said this he was troubled in spirit, and gave witness, saying, Truly I say to you, that one of you will be false to me.
21 Having said these things, Rebbe, Melech HaMoshiach was spiritually troubled and he gave solemn edut (testimony), and said, Omein, omein, I say to you, that one of you will betray me.
22 Then the eyes of the disciples were turned on one another, in doubt as to whom he had in mind.
22 Moshiach’s talmidim were looking at one another, being uncertain about whom he speaks.
23 There was at table one of his disciples, the one dear to Jesus, resting his head on Jesus' breast.
23 One of his talmidim was reclining at tish near the kheyk (bosom) of Rebbe, Melech HaMoshiach—the talmid haahuv.
24 Making a sign to him, Simon Peter said, Who is it he is talking about?
24 Therefore Shimon Kefa nods to this one to inquire who it may be about whom Rebbe, Melech HaMoshiach speaks.
25 He, then, resting his head on Jesus' breast, said to him, Lord, who is it?
25 Having leaned back, then, that one thus near the kheyk Rebbe, Melech HaMoshiach, says to him, Adoni, who is it?
26 This was the answer Jesus gave: It is the one to whom I will give this bit of bread after I have put it in the vessel. Then he took the bit of bread, put it into the vessel, and gave it to Judas, the son of Simon Iscariot.
26 He answers, That one it is to whom I will dip the [maror into the charoset] morsel and will give to him. Having dipped, therefore, he takes the [maror, charoset, matzah] morsel and gives to Yehuda Ben Shimon from K’riot.
27 And when Judas took the bread Satan went into him. Then Jesus said to him, Do quickly what you have to do.
27 And after he received the [maror, charoset, matzah] morsel, then Hasatan entered into that man; therefore, Rebbe, Melech HaMoshiach says to him, What you are bent on doing, do quickly.
28 Now it was not clear to anyone at table why he said this to him.
28 But no one reclining at tish had da’as of why he said this to him.
29 Some were of the opinion that because Judas kept the money-bag Jesus said to him, Get the things we have need of for the feast; or, that he was to give something to the poor.
29 For some were thinking vi-bahlt (since) Yehuda from K’riot had the aron otzaram (chest of treasury), that he says to him, Buy the things which we need for the Chag (Feast) or that he should give ma’ot chittim (money for wheat financial contributions) for haAniyim (the poor).
30 So Judas, having taken the bit of bread, straight away went out: and it was night.
30 Therefore, having taken the morsel, that man went out immediately. And it was lailah (night).
31 Then when he had gone out, Jesus said, Now is glory given to the Son of man, and God is given glory in him.
31 When, therefore that man went out, Rebbe, Melech HaMoshiach says, Now the Ben HaAdam [DANIEL 7:13-14] receives kavod and Hashem is given kavod in him.
32 If God is given glory in him, God will give him glory in himself, and will give him glory even now.
32 If Hashem receives kavod in him, Hashem will also give him kavod in himself, and Hashem will give him kavod immediately.
33 My dear children, I am only to be with you a little longer. Then you will be looking for me: and as I said to the Jews, so now I say to you, Where I am going you may not come.
33 Yeladim, yet a little while I am with you; you will seek me, and as I said to those of Yehudah, Where I go away, you are not able to come. Also to you I say this now.
34 I give you a new law: Have love one for another; even as I have had love for you, so are you to have love one for another.
34 A mitzvah chadasha I give to you, that you have ahavah (agape) one for the other, as I have had ahavah (agape) for you, so also you have ahavah (agape) one for the another. [VAYIKRA 19:18]
35 By this it will be clear to all men that you are my disciples, if you have love one for another.
35 By this will kol Bnei Adam have da’as that my talmidim you are, if ahavah you have one for the other.
36 Simon Peter said to him, Lord, where are you going? Jesus said in answer, Where I am going you may not come with me now, but you will come later.
36 Shimon Kefa says to Rebbe, Melech HaMoshiach, Adoni, where are you going? In reply, Rebbe, Melech HaMoshiach answered him, Where I go, you are not able now to follow me, but you will follow later.
37 Peter said to him, Why may I not come with you even now? I will give up my life for you.
37 Kefa says to Rebbe, Melech HaMoshiach, Adoni, why am I not able to follow you now? I will lay down my neshamah for you.
38 Jesus said in answer, Will you give up your life for me? Truly I say to you, Before the cry of the cock you will have said three times that you are not my disciple.
38 Rebbe, Melech HaMoshiach answers, Your neshamah for me will you lay down? Omein, omein, I say to you, a tarnegol will not crow until you make hakhchashah (denial) of me [as Rebbe, Melech HaMoshiach] shloshah times.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.