Parallel Bible results for "john 16"

John 16

BBE

OJB

1 I have said these things to you so that you may not be in doubt.
1 6 I have spoken these things to you that no cause of michshol (stumbling, falling) may trip you up.
2 They will put you out of the Synagogues: yes, the time is coming when whoever puts you to death will have the belief that he is doing God's pleasure.
2 They will put you under the cherem ban in the shuls. A sha’ah (hour, time) is coming when everyone who kills you will suppose they are offering avodas kodesh to Hashem. [YESHAYAH 66:5]
3 They will do these things to you because they have not had knowledge of the Father or of me.
3 And these things they will do because they did not have da’as of HaAv or of me.
4 I have said these things to you so that when the time comes, what I have said may come to your mind. I did not say them to you at the first, because then I was still with you.
4 But these things I have spoken to you, that, when the sha’ah of these things comes, you might have zikaron (remembrance) of these things, that I told you. But I did not say these things to you from the beginning, because I was with you.
5 But now I am going to him who sent me; and not one of you says to me, Where are you going?
5 But now I am going to the One who sent me. And none of you asks me, Where are you going?
6 But your hearts are full of sorrow because I have said these things.
6 But because I have spoken these things to you, agmat nefesh (grief) has filled your levavot (heart).
7 But what I am saying is true: my going is for your good: for if I do not go away, the Helper will not come to you; but if I go, I will send him to you.
7 But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you.
8 And he, when he comes, will make the world conscious of sin, and of righteousness, and of being judged:
8 And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat:
9 Of sin, because they have not faith in me;
9 Concerning Chet (Sin), because they do not have emunah in me;
10 Of righteousness, because I go to the Father and you will see me no more;
10 Concerning Tzedek [DANIEL 9:24] because I go to HaAv and no longer do you see me;
11 Of being judged, because the ruler of this world has been judged.
11 And concerning Mishpat (Judgment) because the Sar HaOlam Hazeh has been judged.
12 I have still much to say to you, but you are not strong enough for it now.
12 Yet many things I have to tell you, but you are not able to bear them now.
13 However, when he, the Spirit of true knowledge, has come, he will be your guide into all true knowledge: for his words will not come from himself, but whatever has come to his hearing, that he will say: and he will make clear to you the things to come.
13 But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [TEHILLIM 25:5] For He will not speak on His own authority, but what things He will hear, He will speak, and the things that are to come He will announce to you.
14 He will give me glory, because he will take of what is mine, and make it clear to you.
14 That One will give kavod to me, because He will receive of what is mine, and will announce it to you.
15 Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you.
15 All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you.
16 After a little time you will see me no longer; and then again, after a little time, you will see me.
16 A little time and you no longer see me. And again a little time, and you will see me.
17 So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father?
17 Therefore, some of the talmidim of Rebbe, Melech HaMoshiach said to one another, What is this which he says to us? A little time and you do not see me. And, again, A little time and you will see me? And, Because I go to HaAv ?
18 So they said again and again, What is this he is saying, A little time? His words are not clear to us.
18 Therefore, they were saying, What is this, which he says, A little time? We do not have da’as of what he says.
19 Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me?
19 Rebbe, Melech HaMoshiach knew that they were wanting to ask him. And he said to them, About this you inquire of one another that I said, A little time and you do not see me. And, again, a little time and you will see me?
20 Truly I say to you, You will be weeping and sorrowing, but the world will be glad: you will be sad, but your sorrow will be turned into joy.
20 Omein, omein, I say to you, that there will be bechi (weeping) and avelut (mourning), but the Olam Hazeh will have simcha. You will have agmat nefesh, but your agmat nefesh (grief) will become simcha [TEHILLIM 30:6 (5)]
21 When a woman is about to give birth she has sorrow, because her hour is come; but when she has given birth to the child, the pain is put out of her mind by the joy that a man has come into the world.
21 The isha (woman) when she gives birth, has agmat nefesh (grief), [YESHAYAH 13:8; 21:3; 26:17; MICHOH 4:9; HOSHEA 13:13] because the sha’ah (hour, time) of her has come. But when she gives birth to the yeled, she no longer has zikaron of the Tribulation because of the naches that an ish was born into the Olam Hazeh.
22 So you have sorrow now: but I will see you again, and your hearts will be glad, and no one will take away your joy.
22 Therefore, you have agmat nefesh (grief) now, [YIRMEYAH 31:12] but again I will see you, and your levavot will have rejoicing [YESHAYAH 66:14 TARGUM HASHIVIM] and the simcha of you no one takes from you.
23 And on that day you will put no questions to me. Truly I say to you, Whatever request you make to the Father, he will give it to you in my name.
23 And on that day you will not ask me anything. Omein, omein, I say to you, whatever you ask HaAv b’Shem of me, He will give it to you.
24 Up to now you have made no request in my name: do so, and it will be answered, so that your hearts may be full of joy.
24 Until now you did not ask anything b’Shem of me. Ask and you will receive that the simcha of you may be shleimah.
25 All this I have said to you in veiled language: but the time is coming when I will no longer say things in veiled language but will give you knowledge of the Father clearly.
25 Regarding these things I have spoken figuratively. [TEHILLIM 78:2; YECHEZKEL 20:49] A sha’ah comes when no longer I will speak figuratively to you, but will announce plainly to you concerning HaAv.
26 In that day you will make requests in my name: and I do not say that I will make prayer to the Father for you,
26 On that day b’Shem of me you will ask, and I do not say to you that I will ask HaAv concerning you.
27 For the Father himself gives his love to you, because you have given your love to me and have had faith that I came from God.
27 For HaAv Himself has ahavah for you, because you have ahavah for me and have emunah that I came forth from HaAv.
28 I came out from the Father and have come into the world: again, I go away from the world and go to the Father.
28 I came from HaAv and I have come into the Olam Hazeh. Again I leave the Olam Hazeh and go to HaAv.
29 His disciples said, Now you are talking clearly and not in veiled language.
29 The talmidim of Rebbe, Melech HaMoshiach say, Hinei, see now you speak plainly and no longer figuratively do you speak.
30 Now we are certain that you have knowledge of all things and have no need for anyone to put questions to you: through this we have faith that you came from God.
30 Now we know that you have da’as of all things, and you have no need that any test you with any she’elah (question). By this we have emunah that you came forth from Hashem. [1Kg 17:24]
31 Jesus made answer, Have you faith now?
31 He answered them, Do you have emunah?
32 See, a time is coming, yes, it is now here, when you will go away in all directions, every man to his house, and I will be by myself: but I am not by myself, because the Father is with me.
32 Hinei a sha’ah (hour, time) is coming and has come, that you are SCATTERED [ZECHARYAH 13:7] each one to his own home, and you leave me alone, but I am not alone, because HaAv is with me.
33 I have said all these things to you so that in me you may have peace. In the world you have trouble: but take heart! I have overcome the world.
33 These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same’ach. I have conquered the Olam Hazeh.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.