Parallel Bible results for "john 19"

John 19

The Bible in Basic English BBE

1 Then Pilate took Jesus and had him whipped with cords.

2 And the men of the army made a crown of thorns and put it on his head, and they put a purple robe on him.

3 And they kept coming and saying, Long life to the King of the Jews! And they gave him blows with their hands.

4 And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.

5 Then Jesus came out with the crown of thorns and the purple robe. And Pilate said to them, Here is the man!

6 So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.

7 And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.

8 When this saying came to Pilate's ears his fear became greater;

9 And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.

10 Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?

11 Jesus gave this answer: You would have no power at all over me if it was not given to you by God; so that he who gave me up to you has the greater sin.

12 Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.

13 So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.

14 (It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!

15 Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.

16 So then he gave him up to them to be put to death on the cross. And they took Jesus away;

17 And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):

18 Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.

19 And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS.

20 The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.

21 Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews.

22 But Pilate made answer, What I have put in writing will not be changed.

23 And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.

24 So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.

25 Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.

26 So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!

27 Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.

28 After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.

29 Now there was a vessel ready, full of bitter wine, and they put a sponge full of it on a stick and put it to his mouth.

30 So when Jesus had taken the wine he said, All is done. And with his head bent he gave up his spirit.

31 Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.

32 So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus:

33 But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken;

34 But one of the men made a wound in his side with a spear, and straight away there came out blood and water.

35 And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief.

36 These things came about so that the Writings might be true, No bone of his body will be broken.

37 And again another verse says, They will see him who was wounded by their spears.

38 After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body.

39 And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.

40 Then they took the body of Jesus, folding linen about it with the spices, as is the way of the Jews when they put the dead to rest.

41 Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.

42 So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.

Orthodox Jewish Bible OJB

1 9 Therefore, then, Pilate took Rebbe, Melech HaMoshiach and had him scourged. [DEVARIM 25:3; YESHAYAH 50:6; 53:5]

2 And the [Roman] chaiyalim (soldiers), having woven a wreath out of thorns, put it on his rosh and a purple [royal] robe they threw around Rebbe, Melech HaMoshiach.

3 And they were coming up to Rebbe, Melech HaMoshiach, and they were saying, Hail! You Melech HaYehudim! And they were repeatedly striking him in the face.

4 And Pilate went outside again and says to them, Hinei, I bring him outside to you, in order that you may have da’as that I find no avon (offense), no cause for punishment, in him.

5 Therefore, Rebbe, Melech HaMoshiach came forth outside, wearing the wreath of thorns and the purple robe. And Pilate says to them, Hinei HaIsh! (ZECHARYAH 6:12)

6 Therefore, when the Rashei Hakohanim and the mesharetim saw Rebbe, Melech HaMoshiach, they cried out, saying, Hang him on HaEtz! Hang him on HaEtz! Pilate says to them, You take him and you hang him on HaEtz! I find no avon in him. [DEVARIM 21:22]

7 In reply, those of Yehudah said, We have a Torah and, according to the Torah, he must die [VAYIKRA 24:16], because he made himself to be the Ben HaElohim.

8 Therefore, when Pilate heard this dvar he was afraid even more.

9 And Pilate entered into the Praetorium again and says to Rebbe, Melech HaMoshiach, From where are you? But Rebbe, Melech HaMoshiach did not give an answer (YESHAYAH 53:7).

10 Therefore, Pilate says to Rebbe, Melech HaMoshiach, To me you do not speak? Do you not have da’as that I have samchut (authority) to free you and I have samchut (authority) to hang you on HaEtz?

11 In reply, Rebbe, Melech HaMoshiach answered him, You do not have samchut (authority) against me at all, except it had been given to you from above; therefore, the avon is gadol, is even greater, the avon of the one having handed me over to you.

12 From this point, Pilate began seeking to free Rebbe, Melech HaMoshiach; but those of Yehudah cried out, saying, If this man you free, you are no friend of Caesar’s; everyone making himself a Melech speaks against Caesar.

13 Therefore, Pilate, having heard these dvarim, led Rebbe, Melech HaMoshiach out, and Pilate sat down upon a tribunal (seat of judgment) in a place being called The Pavement ([Aramaic] Gabta).

14 Now Erev Pesach was fast approaching, the sha’ah (hour, time) being about the shishit (sixth, the sixth hour, about noon, i.e.,with Erev Pesach coming at sundown), and Pilate says to those of Yehudah, Hinei your Melech!

15 Therefore, these cried out, Away, away, hang him on HaEtz! Pilate says to them, Shall I hang on HaEtz your Melech? In reply, the Kohen Gadol said, We do not have a Melech except Caesar.

16 Then, therefore, Pilate delivered Rebbe, Melech HaMoshiach to them that he should be hanged on HaEtz. [DEVARIM 21:22] Therefore, they took Rebbe, Melech HaMoshiach.

17 And carrying by himself HaEtz (The Tree) [BERESHIS 22:6; DEVARIM 21:23], he went out to the place being called Mekom HaGulgolet (Place of the Skull), which is called in Aramaic Gulgolta.

18 There they hanged Rebbe, Melech HaMoshiach on HaEtz and with him two others on this side and on that side, and, in the middle, Rebbe, Melech HaMoshiach.

19 And, also, Pilate wrote out an inscription and had it placarded on top of HaEtz (The Tree). And what it said was, YEHOSHUA, THE ONE FROM NATZERET, MELECH HAYEHUDIM.

20 This inscription, therefore, many of those of Yehudah read, because the place where Rebbe, Melech HaMoshiach was hanged on HaEtz was near the Ir (City). And it had been written in Ivrit, in Latin, and in Greek.

21 Therefore, the Judean Rashei Hakohanim were saying to Pilate, Do not write Melech HaYehudim. Rather write, That one said I am Melech HaYehudim.

22 In reply, Pilate said, What I have written, I have written [1Chr 21:17; Isa 53:8].

23 Therefore the chaiyalim (soldiers), when they hanged Rebbe, Melech HaMoshiach on HaEtz, took his garments and divided them into arba’ah (four) parts, to each chaiyal (soldier) a part. They also took his kesones (VAYIKRA 16:4; TEHILLIM 110:4). Now the kesones was seamless, woven from the top in one piece.

24 Therefore, they said to one another, Let us not tear it but let us cast lots for it (ESTHER 3:7) to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, YECHALKU VEGADAI LAHEM V’AL LEVUSHI YAPILU GORAL (They divide my garments among them and for my clothing they cast lots.) [TEHILLIM 22:19 (18), SHEMOT 28:32] Therefore the chaiyalim did these things.

25 But there had stood beside HaEtz (Tree) of Rebbe, Melech HaMoshiach his Em (Mother) and the achot (sister) of his Em, and Miryam the wife of Klofah, and Miryam from Magdala.

26 Rebbe, Melech HaMoshiach, therefore, having seen his Em (Mother) and the talmid haahuv having stood by, says to his Em, Isha, hinei your ben!

27 Then Rebbe, Melech HaMoshiach says to the talmid haahuv, Hinei, Imecha (your Mother)! And from that sha’ah (hour, time) the talmid took her into his own bais.

28 After this, having had da’as that already everything has become shleimah, Rebbe, Melech HaMoshiach, that the Kitvei Hakodesh may be fulfilled, says, Ani tzameh (I thirst) [TEHILLIM 22:16(15)].

29 A k’li (vessel) full of sour wine chometz vinegar was set there [TEHILLIM 69:22(21)]. The sponge full of vinegar having been wrapped around a hyssop branch [SHEMOT 12:22] they brought to his mouth.

30 Therefore, when Rebbe, Melech HaMoshiach received the vinegar, he said, Nishlam! (It is finished!) [IYOV 19:26-27 TARGUM HASHIVIM] And having bowed his rosh, Rebbe, Melech HaMoshiach gave up his neshamah.

31 Therefore, those of Yehudah, vi-bahlt (since) it was Preparation Day [with Chag and Shabbos fast approaching], they did not want the geviyot to be left on HaEtz (Tree) [Ex 12:16; Dt 21:22-23; Josh 8:29; 10:26-27] during Shabbos, for it was Shabbat HaGadol [VAYIKRA 23:11], requested Pilate to have the legs broken and the geviyot taken away.

32 Therefore the chaiyalim (soldiers) came and broke the first man’s legs and then the other one hanging on HaEtz.

33 But having come to Rebbe, Melech HaMoshiach, when they saw that he was already niftar (deceased), they did not break his legs.

34 But one of the chaiyalim pierced [ZECHARYAH 12:10] his side with a romakh (spear) and immediately out came dahm and mayim.

35 And the ed re’iyah (eyewitness) of this has given solemn edut (testimony). And his edut is ne’emanah (trustworthy). And that one has da’as that he speaks Emes that you might have emunah.

36 For these things happened that the Kitvei Hakodesh [19:24, 28,37] might be fulfilled, V’ETZEM LO TISHBERU VO (And not a bone of him shall be broken). [SHEMOT 12:46; BAMIDBAR 9:12; TEHILLIM 34:20-21]

37 And again the Kitvei Hakodesh says, V’HIBITU on him ES ASHER DAKARU (And they will look on him whom they pierced.) [ZECHARYAH 12:10]

38 Now after these things, Yosef from Ramatayim, being a talmid of Rebbe, Melech HaMoshiach, but besod (in secret) because of fear of those of Yehudah, requested Pilate that he might take the gufat Yehoshua (Ps 16:9-10; Job 19:25-27; Isa 53:11) and Pilate allowed it. Yosef from Ramatayim came, therefore, and took the gufat Yehoshua.

39 And also Rav Nakdimon came, the one having come first to Rebbe, Melech HaMoshiach balailah, bearing a mixture of myrrh and aloes, about one hundred pounds.

40 Therefore, they took the Guf HaYeshua (Body of Yehoshua) and bound it in linen clothes with spices as is the burial minhag with the Yehudim.

41 Now there was in the place where Rebbe, Melech HaMoshiach was pierced on HaEtz a gahn (garden) and in the gahn a kever chadash (new tomb) in which never yet anyone had been placed.

42 And so, because it was Preparation Day for those of Yehudah and because the kever was nearby, they laid Moshiach there.