The Message Bible MSG
New Living Translation NLT
1 So Pilate took Jesus and had him whipped.
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Then Pilate had Jesus flogged with a lead-tipped whip.
2 The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him,
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The soldiers wove a crown of thorns and put it on his head, and they put a purple robe on him.
3 and approached him with, "Hail, King of the Jews!" Then they greeted him with slaps in the face.
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“Hail! King of the Jews!” they mocked, as they slapped him across the face.
4 Pilate went back out again and said to them, "I present him to you, but I want you to know that I do not find him guilty of any crime."
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Pilate went outside again and said to the people, “I am going to bring him out to you now, but understand clearly that I find him not guilty.”
5 Just then Jesus came out wearing the thorn crown and purple robe. Pilate announced, "Here he is: the Man."
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Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!”
6 When the high priests and police saw him, they shouted in a frenzy, "Crucify! Crucify!" Pilate told them, "You take him. You crucify him. I find nothing wrong with him."
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When they saw him, the leading priests and Temple guards began shouting, “Crucify him! Crucify him!” “Take him yourselves and crucify him,” Pilate said. “I find him not guilty.”
7 The Jews answered, "We have a law, and by that law he must die because he claimed to be the Son of God."
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The Jewish leaders replied, “By our law he ought to die because he called himself the Son of God.”
8 When Pilate heard this, he became even more scared.
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When Pilate heard this, he was more frightened than ever.
9 He went back into the palace and said to Jesus, "Where did you come from?" Jesus gave no answer.
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He took Jesus back into the headquarters again and asked him, “Where are you from?” But Jesus gave no answer.
10 Pilate said, "You won't talk? Don't you know that I have the authority to pardon you, and the authority to - crucify you?"
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“Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”
11 Jesus said, "You haven't a shred of authority over me except what has been given you from heaven. That's why the one who betrayed me to you has committed a far greater fault."
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Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”
12 At this, Pilate tried his best to pardon him, but the Jews shouted him down: "If you pardon this man, you're no friend of Caesar's. Anyone setting himself up as 'king' defies Caesar."
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Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’ Anyone who declares himself a king is a rebel against Caesar.”
13 When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha).
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When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, ).
14 It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, "Here is your king."
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It was now about noon on the day of preparation for the Passover. And Pilate said to the people, “Look, here is your king!”
15 They shouted back, "Kill him! Kill him! Crucify him!" Pilate said, "I am to crucify your king?" The high priests answered, "We have no king except Caesar."
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“Away with him,” they yelled. “Away with him! Crucify him!” “What? Crucify your king?” Pilate asked. “We have no king but Caesar,” the leading priests shouted back.
16 Pilate caved in to their demand. He turned him over to be crucified.
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Then Pilate turned Jesus over to them to be crucified. The Crucifixion So they took Jesus away.
17 Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha),
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Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, ).
18 where they crucified him, and with him two others, one on each side, Jesus in the middle.
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There they nailed him to the cross. Two others were crucified with him, one on either side, with Jesus between them.
19 Pilate wrote a sign and had it placed on the cross. It read: jesus the nazarene the king of the jews.
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And Pilate posted a sign on the cross that read, “Jesus of Nazareth, the King of the Jews.”
20 Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek.
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The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.
21 The Jewish high priests objected. "Don't write," they said to Pilate, "'The King of the Jews.' Make it, 'This man said, "I am the King of the Jews."'"
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Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”
22 Pilate said, "What I've written, I've written."
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Pilate replied, “No, what I have written, I have written.”
23 When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving,
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When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom.
24 so they said to each other, "Let's not tear it up. Let's throw dice to see who gets it." This confirmed the Scripture that said, "They divided up my clothes among them and threw dice for my coat." (The soldiers validated the Scriptures!)
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So they said, “Rather than tearing it apart, let’s throw dice for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.” So that is what they did.
25 Jesus' mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross.
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Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene.
26 Jesus saw his mother and the disciple he loved standing near her. He said to his mother, "Woman, here is your son."
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When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.”
27 Then to the disciple, "Here is your mother." From that moment the disciple accepted her as his own mother.
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And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.
28 Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty."
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Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.”
29 A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth.
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A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips.
30 After he took the wine, Jesus said, "It's done . . . complete." Bowing his head, he offered up his spirit.
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When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and released his spirit.
31 Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn't stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down.
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It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was the Passover). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down.
32 So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other.
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So the soldiers came and broke the legs of the two men crucified with Jesus.
33 When they got to Jesus, they saw that he was already dead, so they didn't break his legs.
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But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs.
34 One of the soldiers stabbed him in the side with his spear. Blood and water gushed out.
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One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out.
35 The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe.
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(This report is from an eyewitness giving an accurate account. He speaks the truth so that you also may continue to believe. )
36 These things that happened confirmed the Scripture, "Not a bone in his body was broken,"
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These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,”
37 and the other Scripture that reads, "They will stare at the one they pierced."
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and “They will look on the one they pierced.”
38 After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body.
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Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away.
39 Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds.
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With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes.
40 They took Jesus' body and, following the Jewish burial custom, wrapped it in linen with the spices.
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Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth.
41 There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed.
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The place of crucifixion was near a garden, where there was a new tomb, never used before.
42 So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.
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And so, because it was the day of preparation for the Jewish Passover and since the tomb was close at hand, they laid Jesus there.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by
Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.