Parallel Bible results for "john 3"

John 3

The Bible in Basic English BBE

1 Now there was among the Pharisees a man named Nicodemus, who was one of the rulers of the Jews.

2 He came to Jesus by night and said to him, Rabbi, we are certain that you have come from God as a teacher, because no man would be able to do these signs which you do if God was not with him.

3 Jesus said to him, Truly, I say to you, Without a new birth no man is able to see the kingdom of God.

4 Nicodemus said to him, How is it possible for a man to be given birth when he is old? Is he able to go into his mother's body a second time and come to birth again?

5 Jesus said in answer, Truly, I say to you, If a man's birth is not from water and from the Spirit, it is not possible for him to go into the kingdom of God.

6 That which has birth from the flesh is flesh, and that which has birth from the Spirit is spirit.

7 Do not be surprised that I say to you, It is necessary for you to have a second birth.

8 The wind goes where its pleasure takes it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit.

9 And Nicodemus said to him, How is it possible for these things to be?

10 And Jesus, answering, said, Are you the teacher of Israel and have no knowledge of these things?

11 Truly, I say to you, We say that of which we have knowledge; we give witness of what we have seen; and you do not take our witness to be true.

12 If you have no belief when my words are about the things of earth, how will you have belief if my words are about the things of heaven?

13 And no one has ever gone up to heaven but he who came down from heaven, the Son of man.

14 As the snake was lifted up by Moses in the waste land, even so it is necessary for the Son of man to be lifted up:

15 So that whoever has faith may have in him eternal life.

16 For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life.

17 God did not send his Son into the world to be judge of the world; he sent him so that the world might have salvation through him.

18 The man who has faith in him does not come up to be judged; but he who has no faith in him has been judged even now, because he has no faith in the name of the only Son of God.

19 And this is the test by which men are judged: the light has come into the world and men have more love for the dark than for the light, because their acts are evil.

20 The light is hated by everyone whose acts are evil and he does not come to the light for fear that his acts will be seen.

21 But he whose life is true comes to the light, so that it may be clearly seen that his acts have been done by the help of God.

22 After these things Jesus and his disciples went into the land of Judaea, and there he was with them for some time, giving baptism.

23 Now John was then giving baptism at Aenon near Salim, because there was much water there; and people came and were given baptism.

24 For at this time John had not been put into prison.

25 Then a question came up between John's disciples and a Jew about washing.

26 And they went to John and said to him, Rabbi, the man who was with you on the other side of the Jordan, the man to whom you gave witness, is now giving baptism, and everyone is going to him.

27 And this was John's answer: A man is unable to have anything if it is not given to him from heaven.

28 You yourselves give witness that I said, I am not the Christ. What I said was, I am sent before the Christ.

29 He who has the bride is the husband: but the husband's friend, whose place is by his side and whose ears are open to him, is full of joy because of the husband's voice: such is my joy, and it is complete.

30 He has to become greater while I become less.

31 He who comes from heaven is greater than all others: he who comes from earth is of the earth, and of the earth are his words: he who comes from heaven is over all.

32 He gives witness of what he has seen and of what has come to his ears; and no man takes his witness as true.

33 He who so takes his witness has made clear his faith that God is true.

34 For he whom God has sent says God's words; and God does not give him the Spirit by measure.

35 The Father has love for the Son and has put all things into his hands.

36 He who has faith in the Son has eternal life; but he who has not faith in the Son will not see life; God's wrath is resting on him.

Orthodox Jewish Bible OJB

1 Now there was a man of the Perushim. His name was Rav Nakdimon, a [Sanhedrist] katzin (leader) of the Yehudim.

2 This one came to Rebbe, Melech HaMoshiach under cover of lailah and said to him, Rabbi, we have da’as that you are a moreh from Hashem having come, for no one is able these otot (miraculous signs) to do, which you do, unless Hashem is with him.

3 In reply, he said to him, Omein, omein, I say to you, unless someone is born anew [born again, Yn 1:13; Dt 10:16; 30:6; Jer 4:4; Isa 52:1; Ezek 44:7,9], he is not able to see the Malchut Hashem.

4 Rav Nakdimon says to Rebbe, Melech HaMoshiach, How is a man, being old, able to be born? Surely he is not able into the womb of immo a second time to enter and to be born?

5 In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim (TEHILLIM 36:10 [9]) and Ruach Hakodesh [YECHEZEL 36:25-27; 37:14], he is not able to enter into the Malchut Hashem [Lk 17:21].

6 That which is born of basar is basar, and that which is born of the Ruach is ruach.

7 Do not marvel that I said to you, It is necessary for you to be born again, born anew.

8 The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da’as of where it comes from and where it goes [KOHELET 11:5]; so it is with everyone having been born of the Ruach Hakodesh. [YECHEZKEL 37:9]

9 In reply, Rav Nakdimon said to Rebbe, Melech HaMoshiach, How is it possible for these things to happen?

10 In reply, he said to him, You hold the teaching office of rabbi, of moreh b’Yisroel and of these things you do not have da’as?

11 Omein, omein, I say to you, that of which we have da’as we speak, and of that which we have seen, we give solemn edut (testimony), and the solemn edut of us you [pl.] do not receive.

12 If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?

13 And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Dan 7:13-14; Prov 30:4; Dt 30:12].

14 And as Moshe lifted up the nachash in the wilderness [Num 21:8-9], so it is necessary for there to be a hagbah (lifting up) of the Ben HaAdam [Ps 22; Isa 53].

15 That everyone having emunah {Gn 15:l-6; Num 14:11; Ex 14:31] in him may have Chayyei Olam [Dan 12:2; Isa 52:13].

16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) [Isa 9:5 (6)] of Hashem’s Ben Yechid [Gn 22:12; Prov 30:4; 8:30} so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam [Daniel 12:2].

17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). [YESHAYAH 53:11]

18 The one of emunah who is mekabel Moshiach (accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of "condemned," because he has no emunah in the Shem of the Ben Yachid of Hashem.

19 And this is the psak din, that the Ohr has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech rather than for the Ohr, for their ma’asim were ra’im (evil). [TEHILLIM 52:3]

20 For everyone walking in the derech resha’im has sin’as chinom (baseless hatred) for the Ohr and does not come to the Ohr, lest his ma’asim be exposed. [Ps l:6; Job 24:13-17]

21 But the one doing HaEmes comes to the Ohr that his ma’asim hamitzot may be manifested, that they have been wrought in Hashem.

22 After these things Rebbe, Melech HaMoshiach and his talmidim came into the land of Yehudah, and there he was staying with them and was giving the mikveh mayim’s tevilah.

23 And Yochanan was also giving the tevilah near Shalem at Einayim, because there was plenty of water there for a mikveh, and the Yehudim were coming and submitting to the tevilah.

24 Yochanan had not yet been incarcerated in the beit hasohar (prison).

25 There was then a discussion of Yochanan’s talmidim with one of the Yehudim about the subject of tohorah (purification).

26 And they came to Yochanan and said to him, Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one gives the mikveh mayim’s tevilah and kol Bnei Adam come to him.

27 In reply, Yochanan said, A man is not able to receive anything, unless it has been given to him from Shomayim.

28 You yourselves stand as eidus (witness) to me, that I said I am not the Rebbe, Melech HaMoshiach, but I have been sent as his foroisgeier (forerunner) [MALACHI 3:1].

29 The one having the Kallah (bride) is the Choson (Bridegroom, i.e., Rebbe, Melech HaMoshiach) but the Shoshvin (the Choson’s best man), the one having stood and hearing him with simcha, rejoices because of the kol (voice) of the Choson (Bridegroom). Therefore, this simcha of mine has been made sheleimah (complete).

30 It is necessary for that one [Rebbe, Melech HaMoshiach] to increase, but for me to decrease.

31 The one coming from above (Moshiach) is over all; the one being from Olam Hazeh is of Olam Hazeh and of the Olam Hazeh he speaks; Hu Habah (He who comes, i.e., Moshiach) from Shomayim is over all.

32 Rebbe, Melech HaMoshiach gives solemn edut (testimony) to that which he has seen and heard, yet no one receives his eidus.

33 The one who is mekabel Moshiach’s eidus has thereby set his chotam of attestation that Hashem is Emes.

34 For he whom Hashem sent speaks the Divrei Hashem, for He gives the Ruach Hakodesh without measure. [YESHAYAH 42:1]

35 Elohim HaAv (the Father) has ahavah (love) for HaBen [MISHLE 30:4; 8:30] and has given all things into his hand.

36 The one with emunah in the Ben [HaElohim] has Chayyei Olam; but the one disobeying the Ben [HaElohim] will not see Chayyim, but the Charon Af Hashem remains on him.