Hebrew Names Version HNV
The Message Bible MSG
1 Now there was a man of the Perushim named Nakdimon, a ruler of the Yehudim.
1
There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews.
2 The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."
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Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it."
3 Yeshua answered him, "Most assuredly, I tell you, unless one is born anew, he can't see the kingdom of God."
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Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to - to God's kingdom."
4 Nakdimon said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"
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"How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?"
5 Yeshua answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the kingdom of God!
5
Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation - the 'wind hovering over the water' creation, the invisible moving the visible, a baptism into a new life - it's not possible to enter God's kingdom.
6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
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When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch - the Spirit - and becomes a living spirit.
7 Don't marvel that I said to you, 'You must be born anew.'
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"So don't be so surprised when I tell you that you have to be 'born from above' - out of this world, so to speak.
8 The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit."
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You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God."
9 Nakdimon answered him, "How can these things be?"
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Nicodemus asked, "What do you mean by this? How does this happen?"
10 Yeshua answered him, "Are you the teacher of Yisra'el, and don't understand these things?
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Jesus said, "You're a respected teacher of Israel and you don't know these basics?
11 Most assuredly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness.
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Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions.
12 If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things?
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If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God?
13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
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"No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man.
14 As Moshe lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
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In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up -
15 that whoever believes in him should not perish, but have eternal life.
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and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
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"This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life.
17 For God didn't send his Son into the world to judge the world, but that the world should be saved through him.
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God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again.
18 He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God.
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Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.
19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
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"This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God.
20 For everyone who does evil hates the light, and doesn't come to the light, for fear that his works would be reproved.
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Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure.
21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."
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But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is."
22 After these things, Yeshua came with his talmidim into the land of Yehudah. He stayed there with them, and immersed.
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After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing.
23 Yochanan also was immersing in Einayim near Shalem, because there was much water there. They came, and were immersed.
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At the same time, John was baptizing over at Aenon near Salim, where water was abundant.
24 For Yochanan was not yet thrown into prison.
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This was before John was thrown into jail.
25 There arose therefore a questioning on the part of Yochanan's talmidim with some Yehudim about purification.
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John's disciples got into an argument with the establishment Jews over the nature of baptism.
26 They came to Yochanan, and said to him, "Rabbi, he who was with you beyond the Yarden, to whom you have testified, behold, the same immerses, and everyone is coming to him."
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They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us."
27 Yochanan answered, "A man can receive nothing, unless it has been given him from heaven.
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John answered, "It's not possible for a person to succeed - I'm talking about eternal success - without heaven's help.
28 You yourselves testify that I said, 'I am not the Messiah,' but, 'I have been sent before him.'
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You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready.
29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.
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The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man' - that's me - in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
30 He must increase, but I must decrease.
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This is the assigned moment for him to move into the center, while I slip off to the sidelines.
31 He who comes from above is above all. He who is from the Eretz belongs to the Eretz, and speaks of the Eretz. He who comes from heaven is above all.
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"The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own.
32 What he has seen and heard, of that he testifies; and no one receives his witness.
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He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts.
33 He who has received his witness has set his seal to this, that God is true.
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But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.
34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
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"The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces.
35 The Father loves the Son, and has given all things into his hand.
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The Father loves the Son extravagantly. He turned everything over to him so he could give it away - a lavish distribution of gifts.
36 One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."
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That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.