The Message Bible MSG
English Standard Version ESV
1 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews.
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Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it."
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This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him. ”
3 Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to - to God's kingdom."
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Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God. ”
4 "How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?"
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Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born? ”
5 Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation - the 'wind hovering over the water' creation, the invisible moving the visible, a baptism into a new life - it's not possible to enter God's kingdom.
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Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
6 When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch - the Spirit - and becomes a living spirit.
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That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
7 "So don't be so surprised when I tell you that you have to be 'born from above' - out of this world, so to speak.
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Do not marvel that I said to you, ‘You must be born again. ’
8 You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God."
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The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit. ”
9 Nicodemus asked, "What do you mean by this? How does this happen?"
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Nicodemus said to him, “How can these things be? ”
10 Jesus said, "You're a respected teacher of Israel and you don't know these basics?
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Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things?
11 Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions.
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Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony.
12 If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God?
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If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?
13 "No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man.
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No one has ascended into heaven except he who descended from heaven, the Son of Man.
14 In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up -
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And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
15 and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.
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that whoever believes in him may have eternal life.
16 "This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life.
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“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
17 God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again.
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For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
18 Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.
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Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.
19 "This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God.
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And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.
20 Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure.
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For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
21 But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is."
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But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. ”
22 After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing.
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After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing.
23 At the same time, John was baptizing over at Aenon near Salim, where water was abundant.
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John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized
24 This was before John was thrown into jail.
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(for John had not yet been put in prison).
25 John's disciples got into an argument with the establishment Jews over the nature of baptism.
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Now a discussion arose between some of John’s disciples and a Jew over purification.
26 They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us."
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And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him. ”
27 John answered, "It's not possible for a person to succeed - I'm talking about eternal success - without heaven's help.
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John answered, “A person cannot receive even one thing unless it is given him from heaven.
28 You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready.
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You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him. ’
29 The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man' - that's me - in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
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The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete.
30 This is the assigned moment for him to move into the center, while I slip off to the sidelines.
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He must increase, but I must decrease. ”
31 "The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own.
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He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all.
32 He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts.
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He bears witness to what he has seen and heard, yet no one receives his testimony.
33 But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.
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Whoever receives his testimony sets his seal to this, that God is true.
34 "The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces.
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For he whom God has sent utters the words of God, for he gives the Spirit without measure.
35 The Father loves the Son extravagantly. He turned everything over to him so he could give it away - a lavish distribution of gifts.
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The Father loves the Son and has given all things into his hand.
36 That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."
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Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Holy Bible, English Standard Version® (ESV®) © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2025