Parallel Bible results for "john 3"

John 3

NLT

MSG

1 There was a man named Nicodemus, a Jewish religious leader who was a Pharisee.
1 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews.
2 After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”
2 Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it."
3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”
3 Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to - to God's kingdom."
4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”
4 "How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?"
5 Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit.
5 Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation - the 'wind hovering over the water' creation, the invisible moving the visible, a baptism into a new life - it's not possible to enter God's kingdom.
6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life.
6 When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch - the Spirit - and becomes a living spirit.
7 So don’t be surprised when I say, ‘You must be born again.’
7 "So don't be so surprised when I tell you that you have to be 'born from above' - out of this world, so to speak.
8 The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”
8 You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God."
9 “How are these things possible?” Nicodemus asked.
9 Nicodemus asked, "What do you mean by this? How does this happen?"
10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things?
10 Jesus said, "You're a respected teacher of Israel and you don't know these basics?
11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony.
11 Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions.
12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things?
12 If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God?
13 No one has ever gone to heaven and returned. But the Son of Man has come down from heaven.
13 "No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man.
14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up,
14 In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up -
15 so that everyone who believes in him will have eternal life.
15 and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.
16 “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.
16 "This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life.
17 God sent his Son into the world not to judge the world, but to save the world through him.
17 God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again.
18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son.
18 Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.
19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.
19 "This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God.
20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed.
20 Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure.
21 But those who do what is right come to the light so others can see that they are doing what God wants. ”
21 But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is."
22 Then Jesus and his disciples left Jerusalem and went into the Judean countryside. Jesus spent some time with them there, baptizing people.
22 After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing.
23 At this time John the Baptist was baptizing at Aenon, near Salim, because there was plenty of water there; and people kept coming to him for baptism.
23 At the same time, John was baptizing over at Aenon near Salim, where water was abundant.
24 (This was before John was thrown into prison.)
24 This was before John was thrown into jail.
25 A debate broke out between John’s disciples and a certain Jew over ceremonial cleansing.
25 John's disciples got into an argument with the establishment Jews over the nature of baptism.
26 So John’s disciples came to him and said, “Rabbi, the man you met on the other side of the Jordan River, the one you identified as the Messiah, is also baptizing people. And everybody is going to him instead of coming to us.”
26 They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us."
27 John replied, “No one can receive anything unless God gives it from heaven.
27 John answered, "It's not possible for a person to succeed - I'm talking about eternal success - without heaven's help.
28 You yourselves know how plainly I told you, ‘I am not the Messiah. I am only here to prepare the way for him.’
28 You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready.
29 It is the bridegroom who marries the bride, and the best man is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success.
29 The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man' - that's me - in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
30 He must become greater and greater, and I must become less and less.
30 This is the assigned moment for him to move into the center, while I slip off to the sidelines.
31 “He has come from above and is greater than anyone else. We are of the earth, and we speak of earthly things, but he has come from heaven and is greater than anyone else.
31 "The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own.
32 He testifies about what he has seen and heard, but how few believe what he tells them!
32 He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts.
33 Anyone who accepts his testimony can affirm that God is true.
33 But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.
34 For he is sent by God. He speaks God’s words, for God gives him the Spirit without limit.
34 "The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces.
35 The Father loves his Son and has put everything into his hands.
35 The Father loves the Son extravagantly. He turned everything over to him so he could give it away - a lavish distribution of gifts.
36 And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.”
36 That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.