Wycliffe WYC
The Latin Vulgate VUL
1 And the Lord spake to Joshua, and said,
1
et locutus est Dominus ad Iosue dicens loquere filiis Israhel et dic eis
2 Speak thou to the sons of Israel, and say thou to them, Separate ye (out) the cities of fugitives, either of men exiled for (the) unwillful shedding of blood, of which cities I spake to you by the hand of Moses, (Speak thou to the Israelites, and say thou to them, Ordain ye the cities of refuge for those who be exiled for the unwillful, or the unintentional, shedding of blood, of which cities I spoke to you by Moses,)
2
separate urbes fugitivorum de quibus locutus sum ad vos per manum Mosi
3 that whoever slayeth unwittingly a man, flee to those cities; that when he hath fled to one of those cities, he may escape the ire of the neighbour, which is venger of blood. (so that whoever unwittingly killeth someone, can flee to those cities; so that when he hath fled to one of these cities, he can escape the anger of the neighbour, who avengeth the blood.)
3
ut confugiat ad eas quicumque animam percusserit nescius et possit evadere iram proximi qui ultor est sanguinis
4 And he shall stand before the gates of the city, and he shall speak to the elder men of that city those things that shall prove him(self) innocent; and so they shall receive him, and they shall give to him a place to dwell in.
4
cum ad unam harum confugerit civitatum stabitque ante portam civitatis et loquetur senioribus urbis illius ea quae se conprobent innocentem sicque suscipient eum et dabunt ei locum ad habitandum
5 And when the venger of blood pursueth him, they of that city shall not betake him into the hands of the venger; for unwittingly he killed his neighbour (for he killed his neighbour unwittingly, or unintentionally), and he is not proved (to be) his enemy before the second day either the third day.
5
cumque ultor sanguinis eum fuerit persecutus non tradent in manus eius quia ignorans percussit proximum eius nec ante biduum triduumve eius probatur inimicus
6 And he shall dwell in that city, till he stand before the doom, and yield, or show, the cause of his deed. And he that killed a man, dwell in that city, till the great priest die, which is in that time; then the manslayer shall turn again, and he shall enter into his city, and house, from which he fled. (And he shall remain in that city, until he stand before the judge, and show the reason for his deed. And he who killed someone, shall stay in that city, until the High Priest die, who is in office at that time; then the man-killer shall return, and he shall enter into his city, and into his house, from which he fled.)
6
et habitabit in civitate illa donec stet ante iudicium causam reddens facti sui et moriatur sacerdos magnus qui fuerit in illo tempore tunc revertetur homicida et ingredietur civitatem et domum suam de qua fugerat
7 And they ordained Kedesh in Galilee, of the hill of Naphtali, and Shechem in the hill of Ephraim, and Kiriatharba, that is Hebron, in the hill of Judah. (And they ordained Kedesh in Galilee, in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriatharba, that is Hebron, in the hill country of Judah.)
7
decreveruntque Cedes in Galilea montis Nepthali et Sychem in monte Ephraim et Cariatharbe ipsa est Hebron in monte Iuda
8 And beyond (the) Jordan, against the east coast of Jericho (And on the eastern side of the Jordan River, east of Jericho), they ordained Bezer, that is set in the field wilderness of the lineage of Reuben, and Ramoth in Gilead, of the lineage of Gad, and Golan in Bashan, of the lineage of Manasseh.
8
et trans Iordanem contra orientalem plagam Hiericho statuerunt Bosor quae sita est in campestri solitudine de tribu Ruben et Ramoth in Galaad de tribu Gad et Gaulon in Basan de tribu Manasse
9 These cites were ordained to all the sons of Israel, and to the comelings that dwell among them, that he that killed unwittingly a man, should flee to those cities; and he should not die in the hand of the neighbour, coveting to venge the blood shed out, till he stood before the people, to declare his cause. (These cities were ordained to all the Israelites, and to the newcomers who live among them, so that he who unwittingly killed someone, could flee to them; and so that he would not die at the hand of the neighbour, coveting to avenge the blood shed out, until he first had stood before the people to declare his case.)
9
hae civitates constitutae sunt cunctis filiis Israhel et advenis qui habitant inter eos ut fugeret ad eas qui animam nescius percussisset et non moreretur in manu proximi effusum sanguinem vindicare cupientis donec staret ante populum expositurus causam suam
Copyright © 2001 by Terence P. Noble. For personal use only.
The Latin Vulgate is in the public domain.