Parallel Bible results for "leviticus 10"

Leviticus 10

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OJB

1 And Nadab and Abihu, the sons of Aaron, took their vessels and put fire in them and perfume, burning strange fire before the Lord, which he had not given them orders to do.
1 0 And Nadav and Avihu, the bnei Aharon, each took his censer, and put eish therein, and put ketoret (incense) thereon, and offered eish zarah (strange, unauthorized fire) before Hashem, which He commanded them not.
2 And fire came out from before the Lord, burning them up and causing their destruction before the Lord.
2 And there went out eish (fire) from the presence of Hashem, and devoured them, and they died before Hashem.
3 Then Moses said to Aaron, This is what the Lord said, I will be holy in the eyes of all those who come near to me, and I will be honoured before all the people. And Aaron said nothing.
3 Then Moshe said unto Aharon, This is it that Hashem spoke, saying, I will show Myself kadosh among them that come near Me, and before kol HaAm (all the People) I will be honored. And Aharon was silent.
4 And Moses sent for Mishael and Elzaphan, the sons of Uzziel, the brother of Aaron's father, and said to them, Come near and take your brothers away from before the holy place, outside the tent-circle.
4 And Moshe called Mishael and Eltzaphan, the bnei Uzziel the dod (uncle) of Aharon, and said unto them, Come near, carry your brethren from before the Kodesh to the outside of the machaneh.
5 So they came and took them, in their coats, outside the tent-circle, as Moses had said.
5 So they went near, and carried them in the kuttanot of them out of the machaneh; as Moshe had said.
6 And Moses said to Aaron and to Eleazar and Ithamar, his sons, Do not let your hair be loose, and give no signs of grief; so that death may not overtake you, and his wrath come on all the people; but let there be weeping among your brothers and all the house of Israel for this burning of the Lord's fire.
6 And Moshe said unto Aharon, and unto Eleazar and unto Itamar, his banim, Don’t uncover your head, neither rend your clothes; lest ye die, and lest wrath come upon kol HaEdah; but let your brethren, the kol Bais Yisroel, bewail the burning which Hashem hath kindled.
7 And do not go out from the door of the Tent of meeting, or death will come to you; for the holy oil of the Lord is on you. And they did as Moses said.
7 And ye shall not go out from the entrance of the Ohel Mo’ed, lest ye die; for the shemen mishchat (anointing oil) of Hashem is upon you. And they did according to the word of Moshe.
8 And the Lord said to Aaron:
8 And Hashem spoke unto Aharon, saying,
9 Take no wine, or strong drink, you or your sons with you, when you go into the Tent of meeting, that it may not be the cause of death to you; this is an order for ever through all your generations.
9 Do not drink yayin nor strong drink, thou, nor thy banim with thee, when ye go into the Ohel Mo’ed, lest ye die; it shall be chukkat olam throughout your generations;
10 And make a division between the holy and the common, and between the unclean and the clean;
10 And that ye may put difference between kodesh and chol (common, profane), and between tameh (unclean) and tahor (clean);
11 Teaching the children of Israel all the laws which the Lord has given them by the hand of Moses.
11 And that ye may teach the Bnei Yisroel all the chukkim which Hashem hath spoken unto them by the hand of Moshe.
12 And Moses said to Aaron and to Eleazar and Ithamar, his sons who were still living, Take the rest of the meal offering from the offerings of the Lord made by fire, and take it for your food, without leaven, at the side of the altar, for it is most holy.
12 And Moshe spoke unto Aharon, and unto Eleazar and unto Itamar, his banim that were left, Take the minchah that remaineth of the offerings of Hashem made by eish, and eat it without leaven (i.e., matzot) beside the Mizbe’ach; for it is kodesh kodashim;
13 It is to be for your food in a holy place, because it is your right and your sons' right, from the offerings of the Lord made by fire: for so am I ordered.
13 And ye shall eat it in the makom kadosh, because it is the chok (share, portion) of thee and thy banim, of the sacrifices of Hashem made by eish; for so I am commanded.
14 And the breast which is waved and the leg which is lifted up on high, you are to take as your food in a clean place; you and your sons and your daughters with you: for they are given to you as your right and your sons' right, from the peace-offerings of the children of Israel.
14 And the breast of the waving and raised up thigh shall ye eat in a makom tahor; thou, and thy banim, and thy banot with thee; for they are thy chok, and the chok of thy banim, which are given out of the zevakhim of shelamim (peace offerings) of the Bnei Yisroel.
15 Let them take the breast which is waved and the leg which is lifted up on high, with the fat of the burned offering, to be waved for a wave offering before the Lord; and this will be for you and for your sons with you, for a right for ever, as the Lord has given orders.
15 The raised-up thigh and the breast of the waving shall they bring with the offerings made by eish of the chelavim (fat portions), to wave it for a wave offering before Hashem; and it shall be thine, and unto thy banim with thee, by a chok olam (portion forever); as Hashem hath commanded.
16 And Moses was looking for the goat of the sin-offering, but it was burned; and he was angry with Eleazar and Ithamar, the sons of Aaron, who were still living, saying,
16 And Moshe diligently inquired about the sa’ir of the chattat, and, hinei, it was burned up; and he was angry with Eleazar and Itamar, the bnei Aharon which were left alive, saying,
17 Why did you not make a meal of the sin-offering in the holy place? For it is most holy and he has given it to you, so that the sin of the people may be put on it, to take away their sin before the Lord.
17 Why have ye not eaten the chattat in the makom hakodesh, seeing it is kodesh kodashim, and G-d hath given it you to bear away the avon HaEdah, to make kapporah for them before Hashem?
18 See, its blood was not taken into the holy place: certainly it was right for you to have taken it as food in the holy place, as I gave orders.
18 Since the dahm of it was not brought in within HaKodesh, ye should indeed have eaten it in the Kodesh, as I commanded.
19 And Aaron said to Moses, You have seen that today they have made their sin-offering and their burned offering before the Lord, and such things as these have come on me. If I had taken the sin-offering as food today, would it have been pleasing to the Lord?
19 And Aharon said unto Moshe, See, today have they offered their chattat (sin offering) and their olah (burnt offering) before Hashem; and such things have befallen me; and if I had eaten the chattat today, should it have been accepted in the sight of Hashem?
20 And after hearing this, Moses was no longer angry.
20 And when Moshe heard that, he was satisfied.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.