Parallel Bible results for Leviticus 14

Holman Christian Standard Bible

New International Version

Leviticus 14

CSB 1 The Lord spoke to Moses: NIV 1 The LORD said to Moses, CSB 2 "This is the law concerning the person afflicted with a skin disease on the day of his cleansing. He is to be brought to the priest, NIV 2 “These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: CSB 3 who will go outside the camp and examine [him]. If the skin disease has disappeared from the afflicted person, NIV 3 The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease, CSB 4 the priest will order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one who is to be cleansed. NIV 4 the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. CSB 5 Then the priest will order that one of the birds be slaughtered over fresh water in a clay pot. NIV 5 Then the priest shall order that one of the birds be killed over fresh water in a clay pot. CSB 6 He is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them all into the blood of the bird that was slaughtered over the fresh water. NIV 6 He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. CSB 7 He will then sprinkle [the blood] seven times on the one who is to be cleansed from the skin disease. He is to pronounce him clean and release the live bird over the open countryside. NIV 7 Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields. CSB 8 The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterwards he may enter the camp, but he must remain outside his tent for seven days. NIV 8 “The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. CSB 9 He is to shave off all his hair [again] on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean. NIV 9 On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean. CSB 10 "On the eighth day he must take two unblemished male lambs, an unblemished year-old ewe lamb, a grain offering of three quarts of fine flour mixed with olive oil, and one-third of a quart of olive oil. NIV 10 “On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah of the finest flour mixed with olive oil for a grain offering, and one log of oil. CSB 11 The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the Lord at the entrance to the tent of meeting. NIV 11 The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the LORD at the entrance to the tent of meeting. CSB 12 The priest is to take one male lamb and present it as a restitution offering, along with the one-third quart of olive oil, and he must wave them as a presentation offering before the Lord. NIV 12 “Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the LORD as a wave offering. CSB 13 He is to slaughter the male lamb at the place in the sanctuary area where the sin offering and burnt offering are slaughtered, for like the sin offering, the restitution offering belongs to the priest; it is especially holy. NIV 13 He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. CSB 14 The priest is to take some of the blood from the restitution offering and put [it] on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. NIV 14 The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. CSB 15 Then the priest will take some of the one-third of a quart of olive oil and pour it into his left palm. NIV 15 The priest shall then take some of the log of oil, pour it in the palm of his own left hand, CSB 16 The priest will dip his right finger into the oil in his left palm and sprinkle some of the oil with his finger seven times before the Lord. NIV 16 dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the LORD seven times. CSB 17 From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the restitution offering. NIV 17 The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. CSB 18 What is left of the oil in the priest's palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord. NIV 18 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the LORD. CSB 19 The priest must sacrifice the sin offering and make atonement for the one to be purified from his uncleanness. Afterwards he will slaughter the burnt offering. NIV 19 “Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering CSB 20 The priest is to offer the burnt offering and the grain offering on the altar. The priest will make atonement for him, and he will be clean. NIV 20 and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean. CSB 21 "But if he is poor and cannot afford [these], he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts/ 10 of an ephah of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil, NIV 21 “If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah of the finest flour mixed with olive oil for a grain offering, a log of oil, CSB 22 and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering. NIV 22 and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering. CSB 23 On the eighth day he is to bring these things for his cleansing to the priest at the entrance to the tent of meeting before the Lord. NIV 23 “On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the LORD. CSB 24 The priest will take the male lamb for the restitution offering and the one-third of a quart of olive oil, and wave them as a presentation offering before the Lord. NIV 24 The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the LORD as a wave offering. CSB 25 After he slaughters the male lamb for the restitution offering, the priest is to take some of the blood of the restitution offering and put [it] on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. NIV 25 He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. CSB 26 Then the priest will pour some of the oil into his left palm. NIV 26 The priest is to pour some of the oil into the palm of his own left hand, CSB 27 With his right finger the priest will sprinkle some of the oil in his left palm seven times before the Lord. NIV 27 and with his right forefinger sprinkle some of the oil from his palm seven times before the LORD. CSB 28 The priest will also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the [same] place as the blood of the restitution offering. NIV 28 Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. CSB 29 What is left of the oil in the priest's palm he is to put on the head of the one to be cleansed to make atonement for him before the Lord. NIV 29 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the LORD. CSB 30 He must then sacrifice one type of what he can afford, either the turtledoves or young pigeons, NIV 30 Then he shall sacrifice the doves or the young pigeons, such as the person can afford, CSB 31 one as a sin offering and the other as a burnt offering, [sacrificing] what he can afford together with the grain offering. In this way the priest will make atonement before the Lord for the one to be cleansed. NIV 31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD on behalf of the one to be cleansed.” CSB 32 This is the law for someone who has a skin disease and cannot afford the cost of his cleansing." NIV 32 These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing. CSB 33 The Lord spoke to Moses and Aaron: NIV 33 The LORD said to Moses and Aaron, CSB 34 "When you enter the land of Canaan that I am giving you as a possession, and I place a mildew contamination in a house in the land you possess, NIV 34 “When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, CSB 35 the owner of the house is to come and tell the priest: Something like mildew contamination has appeared in my house. NIV 35 the owner of the house must go and tell the priest, ‘I have seen something that looks like a defiling mold in my house.’ CSB 36 The priest must order them to clear the house before he enters to examine the contamination, so that nothing in the house becomes unclean. Afterwards the priest will come to examine the house. NIV 36 The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. CSB 37 He will examine it, and if the contamination in the walls of the house consists of green or red indentations that appear to be beneath the surface of the wall, NIV 37 He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, CSB 38 the priest is to go outside the house to its doorway and quarantine the house for seven days. NIV 38 the priest shall go out the doorway of the house and close it up for seven days. CSB 39 The priest is to return on the seventh day and examine it. If the contamination has spread on the walls of the house, NIV 39 On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, CSB 40 the priest must order that the stones with the contamination be pulled out and thrown into an unclean place outside the city. NIV 40 he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. CSB 41 He is to have the inside of the house completely scraped, and the plaster that is scraped off must be dumped in an unclean place outside the city. NIV 41 He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. CSB 42 Then they must take different stones to replace the [former] ones and take additional plaster to replaster the house. NIV 42 Then they are to take other stones to replace these and take new clay and plaster the house. CSB 43 "If the contamination reappears in the house after the stones have been pulled out, and after the house has been scraped and replastered, NIV 43 “If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, CSB 44 the priest must come and examine it. If the contamination has spread in the house, it is harmful mildew; the house is unclean. NIV 44 the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. CSB 45 It must be torn down with its stones, its beams, and all its plaster, and taken outside the city to an unclean place. NIV 45 It must be torn down—its stones, timbers and all the plaster—and taken out of the town to an unclean place. CSB 46 Whoever enters the house during any of the days the priest quarantines it will be unclean until evening. NIV 46 “Anyone who goes into the house while it is closed up will be unclean till evening. CSB 47 Whoever lies down in the house is to wash his clothes, and whoever eats in it is to wash his clothes. NIV 47 Anyone who sleeps or eats in the house must wash their clothes. CSB 48 "But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared. NIV 48 “But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. CSB 49 He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house, NIV 49 To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. CSB 50 and he is to slaughter one of the birds over a clay pot containing fresh water. NIV 50 He shall kill one of the birds over fresh water in a clay pot. CSB 51 He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times. NIV 51 Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. CSB 52 He will purify the house with the blood of the bird, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn. NIV 52 He shall purify the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. CSB 53 Then he is to release the live bird into the open countryside outside the city. In this way he will make atonement for the house, and it will be clean. NIV 53 Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.” CSB 54 "This is the law for any skin disease or mildew, for a scaly outbreak, NIV 54 These are the regulations for any defiling skin disease, for a sore, CSB 55 for mildew in clothing or on a house, NIV 55 for defiling molds in fabric or in a house, CSB 56 and for a swelling, scab, or spot, NIV 56 and for a swelling, a rash or a shiny spot, CSB 57 to determine when something is unclean or clean. This is the law regarding skin disease and mildew." NIV 57 to determine when something is clean or unclean. These are the regulations for defiling skin diseases and defiling molds.

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